web analytics
August 31, 2014 / 5 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism » Parsha »

The Five-Star Hotel Called Life

The-Shmuz

After these matters, Hashem appeared to Avram in a dream and said, Do not fear, Avram. I will guard you. Your reward is great.’ ” – Bereishis 16:1

 

When Avraham Avinu was informed that his nephew Lot was captured, he waged war against the combined armies of the four kings. Miraculously, he was victorious and freed Lot.

After these events, Hashem appeared to Avraham and said, “Do not fear; your reward is great.” Rashi explains that Avraham was afraid that since this great miracle had been done for him, he had used up all of his merits and had no reward waiting for him in the World to Come. Hashem allayed those fears by saying, “Everything that I have done for you will not cost you. Do not fear; your reward is great.”

This Rashi is very difficult to understand. How is it possible that a man as great Avraham could have thought he used up all of his reward? After years of serving Hashem, surely the reward waiting for him was phenomenal.

The answer to this is based on viewing life from a different vantage point.

Pesach in Arizona

Imagine that your father-in-law invites you to join him for Pesach in Arizona. This is the ultimate Pesach extravaganza. No expense is spared; the guests are showered with every imaginable luxury and amenity. A five-star hotel, French chefs, an 18-hole golf course on premises – the best of the best. You graciously accept and are ready to have the time of your life. But as it turns out, by the time Pesach comes around, things at work aren’t going well, and lately you’ve been fighting with your wife. As a result, you’re in the worst mood you’ve ever been in. For the nine days you are there, you barely leave your hotel room.

When the vacation is over, your father-in-law approaches the hotel manager, and says, “My son-in-law hardly ate the entire time he was here. He didn’t come to a single gala kiddush. He didn’t use the golf course. Not once did he step foot in the spa. Normally, I am not the type to complain. But I just can’t see paying the regular rate, so I’ve decided to pay half the bill, and expect you to waive the other half.”

How do you think the hotel representative would respond?

This planet we occupy is a five-star hotel. We have every imaginable pleasure and amenity available to us. We enjoy majestic sights and experiences that constantly surround us. From magnificent floral scenes to exotic sea life, from the glory of the night sky to the clear aqua green of the ocean, from a flower in bloom to the plumage of a jungle parrot to the pomp and ceremony of a sunrise, this is a world created in Technicolor.

And more than that, we were given the tools with which to enjoy it. We have legs with which to walk and hands with which to hold. We have ears, a tongue, a nose, and fingers that bring us an astounding array of pleasures from the world around us. We have foods that explode with a burst of different flavors, aromas, textures, and colors. We are surrounded by untold pleasures and riches.

But more than anything, we have been granted the extraordinary privilege called life. We were given this golden opportunity to shape ourselves into what we can be for eternity. Is there any way to measure the value of life? Is it worth a million dollars? Ten million? A hundred billion? Is it even possible to put a value on our existence?

Whether we recognize it for its extraordinary value or not, we are the recipients of an unfathomable amount of good. And as such, we owe. From the moment we are born the clock starts ticking and the debt begins. For every breath we breathe, for every pleasure we enjoy, for every moment of our being, the bill increases. We owe our Creator for that which He has given us.

No Free Lunch

Somehow, we assume that all of the pleasures of this world are on the house. I certainly won’t be charged for them. However, the Chovos HaLevavos explains that in reality, we do owe for them. They were given to us by Hashem, and as a result we owe for them.

For this reason, Avraham was afraid. He made a calculation based on what he received from Hashem versus what he had given in return, and he came out only slightly ahead. “Now that Hashem has wrought this great miracle for me,” he thought, “what possible reward do I have left? Surely it has been all used up, and there is nothing left for me in the World to Come.”

Avraham Avinu wasn’t out of touch with reality. Quite the opposite. He was highly attuned to a part of the calculation we rarely think about; namely, that we are not entitled to anything. Hashem didn’t have to create us. Hashem isn’t obligated to shower us with good. Everything Hashem gives us is because He wants to share His good with us. Because of this, we owe a debt to Hashem that can never be repaid.

This perspective should be a major driving force in our serving Hashem, prompting us to attempt as much as we can to pay back the astounding good that He constantly bestows upon us.

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Five-Star Hotel Called Life”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
#BurnISISFlagChallenge
Burn Your ISIS Flag Today [video] #BurnISISFlagChallenge
Latest Judaism Stories
Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Daf-Yomi-logo

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

The-Shmuz

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

While it’s clear to you and to me that a 14,000-pound creature can easily break away from the light ropes holding it, the reality is that it cannot.

One of the manifestations of the immature person is a sense of entitlement.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are often two distinct perspectives of an event: the perspective from living in the moment, and the perspective of history.

The rock doesn’t have needs, yet it listens to Hashem. How much more so should we, who have so many needs?

Printed from: http://www.jewishpress.com/judaism/parsha/the-five-star-hotel-called-life-2/2013/10/10/

Scan this QR code to visit this page online: