To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.
Why is this night different from all other nights?
On all other nights we prayed for redemption but our exile continued. On this night our prayers may be answered.
Readers, this is real. Great rabbis are telling us that the Redemption may be imminent. We must take this seriously.
This may not be an easy process. According to Rabbi Eliyahu Dessler, zt”l, “the destruction of Edom [the West, where most Jews currently reside] will come about through the destruction of the world (as we know it). Tranquility will be disrupted, personal lives will be filled with worry, fear and yissurim and the entire world will cower in dread of destruction and devastation. Only then will the light of Mashiach be revealed.”
It seems as if our world is crumbling under the Hand of God like the world of ancient Egypt. I would offer the following suggestions as to the contemporary equivalents of the Ten Plagues:
Blood: Hatred and violence worldwide.
Frogs: Pollution and the worldwide pileup of refuse.
Lice: Endless petty annoyances adding up to torture.
Wild beasts: More and more crazy people in and out of positions of power.
Animal plague: The imploding economy (animals were the equivalent of currency).
Boils: Rampant disease, uncontrollable and strange illnesses.
Hail: Natural disasters: tsunamis, hurricanes, monsoons, tornadoes, wildfires.
Locusts: Drought and hunger.
Darkness: Psychological stress and mental illness.
Firstborn: War and terrorism, fear for our children.
Mashiach is referred to as “keren,” which is a horn, like that of an ox. By nature, the ox is a domesticated, herbivorous animal, but when aroused the keren can be a deadly weapon. Our rabbis may be hinting that the coming of Mashiach may involve a process in which great damage will be inflicted upon anything that obstructs the will of the Master of the Universe.
The keren is coming. The deadly horn will rip apart the civilizations that have invested their very life-force into millennia of hatred against the children of Almighty God.
The word of God…. I scattered [the House of Israel] among the nations and they were dispersed among the lands…. It was said of them, ‘These are God’s people, but they departed His land.’ But I pitied My holy Name … and I will sanctify My great Name that was desecrated among the nations…. Then the nations shall know that I am God … and I shall take you from the nations and gather you in from all countries and I shall bring you to your Land, and I shall sprinkle pure water upon you that you be cleansed…. Then they shall say, ‘This very land that was desolate has become a Garden of Eden and the cities that were destroyed and desolate and ruined shall be inhabited!’ I God have spoken…. [Ezekiel 36:22-32, Haftara for Parshas Para]
Just as ancient Egypt fell, so the modern capitals of idolatry and impurity will fall and never rise again. A new world will arise: “Torah will emanate from Zion, and the Word of God from Jerusalem” (Isaiah 2:3).
The day before Passover this year we will make the blessing over the renewal of the sun – Birkas HaChamah. The clock will be set back to zero hour. A new Creation will begin and a new Garden of Eden will emerge, this time never to be spoiled by the arrogance of man. No one can predict the hour and the minute for these things to happen, but it seems the process has already begun. We must watch very carefully as events unfold. We must attempt to be in the proper spiritual condition to ensure that God will protect us as he protected those who left Egypt.
Rabbi Dovid Weinberger recently noted of a beloved Jew, Levi Zahn, z”l, “He just could not understand how people could pass one another on a street on Shabbos and not greet one another.”
There are Jews who do not speak to one another. There are Jews who do not respond when someone says “hello” or “good morning.” There are Jews who do not respond when someone bumps into them and says, “I’m sorry.”
What does this mean? It means this Jew doesn’t think he’s your brother or she’s your sister. It means: “We’re not connected! I have nothing to do with you! You don’t matter to me.”
About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim) is available in English, Hebrew, Spanish, French, Russian, and Georgian. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Russian, and Georgian) and “Worldstorm.” Roy and Leah Neuberger speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com.
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My son is seventeen; he didn’t want to talk about what happened, or give any details of the Rosh Yeshiva’s words of chizuk.
All involved in the Ferguson debate should learn the laws pertinent to non-Jews: the Noahide Laws.
Prominent Jewish leaders acknowledged that their predecessors had mistreated the Bergson Group.
Hamas’s love for death tried to have as many Palestinian civilians killed as possible
Israel recognizes the fabrication called a Palestinian nation; So what do we want from the Swedes?
Arab attacking Jews in the land date back a century, long before Israel was created or in control.
Creativity without clarity is not sufficient for writing. I am eternally thankful to Hashem for his gift to me.
Golden presents a compelling saga of poor but determined immigrants who fled pogroms and harsh conditions in their homelands for a better life in a land of opportunity.
It seems to us that while the Jewish entitlement to the land of Israel transcends the Holocaust, the Jewish experience during that tragic time is the most solid of foundations for these “national rights.”
Too many self-styled civil rights activists seemed determined to force, by their relentless pressure, an indictment regardless of what an investigation might turn up.
Unfortunately, at present, the rabbinate does not play a positive role in preventing abuse.
In the recent Gaza war and its aftermath, we saw a totally illogical reaction from the world.
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
Printed from: http://www.jewishpress.com/indepth/opinions/standing-on-the-threshold/2009/03/25/
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