Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
Two of my four children live in places defined as “settlements” and are therefore characterized by most of the secular press as “obstacles to peace.” But if the journalists who use such terminology ever spent time there, among those idealistic and brave Jews, they might have to rethink their definition.
My daughter Tammy has lived in Shiloh for the last 16 years, raising her eight children there. Shiloh is one of the holiest towns of ancient Israel, home of the Ark of the Covenant for 369 years, from the time of the conquest of Canaan under Joshua (Joshua 18:1).
It was the religious and political center of the tribes of Ephraim and Benjamin in the time of the Judges. Tu B’Av is still celebrated in Shiloh, where once maidens danced in the vineyards so that young men could choose their brides.
In the 11th century BCE, after the decisive battle of Ebenezer, the Ark was taken by the Philistines. This battle marked the end of the period of the Judges, followed by the selection of Saul and then David to be kings of Israel. Shiloh was in ruins for 150 years, until rebuilt at the end of 10th century BCE.
Today, modern Shiloh stands next to Tel Shiloh where excavations have unearthed impressive remnants of a fortified settlement circa 17th-16th century BCE, with large, well-to-do houses. There are also remains of two Byzantine churches from the 5th and 6th centuries with magnificent mosaic floors. One depicts two does and fish flanking a pomegranate tree, echoing the biblical verse “As the hart panteth after the water brooks, so panteth my soul after Thee, O God” (Psalms 42:1).
A group of Jews from Gush Emunim returned to settle in Shiloh in 1978, and a year later the Israeli government officially authorized its status as a recognized village.
More than 1,500 people live there today and it has all the amenities – schools, playgrounds, a grocery, sports fields, a swimming pool, synagogues and a hesder yeshiva combining military service with advanced Talmudic studies. There are immigrants from many countries, particularly Western ones, and the people are mostly Modern Orthodox, friendly and welcoming with a modest lifestyle.
As frequent Shabbat visitors, it is hard for us to reconcile the harsh descriptions of settlers with the idealistic people who live there. On our most recent visit we enjoyed the davening, took walks along the scenic pathways and visited the beautiful lookout point with its seating area, donated by the Klass-Mauer family in memory of Rabbi Sholom Klass, founder of The Jewish Press.
Located next to the playground, overlooking mountains and plains unchanged since biblical times, it’s an ideal spot to relax while listening to the laughter of young children enjoying the swings and slides on a sunny Shabbat afternoon.
As the shadows lengthened and evening began to fall, we ate seudah shlishit in our daughter’s garden, where grapes, pears and pomegranates grow and shade is provided by a spreading mulberry tree. The family’s pet rabbit ran around the lawn, unperturbed by our singing, while down below, in the Arab village of Turmus Aya, the muezzin called the Muslim faithful to prayer.
Amid the peace and beauty, one could almost forget, for a brief while, the terrorist attacks and loss of loved ones some of Shiloh’s residents have had to suffer.
These people are not “obstacles to peace.” They are brave, idealistic, Zionistic Jews who love their land, their people and their Creator.
About the Author:
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Rabbi Kahane spoke of transfer, because it was what the Torah spoke of.
There is much I can write you about what is going here, but I am wondering what I should not write. I will start by imagining that I am you, sitting at home in the Los Angeles area and flipping back and forth between the weather, traffic reports, the Ukraine, Mexican illegals and Gaza. No […]
Should Jews in Europe take more responsibility in self-defense of community and property?
The truth is we seldom explore with kids what prayer is supposed to be about.
Almost as one, Jews around the world are acknowledging the day-to-day peril facing ordinary Jews in Israel and the extraordinary service of the IDF in protecting them.
So on the one hand Secretary Kerry makes no bones about who is at fault for the current hostilities: he clearly blames Hamas.
King Solomon said it long ago: “Cast your bread upon the waters” because you don’t know when you’ll hit something. Our job is to do.
The anti-Israel camp does not need to win America fully to its side. Merely to neutralize it would radically alter the balance of power and put Israel in great jeopardy.
We mourn the dead, wish a speedy recovery to the wounded, and pray that God guides the government.
Charges from the court of world public opinion and their refutations.
It is up to our government to ensure that their sacrifices were not made for short-term gains.
Supporting Israel, the only democracy in the Middle East, has become dangerous in Malmo.
Just imagine you are walking through a beautiful garden. Feast your eyes on the colors of the flowers, the grass at your feet, the leaves of the trees in shades from green to silver. Listen to the birds. Let the sunshine caress your face. Smell the perfume.
This is a remarkable book to assist those of us – and that means everyone – who are trying to find our way in life, with all its setbacks and pain, as well as for people who want to help people.
Forty-six years ago, in the first week of June, Israel stunned the world when it wasn’t looking. Four years later, Israel stunned me when I wasn’t looking.
Jerusalem was never real to me. It was a name I came across in books of Bible stories as a child. If I’d ever tried to imagine it, it would have been like places in my books of fairy stories. I knew it was a city with crenellated walls, with domes and towers and minarets. In my mind, I saw it peopled with old men with long beards and flowing robes, and women with clay jugs precariously balanced on their heads.
Jews all over the world celebrate Israel’s Independence Day – even those who have no intention of ever coming on aliyah, and many of whom have never even visited Israel. “It’s a kind of insurance policy” one overseas friend told me. “By supporting Israel financially and emotionally, I know that its sanctuary is available to me or my children or grandchildren should the need ever arise.”
As we get older, nostalgia takes over many areas of our life and we often yearn for things from the past.
One of the most popular of our chaggim is Simchat Torah, which falls on the last day of Sukkot. As its name suggests, Simchat Torah celebrates the joy of the Torah. There is no record of this holiday before the 11th century, and its origin may have been in Spain.
Printed from: http://www.jewishpress.com/indepth/opinions/shabbat-in-shiloh/2009/08/05/
Scan this QR code to visit this page online: