A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
The U.S. has seen its fair share of discriminatory xenophobes who at different points in time went to great lengths to keep foreigners far from American shores, from the 19th century Know Nothing Party and the KKK to the internment of Japanese-Americans during World War II.
Most damaging for Jews desperately seeking asylum from abject poverty, persecutions, the ravages of war-torn Europe and Nazism were the Emergency Immigration Act of 1921 and the Johnson-Reed Immigration Act of 1924. These laws slowed Jewish immigration down significantly.
Jews who did manage to reach America during this period, like those who had arrived earlier, were subjected to virulent anti-Semitism as showcased during the Leo Frank trial, in Henry Ford’s Dearborn Independent, and on Father Charles Coughlin’s popular radio program. They were also forced to endure a quieter but no less damaging anti-Semitism that expressed itself in the marketplace, in social clubs, in universities admissions offices and in residency restrictions. It took several decades for many of those anti-Jewish attitudes to begin to dissipate.
Let us hope our legitimate security concerns will not make it all too easy for fear and paranoia to replace fact and civility.
About the Author: Rabbi Naphtali Hoff is president of Impactful Coaching and Consulting (ImpactfulCoaching.com). He can be reached at email@example.com.
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If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
I can testify from experience, however, that despite such experience and/or training, top-tier leaders often begin their tasks unprepared for the rigors of their new position, particularly when the experience and training focused on instructional leadership (such as classroom observation and curriculum) rather than organizational stewardship and management.
Humility is perhaps the least understood quality a person may possess. Often it is perceived as a form of meekness, a reticence that stems from a lack of self-confidence or an unwillingness to stand up and assert oneself. But that is far from what true humility is.
Throughout the past week we have thanked Hashem for the improbable defeat of the powerful Seleucid forces by a small, untrained band of Jewish fighters. We also celebrated the story’s one open miracle, when the menorah’s lights burned for eight consecutive days following the Temple’s rededication.
The exchange was brief and simple in its content, yet profound in its implications.
One morning this past summer, I davened at a shul in Passaic, New Jersey. Passaic was our new home as of mid-July, following nearly a decade of school leadership in other communities. After tefillah, I opened a conversation with someone who had also just concluded his tenure as a principal out of state. He informed me he had left the field of education entirely and had moved to the tri-state area to go into business with a relative. In the course of our talk, he mentioned that another colleague, also young by comparative standards, was not returning to the school he had helped found out west.
Throughout our nation’s long history we have resided in countless countries and lived under numerous governmental regimes. For the most part, our existence in the diaspora has been difficult at best, intolerable at worst.
Earlier this month the London Games were all the rage. Tens of thousands descended upon Great Britain’s crown jewel to witness the Olympics and cheer for their respective countrymen.
After three-plus years of economic challenge and uncertainty, we remain anxious for positive news, the kind that will finally let us believe the worst is fully behind us. Unfortunately, the outlook for the 2012 global economy remains uninspiring: recession in Europe, anemic growth in the U.S. and a sharp slowdown in China and other emerging-market economies all weigh on economist forecasts.
Asara B’Teves, the 10th of Teves, commemorates the beginning of the siege of Jerusalem by the Babylonian ruler Nebuchadnezzar that ultimately culminated with the First Temple’s destruction on the 9th of Av the following year.
Printed from: http://www.jewishpress.com/indepth/opinions/stranger-danger/2010/05/26/
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