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The Prophet Micaiah Teaches Me my Job

This story brought home to me that to do one’s task rightly, to bear witness honestly, and to face the consequences without flinching should be the hallmarks of my field.
Micaiah isn’t intimidated. He replies: I’m not going to lie! I will only say what the Lord tells me to say.

Micaiah isn’t intimidated. He replies: I’m not going to lie! I will only say what the Lord tells me to say.

Originally published at Rubin Reports.

During ancient times when monarchies ruled Judea and Israel, prophets very often acted as political analysts. I’m not saying they weren’t divinely inspired—that’s easier than having to do research!—but am looking at the historical framework.  They had to consider the kingdom’s situation, the king’s behavior, and the neighbors’ strength and intentions. Their job was not to engage in wishful thinking or to be most popular or to promote their careers.

Micaiah [not to be confused with Micah) could be—if this were not so religiously contradictory—the patron saint of political analysts. My other small connection with his story is to have participated a small bit on the archaeological excavation of the town where the story took place.

Ahab was considered the worst Israelite king ever because of his pagan behavior and mistreatment of his subjects. Here’s the story, taken from I Kings 22.

King Ahab decided to recapture the town of Ramoth-Gilead. He called a meeting of 400 prophets--today we’d call them experts--to ask what the Lord wished: “Shall I march upon Ramoth-Gilead for battle, or shall I not?”

They unanimously answered:

“March and the Lord will deliver [it] into Your Majesty’s hands.”

What more could one ask for? It’s like all scientists agreeing about man-made global warming; or all economists agreed that Obama’s economic plan was brilliant; or all Middle East experts agreeing that the Muslim Brotherhood won’t take over Egypt or that the Arab side is desperately seeking peace with Israel.

But Ahab’s ally, King Jehoshaphat of Judah asked: Wait a minute? Isn’t there someone missing?

Ahab responded, “There is one more man through whom we can inquire of the Lord; but I hate him, because he never prophesies anything good for me, but only misfortune—Micaiah son of Imlah.”

Jehoshaphat, however, replied, Well why don’t we ask him, too?

The king reluctantly sends a messenger who advises Micaiah:

“Look, the words of the prophets are with one accord favorable to the king. Let your word be like that of the rest of them; speak a favorable word.”

Go along and you will be richly rewarded; disagree and be persecuted at worst and ignored at best. That Amalkite Liberation Front is a secular, moderate group?  And supplying arms to the Ramoth-Gilead rebels is a brilliant idea, right?

If 400 other highly paid, honored pundits say it how can they be wrong?

Micaiah, however, isn’t intimidated. He replies: I’m not going to lie! I will only say what the Lord tells me to say. When Micaiah comes before the king, at first he speaks so sarcastically in saying, Sure, go ahead and attack the city, that the king knew Micaiah didn’t mean it. So he retorted, Come on! Tell me the truth!

So Micaiah replied, in effect: Okay you asked for it. I foresee a terrible disaster.

And why did the other 400 all agree that the proposed military attack would be a great idea? Micaiah explained it as having had a vision of the Lord who, since He had good reason to detest Ahab,

asked, “Who will entice Ahab so that he will march and fall at Ramoth-Gilead?”

A certain being (perhaps what would be today a high-ranking advisor, CIA chief, secretary of state, secretary of defense, professor, or journalist) came forward and said: I’ll do it!

The Lord asks, How?

“I will go out and be a lying spirit in the mouth of all his prophets.”

And the Lord agreed, “You will prevail.”

Imagine all of those 400 false prophets–or perhaps, to be fair, misinformed ones–bragging afterward how they had spoken truth to power as they ate their dainties, basked in the court’s admiration, and dwelt in their nice abodes. Those were their rewards, in fact, for not speaking the truth.

But, wait! There’s a paradox here:

If Micaiah is just doing the Lord’s will and the Lord wants Ahab to be deceived then why is Micaiah telling the truth? Either Micaiah is defying the Lord—unlikely—or the Lord wants Ahab to be told the truth and given one last chance to change his mind if he only listens to reason.

What was Micaiah’s reward for telling Ahab the truth? One of Ahab’s men punched him and the king had him thrown into a dungeon and fed only bread and water. He was to remain in prison until Ahab’s return. Unintimidated, Micaiah replied: You’re not coming back.

About the Author: Professor Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal. See the GLORIA/MERIA site at www.gloria-center.org.


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9 Responses to “The Prophet Micaiah Teaches Me my Job”

  1. Ch Hoffman says:

    It really takes a super-inflated ego and a horrible case of Jerusalem syndrome for a contemporary pundit to compare himself to the prophets of the bible.

    Next, we'll hear about his visions; and then he'll want us all to don sackcloth and follow him to the desert.

    If you have a political position to state, you need not embellish it with your own sense of self-importance; it should stand or fall on its own.

  2. Lighten up CH. It was a bit of editorializing to make a point.

  3. Anonymous says:

    Its not ego- he is using this story to make a point that the truth must be said and don't fall for all the "false prophets". That also happened before the destruction of the temple- alot of wishful thinking and pressure to be positive. The sages had to stand up and say the truth. Don't kill the messenger. Today we need to at least consider the opinions of the leading sages in Israel which is as close to Hashem's word that we have. Instead many heckle them and call them names.

  4. Ch Hoffman says:

    ederyav 1. Rubin isn't "the leading sages" anywhere;
    2. Neither you, nor I, nor the "leading sages of Israel" have any greater claim to "Hashem's word" than the bus driver.
    3. When one equates his position to an ancient prophet, all we know is that he's coming down with Jerusalem syndrome – having spent too much time in the hot sun, he's hallucinating up a vision.

  5. Ruth Hirt says:

    Barry Rubin, the honest-to-goodness world political analyst, his mastery over his writings, the purity of purpose is defining the enemies of truth.

  6. Benny Gamal says:

    This is the Spirit of Pinchas which has been bestowed upon all of his descendants…our Kohanim today.
    Let that Spirit of Pinchas carry us toward peace by our dedication to The Truth and our willing to act to protect and uphold it.
    Sincerely,
    Benny Gamal,
    Kohein HaShamein (The Fat Kohein).

  7. Anonymous says:

    He doesn't know how to lighten up. He's a fathead.

  8. me Editorializing is quite appropriate in an editorial; but self-aggrandizement and comparing one's self to the timeless prophets is either delusional or just plain hyperbole for its own sake.

  9. BB Melman says:

    Rubin has been writing for decades. He is simply inserting himself into a metaphor as a stylistic literary device. This creative twist is not his usual style. He possesses no larger delusions of grandeur than do the rest of us.

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