web analytics
July 4, 2015 / 17 Tammuz, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Beis HaMikdash – Spiritual Power Source

The-Shmuz

The Bach, commenting on Tur Shulchan Aruch, explains that the decrees of the Yivanim against the Jewish people occurred because the Jewish people became “lax in their service.”

Earlier in history, the Beis HaMikdash had been the center of life, the pride of every Jew. Going up to Yerushalayim three times a year was looked upon with excitement and great anticipation, and the effect of the service was appreciated by all. However, by the time of the Chanukah events, that appreciation was long gone. While the kohanim still brought the korbonos, the service in the Beis HaMikdash had lost its luster and glory.

The Bach seems to be saying that all that was to befall the Jewish people was because we no longer approached the Avodah with the appropriate sense of purpose, and therefore it was taken from us. This, however, becomes difficult to understand when we take into perspective what was actually happening in those days.

State of the Union

At the time of Chanukah, there was much wrong with the spiritual state of the Jewish people. Ignorance had become profound, and entire generations were no longer brought up in the ways of Torah. The Greek/Syrian philosophy had taken hold, and many Jews considered themselves more Greek than the Greeks. In their homes they spoke the language of Yavan. They schooled their children in the ways of Yavan, and all that they aspired for was acceptance in Greek society.

According to Megillas Chasmonaim, the Jews of Yerushalayim asked Antiochus to rename their city Antioch in his honor. They even sent a contingency asking him to erect a gymnasium in Yerushalayim. A gymnasium was not merely a hall for the practice of Greek sports; it was a center of idol worship. It represented a house of Greek culture for the specific function of propagating Greek ideology and all that it stood for. Initially, Antiochus refused. Finally the Jews of Yerushalayim gathered together 360 talents of silver – a king’s ransom – to bribe Antiochus to erect such a building. He agreed, and Megillas Chashmonaim begins with the statement: “They erected a gymnasium in Yerushalayim.”

The Ramban on Chumash says, “If not for the Chashmonaim, Torah would have been forgotten from the Jewish people.” If so, why did the Bach say that the reason for the decrees was the Jews being lax in the Avodah? There seem to be many other things going wrong.

Spiritual Fuel Source

The answer seems to be that in spiritual manners there is no stagnation. A person is either going up or going down. The concept of remaining static doesn’t exist. If a person has the spiritual fuel he requires, he ascends level after level. If not, he declines. That is the reality. That is the way Hashem created the world. The Bais HaMikdash was the nuclear reactor that fueled the spiritual needs of the world.

The nation as a whole took a downturn because the source of all ruchnius was no longer potent. It had lost its luster in the people’s eyes, and so it was no longer providing the life-giving nourishment Hashem created it to give. The Jewish people are one unit, inextricably tied together in fate and spiritual level. The core of our spiritual energy in those days was the Beis HaMikdash. The Avodah was the lifeline and fuel source for the nation. Since it was no longer practiced properly, it couldn’t maintain the spiritual needs of our people. The reason the Jews of Yerushalayim became enamored with Greek culture was because the furnace providing the level of spiritual power was no longer functioning at capacity.

The Avodah no longer accomplished its desired effect, and the Jewish nation itself was in grave danger.

The only cure was for the Jewish people to reach a new understanding of the primacy of the Avodah and to rededicate themselves to the service in the Beis HaMikdash. When led by the Chasmonaim, kohanim who did the Avodah and who were willing to sacrifice their lives for it, the nation was rededicating itself to the centrality of the Avodah. Then the Beis HaMikdash could be reestablished and pump out the spiritual nourishment needed to keep Klal Yisrael whole.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Beis HaMikdash – Spiritual Power Source”

Comments are closed.

Current Top Story
UN Human Rights Council
UN HRC Condemns Israel (But Not Hamas) for War Crimes
Latest Judaism Stories
Rabbi Avi Weiss

With Ruth, The Torah seems to be stating that children shouldn’t be punished for the sins of parents

Neihaus-070315

Without a foundation, one cannot hope to build a structure.

Torat-Hakehillah-logo-NEW

Why do we have a parsha in Sefer Shemos named after Yisro who was not only a former idolater, but actually served as a priest for Avodah Zarah!

Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

This Land Is ‘My’ Land
‘[If The Vow Was Imposed] In The Seventh Year…’
(Nedarim 42b)

The Shulchan Aruch in the very first siman states that one should rise in the morning like a lion, implying that simply rising form bed requires strength of a lion, in line with the Midrash.

Attempts to interpret the message of Hashem in the absence of divine prophecy ultimately may twist that message in unintended ways that can lead to calamitous events.

Suddenly, the pilot’s voice could be heard. He explained that this was a special day for those passengers on board who lived in Israel.

If the sick person is thrust into a situation where he is compelled to face his sickness head on, we who are not yet sick can encourage him by facing it with him.

All agree that Jews ARE different. How? Why? The Bible’s answer is surprising and profound.

What’s the nation of Israel’s purpose in the world? How we can bring God’s blessings into the world?

“Is there a difference between rescuing and other services?” asked Ploni.

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

Bil’am’s character is complex and nuanced; neither purely good nor purely evil.

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

We are affected by our environment. Our perspective on the world is affected by what those around us do.

Shmuz-logo-NEW

It is the right amount of the right middah in the right time that is the key to perfection. Each middah has its place, time, and correct measure.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The answer to this question is based on one of the greatest shortcomings of man – self-limiting beliefs.

When Chazal call not eating treif food a chok, that refers to how it functions.

And the farmer can’t help but feel a sense of pride. After all, it was his wisdom that led him to choose corn, not like that fool of a guy next door who planted wheat.

So what type of praise is it that Aaron followed orders?

If my garment is clean, then I will be careful about maintaining its beauty. If it is soiled, I will not be as careful.

Printed from: http://www.jewishpress.com/judaism/parsha/beis-hamikdash-spiritual-power-source-2/2013/11/27/

Scan this QR code to visit this page online: