web analytics
April 16, 2014 / 16 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » Judaism » Parsha »

Shabbos Mevorchim Iyar


Weiss-040513

Share Button

Shmuel HaNavi lived for 52 years, fulfilling his mother’s words. A Levite would normally begin his service in the Sanctuary at twenty-five, for a duration of not more than fifty years. Since Shmuel was only two when Chana brought him to Eli, his fifty was actualized at fifty-two — his mother having in essence shortened his life.

Chana was endowed with Ruach Hakodesh as she euphorically paid tribute to Hashem with prayer and songs of praise. She subsequently bore five more children, and for each child Chana brought into the world, her adversary buried two… until Penina was left with two sons. She tearfully begged Chana to forgive her for having tormented her about her barrenness and asked Chana to pray that her remaining two children be saved.

Shmuel HaNavi is considered to be in the exalted league of Moshe and Aharon. The righteous Prophet served G-d and the people with genuine loyalty and devotion and merited to anoint two kings – Shaul HaMelech and Dovid HaMelech – in his relatively brief sojourn in this world.

Chana’s demeanor and style of prayer to the Ribono Shel Olam has over the generations served as a paradigm for the Jewish woman. And how intriguing that the story of Chana and the catastrophic occurrence of Rabi Akiva’s talmidim should both incorporate the powerful lesson that antagonizing or hurting another can, Heaven forbid, lead to the gravest of consequences — an apt message year round, but especially apropos for this month of Iyar when we strive to reach a level of virtuousness that will make us truly deserving of being His Chosen.

Iyar’s letters transposed spell yira – fear. “Reishis chochma yiras Hashem” – The beginning of wisdom lies in the fear of God. [Proverbs 7:1]

Share Button

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Shabbos Mevorchim Iyar”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Blue Valley High School, Overland Park, Kansas, the school attended by 14-year-old shooting victim Reat Griffin Underwood.
Kansas Shooting Suspect a White Supremacist, Indicted for Murder
Latest Judaism Stories

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

Rebbetzin Esther Jungreis

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

Haggadah used at the Passover Seder

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

Rabbi Sacks

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

Marror is the reliving of the bitter enslavement and matzah is the under-eighteen-minutes redemption.

Rabbi David Bar-Hayim argues it is time for Ashkenazim to abandon the prohibition against Kitnyot. What do you think?

More Articles from Rachel Weiss
Weiss-032814

“Is my husband’s Olam Haba’ah really worth the sume of 1,000 ruble?”

Weiss-022814

Readers who have kept up with this series since its inception will have noted a consistent emphasis on the role women have played in our rich heritage.

On this Shabbos Parshas Mishpatim, we bentch Shabbos Mevorchim Adar Rishon, Rosh Chodesh falling on Friday and Shabbos (January 31 and February 1). Mishenichnas Adar Marbin B’Simcha – with the beginning of Adar rejoicing is increased… by virtue of an extra Adar, our jubilation is extended this year.

The month of Shevat, according to the Sefer Yetzirah, is associated with the letter tzaddik. A Tzaddik is, literally, a righteous person, one who eats to live, to have the energy to serve the Ribono shel Olam – versus the gluttonous, insatiable kind that live to eat, to satisfy their corporeal cravings.

According to the Sefer Yetzirah, each month is associated with a letter of the aleph-beis. Teves was formed by means of the letter ayin, which has a numerical value of seventy – a number that figures prominently in Judaism.

On the 25th day of Kislev the holy light of Chanukah shines upon us to conquer the darkness, and proper adherence to its mitzvah purifies our souls. It is written that Chanukah is an extension of Rosh Hashanah and thus a most effectual time for teshuvah.

The summer season we pined for on those dreary, shivery winter days is all but coming to a close. What better way for reality to sink in than the call of the shofar that wrests us from our repose on the first of Elul, reminding us that we have serious work ahead. Luckily we get thirty days to pull ourselves together, so that we have a leg to stand on when we petition Hashem on the Yom HaDin to grant us mechila for our shortcomings of the past year.

On this coming Shabbos Parshas Matos-Masai we bentch Rosh Chodesh Menachem Av. Rosh Chodesh (on Yom Sheini – Monday, July 8) marks the start of the mournful “nine days” during which we restrict many activities normally taken for granted, such as eating meat and drinking wine (Shabbos is an exception), the purchasing and wearing of new clothes, doing laundry (the washing of children’s clothing may be permitted; consult your halachic authority), listening to music, swimming and participating in joyful pursuits.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/shabbos-mevorchim-iyar/2013/04/05/

Scan this QR code to visit this page online: