web analytics
March 1, 2015 / 10 Adar , 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

V’asu Li Mikdash

PTI-022114

Yet, in reality it’s not easy to create that harmony – sometimes it seems like it might be easier to learn the Kabbalistic permutations of Hashem’s name – all because we are selfish and focus on our needs and wants, rather than on those around us.

Isn’t it ironic? To build a Mishkan, you have to make sacrifices! The Mishkan was built through nidvas lev, the giving of our hearts, a concept mentioned three times in connection with the beginning of our parsha (Vayakhel 35:21-3). R` Chaim Shmulevitz, zt”l (late Rosh Yeshiva of Mir Yerushalayim) explains it as “they gave their hearts.”

Giving your heart is how the Mishkan, the resting place for Hashem’s Shechina was built, and it is how we can turn our homes into a Mishkan as well. Shalom bayis requires us to give our heart; give up our personal desires, our impatience, our “rights” (next time you’re ready to sling-a-zinger at your spouse, remember: you have the right to remain SILENT!).  Don’t feel bad, either. Think of it as your personal donation to the third Beis HaMikdash; the one being built in your living room!

And one more tip we can take from our parsha: when do you know you’ve given enough? When you hear those to whom you’re giving say that you’ve given enough and more! (See perek 36, pesukim 4-7). Bnei Yisroel gave and gave and gave…and so should we.

That’s the formula for a successful marriage and the way to create a Mishkan in our homes.

About the Author: Rabbi Baruch Bodenheim is Associate Rosh Yeshiva of Yeshiva Passaic Torah Institute, Passaic, NJ.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “V’asu Li Mikdash”

Comments are closed.

Current Top Story
Obama is facing double trouble - the Senate and Netanyahu.
Obama on Collision Course with Senate Bill on Iran Dea
Latest Judaism Stories
Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

Torat-Hakehillah-logo-NEW

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

More Articles from Rabbi Baruch Bodenheim
PTI-logo-NEW

This is a recurring theme in this week’s parsha, in which there are many mistakes made based on perception.

PTI-103114

People love their GPS; just type in the address and it tells you exactly how to get to where you want to go.

There is one day of the year on which the Satan has no power: Yom Kippur.

When we hear the words “Rosh Hashana is coming” it really means Hashem Himself is coming!

Who does not want to get close to Hashem? Yet, how do we do that?

Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.

Life is what you make of it. And if our lives are defined by Torah, then these weeks of Sefira are all about making the most of it.

Eretz Yisroel’s resting during the shmittah year proclaims Hashem as the Creator of the world just as Shabbos does, for the init of time – seven – is solely connected to the creation of the world.

Printed from: http://www.jewishpress.com/judaism/parsha/vasu-li-mikdash/2014/02/21/

Scan this QR code to visit this page online: