The only exception is in regards to Rosh Chodesh it also says, “This is the elevation offering of each month on its month.” But in regards to that verse the Gemara (Yoma 65b) derives a law from those words.
 Rabbi Shlomo Carlebach a’h repeats this thought when he sings about Shabbos
Medrash Tehillim (92); quoted by Rabbeinu Bechaye, parshas Pinchas
Yeshaya 40:1; opening verse of haftarah for Shabbos Nachamu (Vaeschanan)
About the Author:Rabbi Dani Staum, LMSW is the Rabbi of Kehillat New Hempstead, as well as Guidance Counselor and fifth grade Rebbe in ASHAR, and Principal at Mesivta Ohr Naftoli of New Windsor. He can be reached at firstname.lastname@example.org. Visit him on the web at www.stamtorah.info.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.