“To the Jews there was light, happiness, joy and honor.” – Esther 8:16
Rav Yehudah said, light is Torah, happiness is yom tov, joy is milah, and honor is tefillin – Megillah 16b
In the eighth year of Achashveirosh’s rule, on the thirteenth of Adar, every Jewish man, woman and child was to be slaughtered. Young or old, wealthy or poor, they were counted as one, and on that fateful day the Jewish people would cease to be. According to the ways of the world, and according to the natural course of events, that is what should have happened.
But it didn’t. In the greatest reversal of fortune, the tables were turned and the Jews were saved. In a heartbeat, they went from death to life, from despondency to hope, from being sheep led to the slaughter to having Mordechai HaTzaddik paraded through the streets of Shushan. The people had lived through an astonishing miracle, and they experienced great joy. “And the Jews of Shushan were jubilant and celebrated.”
Yet, when the Gemara describes their elation, it seems to leave out the issue of life and death. Where the megillah says, “To the Jews there was light, happiness, joy and elation,” Chazal interpret it to mean, “The Jews had Torah, yom tov, milah and tefillin,” as if to say the reason the Jews were celebrating was because they again had the opportunity to do these mitzvahs. The issue of their being granted their lives doesn’t seem to weigh into the equation; it as if the Gemara is saying that their entire celebration and their source of joy was that they were now again able to perform these mitzvahs.
This is very difficult to understand. Granted, these might be additional reasons to celebrate, but isn’t life a much greater reason? They were going to die, and Hashem saved them. Isn’t that the greatest cause for celebration and giving thanks to Hashem?
To understand this, let’s fast forward to a modern-day rags to riches story.
Born in 1933, Sheldon Adelson was the son of Ukrainian immigrants. His father drove a taxi and his mother ran a knitting shop. He grew up in one of the poorest sections of Boston. But even as a young boy he showed great ambition, first selling newspapers on the street corner, and then running his first business at the age of twelve. He went on to build over fifty businesses, eventually owning the Venetian Sands Hotel and Casino in Las Vegas. He became a very wealthy man.
But funny thing happened to Sheldon Adelson in 2003 when he took the Sands Corporation public. The stock skyrocketed, and his assets went from 1.4 billion dollars to 20 billion dollars in a year and a half. Forbes Magazine estimates that during this time his wealth increased at the rate of a million dollars an hour.
A million dollars an hour is a tidy sum of money. To illustrate what that means, imagine that during this time he sat down to a nice leisurely lunch. When he got up and walked away, he was a million dollars richer. Or if he went for a dip in the pool, by the time he had dried his hair, he was seven hundred fifty thousand dollars wealthier. If he took a nice Shabbos nap, by the time he woke up another three million dollars were in his coffers.
Extremely wealthy people describe getting rich as exhilarating – almost intoxicating. It seems that having wealth is nowhere near as much fun as acquiring it. And here this man was gaining wealth at a dizzying pace. It is difficult to imagine the sense of excitement he must have felt.
This seems to be the answer to the Gemara. When the Jews of Shushan were saved, they saw Hashem taking care of them, orchestrating events, running the world. They saw behind the veil of physicality and recognized their Creator. But more than just seeing Hashem, this experience changed their understanding of life.Rabbi Ben Tzion Shafier
About the Author: Rabbi Shafier is the founder of TheShmuz.com. The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.TheShmuz.com or on the Shmuz App for iphone or Android.
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