web analytics
October 2, 2014 / 8 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Parshas Va’era

Weekly Luach - Shabbat Shalom

Vol. LXIV No. 52                            5774
New York City
CANDLE LIGHTING TIME
December 27, 2013–24 Teves 5774
4:15 p.m. NYC E.S.T.

Sabbath Ends: 5:22 p.m. NYC E.S.T.
Sabbath Ends: Rabbenu Tam 5:49 p.m. NYC E.S.T.
Weekly Reading: Va’era
Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21)
Daf Yomi: Yoma 49
Mishna Yomit: Avos 5:1-2
Halacha Yomit: Shulchan Aruch, Orach Chayyim 323:3-5
Rambam Yomi: Hilchos Eidus chap. 14-16
Earliest time for Tallis and Tefillin: 6:23 a.m. NYC E.S.T.
Sunrise: 7:18 a.m. NYC E.S.T.
Latest Kerias Shema: 9:37 a.m. NYC E.S.T.
Sunset: 4:35 p.m. NYC E.S.T.

 

This Shabbos is Shabbos Mevorchim, we bless the new month of Shevat, we do not say Av Harachamim or recite Keyl Moleh Rachamim.

This coming Thursday is Rosh Chodesh Shevat, one day. The molad is Wednesday, 42 minutes, 6 chalakim (a chelek is 1/18 of a minute) after 1:00 p.m. (in Jerusalem).

Wednesday evening: At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel followed by Aleinu and Kaddish Yasom.

Thursday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh,half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the Ark.. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half Kaddish. We return the Torah to the Ark; Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levanah at first opportunity (we usually wait until Motza’ei Shabbos).

 

The following chapters of Tehillim are being recited by many congregations and yeshivas for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Va’era”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Tapuach Junction. (archive)
Border Police Stop Terrorists at Tapuach Junction
Latest Judaism Stories
Parsha-Perspectives-NEW

Often in life we become stuck – stuck in the morass of our habits and the rote of our comfort level.

PTI-100314

There is one day of the year on which the Satan has no power: Yom Kippur.

Neihaus-100314

During shmittah we refrain from agricultural activities and collection of loans, and on Yom Kippur we refrain from all physical pleasures.

Daf-Yomi-logo

A Miraculous Visual Treat
‘They Lifted It Up To Show…’
(Chagiga 26b)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

What right do I, sinner, have to approach Hashem and request forgiveness?

Throughout the war, Akiva had several brief furloughs home, and each time exchanged whichever mishnayos volume he had finished for the next in the series.

Imagine a man who, after having a few too many drinks, gets into his car and begins driving. It takes a while before he is pulled over, but finally the police arrest him, and he stands trial for driving while intoxicated.

Mr. Fisher contacted Rabbi Dayan. “Am I allowed to use money of ma’aser kesafim to pay the shul for an aliyah that I bought?” he asked.

In addition to Yom Kippur, there is at least one other instance when a person may fast on Shabbat – the case of a ta’anit chalom, in which a person wishes to fast to prevent an ominous dream from becoming reality.

Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.

The call of the shofar is eternal. It is not musical. Its magnetic allurement cannot be explained.

Ba’al Shem Tov: “Hashem, too, is crying; as much as He is looking for us, we rarely look for Him.”

When we cry from the heart, someone listens; When we cry on Yom Kippur, God hears us.

Contrary to popular belief, the Talmud never explicitly limits the ban on footwear to leather shoes.

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-vaera-3/2013/12/26/

Scan this QR code to visit this page online: