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June 26, 2016 / 20 Sivan, 5776
Judaism
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061716 FINAL
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Israel’s Heroes – Caleb, Moskowitz, and Weinkrantz
 
Minor from Yitzhar Freed Again in Latest Legal Ping Pong

June 26, 2016 - 8:34 PM
 
Israeli Volleyball Judge Indicted for Attempting to Murder the Competition

June 26, 2016 - 6:15 PM
 
New Mezuza Put up in Maarat HaMachpela

June 26, 2016 - 5:12 PM
 
3 Doctors and a Nurse Arrested for Hizmeh Terror Bombing

June 26, 2016 - 4:34 PM
 
Life + 31 Years to Jerusalem Gay Pride Parade Murderer

June 26, 2016 - 1:12 PM
 
Arab Tries to Smuggle Gun Out of Israel into Jordan

June 26, 2016 - 11:41 AM
 
Arabs Riot, Temple Mount Closed to Jews [video]

June 26, 2016 - 11:25 AM
 
Arson Attack Against Karmei Tzur

June 26, 2016 - 10:45 AM
 
Senior Israeli TV Editor: I Will Not Let my Children Enlist [video]

June 26, 2016 - 10:31 AM
 
Nasrallah: Everything Hezbollah Eats and Drinks, Its Weapons and Rockets, Come from Iran

June 26, 2016 - 8:04 AM
 
UFO Religion Celebrates ‘Swastika Rehabilitation Day’

June 26, 2016 - 12:04 AM
 
No Water in Multiple Shomron Towns

June 25, 2016 - 11:58 PM
 
Minor from Yitzhar Spent Shabbat in Jail

June 25, 2016 - 11:14 PM
 
Report: IDF Prosecutor, Brass, Media Railroading Sergeant Elor Azaria

June 25, 2016 - 10:46 PM
 
Arabs Go Wild, Ignite Jewish Agricultural Fields Near Shilo

June 25, 2016 - 10:28 PM
 
Missing Soldiers’ Parents Demand Return of Bodies Before Turkey Reconciliation

June 25, 2016 - 10:12 PM
 
Muslims Stole the Silver Mezuza From Maarat HaMachpela

June 25, 2016 - 9:44 PM
 
Abbas Retracts His “Poisoned Well” Lie after Being Called Out

June 25, 2016 - 9:29 PM
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Featured Columns
Rebbetzin Esther Jungreis

Rebbetzin Jungreis’s Viewpoint

1 posts
Judaism
Grunfeld-Raphael-logo
 

Posted on: September 27th, 2012

JudaismHalacha & Hashkafa

Even Moses, who spoke with God one on One, was not allowed to see Him during his lifetime. “You cannot see my face, for no man shall see me and live.”

Cohen-Rabbi-J-Simcha
 

Posted on: September 27th, 2012

JudaismHalacha & Hashkafa

Question: Should a person recite kiddush standing or sitting on Sukkot? If he stands, should he sit down after saying the berachah of leshev ba’sukkah or remain standing?

Weekly Luach - Shabbat Shalom
 

Posted on: September 27th, 2012

JudaismWeekly Luach

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Daf-Yomi-logo
 

Posted on: September 27th, 2012

JudaismHalacha & Hashkafa

Pomp And Circumstance ‘Endeavor to See the King’ (Berachos 58a)

QuestionsandAnswers-logo
 

Posted on: September 27th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Miller-Rabbi-Avigdor
 

Posted on: September 27th, 2012

JudaismParsha

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim "Baruch Hu u’Baruch Shemo" (“He is blessed and His name is blessed”) when Hashem's name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Taste-of-Lomdus-logo
 

Posted on: September 27th, 2012

JudaismParsha

The Gemara in Sukkah says that the sechach that one must use for his sukkah must be detached from the tree in order for it to be fit for use. The Gemara (Sukkah 11a) discusses what a person must do if one put branches on his sukkah before they were cut off from the tree. The Gemara concludes that branches must be detached from the tree and he then must shake them.

Rebbetzin Esther Jungreis
 

Posted on: September 25th, 2012

JudaismRebbetzin's Viewpoint

In my most recent column I wrote about ways of improving family relationships, and raising children who have derech eretz and respect for their parents. I will continue on that same theme here.

Lessons-logo
 

Posted on: September 25th, 2012

JudaismColumnsLessons In Emunah

On August 29, 2011, I took my three kids to a New York Mets baseball game and was sitting in the front row. During the last inning, my 12-year-old son Eliezer was hit in the face by a line drive (the clip is on YouTube, “Baseball hits boy, Mets-Marlins”). He was rushed to the hospital and received eight stitches; he was discharged the next day.

Lessons-logo
 

Posted on: September 25th, 2012

JudaismColumnsLessons In Emunah

We first met Shlomie (name and some details have been changed) over 20 years ago. He davens in our shul, and he and my husband share a love of photography. Over time, we got to know each other well.

JewishPress Logo
 

Posted on: September 25th, 2012

JudaismParsha

Yom Kipper, the Day of Atonement, is the supreme moment of Jewish time, a day of fasting and prayer, introspection and self-judgment. At no other time are we so sharply conscious of standing before God, of being known by Him. But it begins in the strangest of ways.

Selichot prayers at the Kotel leading up to Yom Kippur
 

Posted on: September 25th, 2012

Judaism

"It is a Sabbath of Sabbaths for you, and you shall afflict yourselves, It is an eternal statute” (Vayikra 16:31). This is how our Torah sums up the upcoming experience of Yom Kippur: a Sabbath of all Sabbaths. Rather than use the more colloquially known "Yom HaKippurim," The Day of Atonement, the Torah reading of Yom Kippur morning uses the above term to summarize the twenty-five hour experience we are about to step into.

A Jewish man waves a chicken over his head, performing the kaparot ritual, in the neighborhood of Meah Shearim, September 20, 2012.
 

Posted on: September 23rd, 2012

Judaism

Notions of animal cruelty do not apply to fish under Jewish law, so by using a fish for the Kapparot ritual one would avoid causing unnecessary pain to an animal yet still have the benefit of using a live creature for the ritual.

3
Freiman-092112
 

Posted on: September 21st, 2012

JudaismTorah

I rarely take the extended warranty when purchasing new electronics. I figure that this warranty must not be worth much if they feel the need to pressure me into buying it. They must know what I have learned the hard way: there is no such thing as a real guarantee. In my more naive days, I purchased this "peace of mind," as they call it, but never cashed in. Usually, by the time the item broke, I had forgotten about the extended warranty and purchased a replacement.

Daf-Yomi-logo
 

Posted on: September 20th, 2012

JudaismHalacha & Hashkafa

The Lady Of The House ‘One Blesses First On The Wine…’ (Berachos 51)

QuestionsandAnswers-logo
 

Posted on: September 20th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Weekly Luach - Shabbat Shalom
 

Posted on: September 20th, 2012

JudaismWeekly Luach

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Cohen-Rabbi-J-Simcha
 

Posted on: September 20th, 2012

JudaismHalacha & Hashkafa

Question: A basic Jewish belief is that everyone ultimately will be judged. This final judgment is called din v’cheshbon, judgment and reckoning – see Avot 3:1. What is the difference between these two terms? What is din and what is cheshbon?

Taste-of-Lomdus-logo
 

Posted on: September 20th, 2012

JudaismParsha

There is a machlokes between the Mechaber and the Rema concerning the berachos recited on the Yom Kippur haftarah by Minchah. The Mechaber says (Shulchan Aruch, Orach Chaim 622:2) that we take the Torah out and read the parshah of arayos and then read Maftir Yonah. He says that we recite the berachos of the haftarah before and after the haftarah. If Yom Kippur falls out on Shabbos, we mention Shabbos in the berachos. The Rema argues that we do not recite the berachah of “al haTorah v’al ha’avodah” by Minchah.

Business-Halacha-logo
 

Posted on: September 20th, 2012

JudaismHalacha & Hashkafa

It was Yom Kippur eve. The shul began filling rapidly as the time approached for Kol Nidrei. Herzl Machlis sat in his seat, cloaked in his tallis and kittel, quietly reciting Tefillah Zakkah, composed by the Chayei Adam 150 years ago.

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