The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
Remember the fabulous finned phenomenon of a few years past? A fish that began conversing with a worker in a store in a Jewish enclave near Monsey, and that, upon further interrogation, was found to be exhorting the rest of us – in Yiddish – to repent? Said fish wound up in a prominent place in The New York Times, where it either impressed countless people with the holiness of the frum community for having merited such prophets, or impressed them in a very different manner. It all depends whom you ask.
While the proprietor of the fish store claims that the fish, to spare it any further indignity, was ground up and turned into something suitable for a Shabbos table, recent evidence has surfaced that the fish survived, and came to a rather ignominious end.
Yes, it appears that the fish, rather than become gefilte, became geshmad. Apparently it converted to Islam, as one may surmise from the following Agence France-Presse news report:
A tuna fish caught in the Indian Ocean this week has excited Kenyan Muslims who are flocking here by the hundreds to see a Koranic verse apparently embedded in its scales.
Arabic scholars examined the fish and determined the writing was a Koranic verse meaning “God is the greatest of all providers,” said Hassan Mohamed Hassan, an education officer with the National Museums of Kenya in Mombasa.
“This has been confirmed as a verse from the Holy Koran,” said Sheikh Mombasa Dor, the secretary-general of the Council of Imams and Preachers of Kenya.
“We believe that God brings these kinds of messages in many forms from time to time and that we should not only read the Holy Book, but practice what it says,” he said.
This is one of those times I am proud to be a skeptic. I didn’t buy the talking fish story at the time. I took heat from colleagues in town for being dismissive about the famous dybbuk, whose story (and taped exorcism) was touted in certain circles as “proof” of the Torah, and a sure beacon toward teshuva for the not yet repentant. (The woman in whom the dybbuk took up residence fessed up a year later to the fraud.)
I scoffed at facilitated communication, the process whereby autistic children allegedly sent us messages to repent in Brooklyn Yinglish. I kvelled when Dr Hershel Fried wrote an expose so powerful that it was published by a haredi outlet in Israel. And of course, I have been an implacable opponent of seeing anything “scientific” in the Bible Codes.
The very best Jewish skeptic story I heard is about the Brisker Rav. He shocked his sons one day by asking them what their reaction would be if he told them about some phenomenal miracle performed by R Simcha Bunim of Pesische. Hyper-Litvaks, they were not used to hearing their father relate rebbishe maasehs.
Before the stunned sons could respond, the Brisker Rav declaimed, “This is how you should handle such a report. First, you would ascertain whether there was such a place as Pesische. Then you would inquire as to whether a Simcha Bunim ever resided there. From there, you could follow the trail and find out whether there was any truth to the story.” This vignette comes close to being the Skeptic’s Credo.
I will not gloat, however. Skepticism has its disadvantages.
It is easy for skepticism to descend into cynicism, which is a common pitfall of yeshiva life, but destructive to the cynic and those close to him.
The skeptic becomes so hung up on rationalizing everything that it is easy to become deaf to the Divine music when others hear it loud and clear. There is much truth to the old saw that a person who believes all the stories about the Baal Shem Tov is a fool, but one who believes none of them is likely a heretic.
About the Author: Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
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Jewish Voices for Peace’s 2015 Haggadah is a blatant anti-Israel screed crying, “L’chayim to BDS!”
On his shloshim, I want to discuss a term I’ve heard countless times about Rav Aharon: Gedol HaDor
After obsequious claims of devotion to Israel, Obama took to criticizing Israel on peace process
Netanyahu so disdains Shaked’s appointment he completely ignored her after the swearing-in ceremony
Ronen Shamir’s just the latest tenured Leftist convicted of sexual misconduct with his own student
NY Times precious front page ink is only reserved for portrayals of Israel as the aggressor.
Although I loved law school, I doubted myself: Who would come to me, a chassidish woman lawyer?
American Jews who go gaga for Obama are first and foremost “Liberals of the Mosaic Persuasion”
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Many books have supported the preferability- not to be confused with desirability- of the status quo
Consider the Pope’s desperation, reading daily reports of the slaughter of Christians by Muslims
The contrast between a Dem pretending to love Israel & a Dem who truly loves Israel is CRYSTAL CLEAR
Pentecost, derived from the Greek word for 50, is celebrated 50 days after Easter.
U.S and European demands for the creation of a Palestinian State in the West Bank is world hypocrisy.
A monastery in Israel is desecrated, almost certainly by nationalist extremists.
The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.
The one hundred and thirty children and young adults share two things. They are all Jewish, and they all contend daily with serious and debilitating illness. Many of them have done so all of their lives. You would think spending time with them would provide the ultimate mussar ride for Elul, an in-your-face confrontation with your own mortality, and the need to be grateful to God for life itself and the parts of it we take for granted.
It doesn’t take very much to lose a neshamah.
The young woman was witty, charming, frum, and a Harvard Law School graduate. She was also black, and lived in an Orthodox neighborhood. One Purim, she was treated in a neighborhood shul to the sight of a young mother with a few children in tow. As her Purim get-up, the mother had chosen to adorn herself and her kids with blackface and thick lips. The connection to Purim was not clear.
“I don’t care what group you identify with, as long as you are ashamed of it.” There is much wisdom in the throwaway line with which Dennis Prager frequently challenges audiences to admit to the flaws of the groups with which they identify.
Ayatollahs in business suits is what Noah Feldman would have the world believe we all are. If the Orthodox were going to leave him out of his alma mater’s reunion picture just because he married out, then Noah Feldman was going to out the Orthodox.
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