web analytics
March 1, 2015 / 10 Adar , 5775
At a Glance
Judaism
Sponsored Post


Parshas Va’era

Weekly Luach - Shabbat Shalom

Vol. LXIV No. 52                            5774
New York City
CANDLE LIGHTING TIME
December 27, 2013–24 Teves 5774
4:15 p.m. NYC E.S.T.

Sabbath Ends: 5:22 p.m. NYC E.S.T.
Sabbath Ends: Rabbenu Tam 5:49 p.m. NYC E.S.T.
Weekly Reading: Va’era
Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21)
Daf Yomi: Yoma 49
Mishna Yomit: Avos 5:1-2
Halacha Yomit: Shulchan Aruch, Orach Chayyim 323:3-5
Rambam Yomi: Hilchos Eidus chap. 14-16
Earliest time for Tallis and Tefillin: 6:23 a.m. NYC E.S.T.
Sunrise: 7:18 a.m. NYC E.S.T.
Latest Kerias Shema: 9:37 a.m. NYC E.S.T.
Sunset: 4:35 p.m. NYC E.S.T.

 

This Shabbos is Shabbos Mevorchim, we bless the new month of Shevat, we do not say Av Harachamim or recite Keyl Moleh Rachamim.

This coming Thursday is Rosh Chodesh Shevat, one day. The molad is Wednesday, 42 minutes, 6 chalakim (a chelek is 1/18 of a minute) after 1:00 p.m. (in Jerusalem).

Wednesday evening: At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel followed by Aleinu and Kaddish Yasom.

Thursday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh,half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the Ark.. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half Kaddish. We return the Torah to the Ark; Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levanah at first opportunity (we usually wait until Motza’ei Shabbos).

 

The following chapters of Tehillim are being recited by many congregations and yeshivas for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Va’era”

Comments are closed.

Current Top Story
Hamas terrorists manage  to find their way to the Temple Mount in Jerusalem as well.
Egypt Formally Designates Hamas as Terrorist Entity
Latest Judaism Stories
Esther Denouncing Haman

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 6 5775   NYC Candle Lighting Time February 6, 2015 – 17 Shevat 5775 5:01 p.m. NYC E.S.T.   Sabbath Ends: 6:04 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:33 p.m. NYC E.S.T. Weekly Reading: Yisro Weekly Haftara: Bi’shenas Mos HaMelech (Isaiah 6:1-7:6, 9:5-6 Ashkenazim; Isaiah 6:1-13 Sephardim) Daf Yomi: Kesuvos 4 […]

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-vaera-3/2013/12/26/

Scan this QR code to visit this page online: