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The Secular Religion of the Left


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Originally published at Sultan Knish.

For most of human history, men and women have derived their moral dimension of life from the family and religion. Both of those are now dead or dying in the West under the influence of its new moral and ethical system. That system is one that we know in its various forms as the left.

The left can be summed up as moral materialism. It is a secular religion that claims to add a moral dimension to materialism. Its obsessions are largely economic, from its early class warfare focus to its modern environmentalism. Even its racial politics code class warfare by skin color.

Kill off religion and what do you have left? The answer can be seen in China. You’re left with materialism and family interests.. Cast off the shackles of the family for individualistic consumerism and you’re left with nothing except materialism as can be seen in any major Western city.

Modern urban man is much too “smart” for religion. At least his own. He wants to add an ethical dimension to life without having to believe in anything except the sense of fairness that he already has, but which he does not realize is not nearly as valid objectively as it is subjectively in his inner emotional reality.

And that is what the left is. It strips away everything except that egotistical sense that things should be run more fairly with predictably unfair results.

Liberalism, and the milder flavors of the left, provide a permission slip for materialism by elevating it through political activism. This is the philosophical purpose of environmentalism’s green label. It tells you that you are a good person for buying something and soothes the moral anxieties of an urban class with no coherent moral system except the need to impose an ethical order on the consumerism that defined their childhood, their adolescence and their adult life.

Those most in need of the moral system of materialism are the descendants of the displaced, whether by immigration to the United States or migration within the United States from rural to urban areas, who have become detached from a large extended family structure that once sustained them.

Their grandparents had already loosened their grip on religion and as the family disintegrated, materialism took its place. Their grandparents worked hard to provide for their children, but the children no longer saw maintaining the family as a moral activity. Sometimes they didn’t even bother with a family. They became lonely individuals looking for a collective. A virtual political family.

Liberalism fills the missing space once inhabited by religion and the family. It provides a moral and ethical system as religion did and the accompanying sense of purpose and its state institutions replace and supplant the family. It does both of these things destructively and badly as its institutions forever try to patch social problems created by the disintegration of the family and its ideas provide too few people with a sense of purpose of a meaningful life.

And yet it isn’t entirely to blame for this state of affairs. The left has actively tried to destroy the family and religion, but the American liberal was until recently less guilty on both charges. His main crime was collaborating with the left while refusing to acknowledge its destructive aims. The process by which the displacement of liberal ideas and their replacement by the ideas of the far left is nearly complete. The American liberal is now an aging relic. In his place is the resentful radical.

The process that led to this state of affairs isn’t the left’s fault either. Even if it’s not for lack of trying. In some ways the left isn’t the problem, it’s a symptom of the problem. Its ability to fundamentally transform people is limited. The transformation that has occurred is because of the choices that people have been led into making trading religion and family for a dead end materialism. Those choices evolved organically from the natural direction of society and technology.

Daniel Greenfield

About the Author: Daniel Greenfield is an Israeli born blogger and columnist, and a Shillman Fellow at the David Horowitz Freedom Center. His work covers American, European and Israeli politics as well as the War on Terror. His writing can be found at http://sultanknish.blogspot.com/ These opinions do not necessarily reflect the opinion of The Jewish Press.

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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