Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
Instead, we can speak of a “mandate of life” or some other phrase that is sufficiently different. To conservative Christians – and due to their powerful public relations efforts, the general public – “right to life” means the right of an unborn child to life. To Jews, however, it also means the right of a woman to life and, according to many poskim, the right of a woman to life without undue suffering.
Yes, we all cherish life. But on complex issues with competing concerns of life, we do not necessarily agree with the dominant Christian view.
For example, in July 2001 and again in October 2004, the Rabbinical Council of America and the Orthodox Union sent a letter to President Bush advocating the use of federal funds to support embryonic stem cell research. Many Christians oppose such research because they consider research on embryos to be a desecration of life. Jews, or at least many rabbinic authorities, disagree that embryos are full human life and therefore consider such research to be the pursuit of life rather than its desecration. While the “culture of life” opposes embryonic stem cell research, the “mandate of life” supports it.
We have a rich religious tradition that offers guidance on every issue. Its “mandate of life” has even seeped into Jewish culture and casual interaction. Rabbi David M. Feldman, in his recent book Where There’s Life, There’s Life, points out that our toast of lechayyim – “to life,” neatly summarizes the “Jewish affirmation of life and inspiration to live.” (Disclosure: my company, Yashar Books, published Rabbi Feldman’s book.)
We must resist the temptation to surrender our heritage in exchange for slogans that represent Christian approaches to the issues of the day, or to lend our political support to causes that do not conform with – and sometimes directly contradict – Jewish law as we practice it as a community. Especially when representing Jews in the public square, it is crucial to let the Torah guide our course and not adopt another religion’s attitudes and language.
About the Author: Rabbi Gil Student writes frequently on Jewish issues and serves as editor-in-chief of TorahMusings.com. Rabbi Student previously served as managing editor of OU Press and still maintains a connection to the publisher but did not work on this book in any way.
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n past decades, Oman has struck a diplomatic balance between Saudi Arabia, the West, and Iran.
The Jewish Press endorses the reelection of Gov. Andrew Cuomo. His record as governor these past four years offers eloquent testimony to the experience and vision he has to lead the Empire State for the next four years.
I think Seth Lipsky is amazing, but it just drives home the point that newspapers have a lot of moving parts.
While not all criticism of Israel stemmed from anti-Semitism, Podhoretz contends the level of animosity towards Israel rises exponentially the farther left one moved along the spectrum.
Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.
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Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”
Do you seriously think that as you kidnap our children we should medically treat and help yours?
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If we can learn to fear the surveillance of the Internet, we can learn to fear God’s constant watching.
There must be an Orthodox presence and an Orthodox refusal to attend Limmud NY.
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The Internet is a medium that has made its way in its short existence all the way to the center of contemporary life. Many of our daily tasks are now tied to it, and will be more so in the future.
In light of all the attention that the recent Internet Asifa garnered, we thought it wise to offer this analysis on the subject by Rabbi Gil Student, founder of TorahMusings.com and former managing editor of OU Publications.
Israel is a Jewish country – but can it continue to be so when Judaism threatens to destroy the state?
The unfair longstanding attacks on Israel’s legitimacy are a permanent stain on the international community. For over 60 years, Israel has valiantly grown under hostile conditions while fighting lies and half-truths in the international arena. Israel suffers doubly, however, when its very essence, its Jewish character, supports its opponents’ narrative.
There are two types of people in the world – those who are inspired by Mussar and those who are turned off by it.
Mussar is a school of study that teaches religious self-improvement. Traditional Mussar, as practiced in many yeshivas to this day, has a rabbi exhorting his listeners, often yelling at them, to be more careful in their actions and attitudes. This is frequently accompanied with a Torah insight and maybe even a good parable. But it can be scary: fire, brimstone, judgment day – all the horrible implications of religious failure, in graphic detail.
Printed from: http://www.jewishpress.com/indepth/opinions/medical-ethics-and-jewish-politics/2007/02/21/
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