A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Imagine for a moment that a tenured professor at Lincoln was discovered to be a white nationalist, with his postings sprinkled on the pages of a hatesite such as Stormfront.org in which he railed, as visitors to that odious site do, against the dangers of non-whites to white culture, the harm non-whites do to society through criminality, high birthrates, and low morals, and the overall superiority of the white race to other groups.
Would any member of the Lincoln community care whether or not that professor brought those vile attitudes into his classroom or merely expressed them off campus? Would any member of that community claim the professor had a right to express that type of noxious attitude even safely under the umbrella of academic free speech?
Would any sentient observer contend that a tenured professor who delved into the perverse intellectual netherworld of neo-Nazism and white supremacism could somehow separate his other intellectual life from the person he is when he teaches in front of students?
The answer, obviously, is, no. Anyone who expressed such feelings in the academic community would be immediately and thoroughly shunned, that is, his or her actions and words would be labeled as repugnant hate speech that has no place on a campus. And when offense is given to members of one of academia’s favored victim groups, the response – from administrators, faculty, students groups, and even the outside community – is immediate, widespread, and thunderous in its self-righteousness.
But at Lincoln University, when a tenured professor demonizes Jews, delegitimizes Israel, accuses Zionists and Israelis of treachery, theft, brutality, and pure evil, and calls for the world to rise up and destroy the Jewish state by any means necessary, the reaction is grotesquely understated. In fact, the final moral call by Lincoln’s administration is that while Siddique’s views are not in keeping with the university’s sensibilities, at least he keeps his morally imbecilic views and ideology safely outside the campus walls where, presumably, they cannot infect the minds of students within.
Richard L. Cravatts, Ph.D., director of Boston University’s Program in Publishing, has just finished a book about the worldwide assault on Israel taking place on college campuses, “Genocidal Liberalism: The University’s Jihad Against Israel & Jews.”
About the Author: Richard L. Cravatts, Ph.D., author of “Genocidal Liberalism: The University’s Jihad Against Israel & Jews,” is president of Scholars for Peace in the Middle East.
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If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
The cynical, and historically and factually inaccurate, view has meant leftists frequently denounce Western democracies as imperialistic, racist, militaristic oppressors.
What was unique about the MLA’s and the ASA’s approach was the breathtakingly Orwellian notion that not only was Israel itself guilty of the many alleged transgressions assigned to it by its libelers, but a boycott against Israeli academics was warranted because the academic establishment itself is complicit in Zionism’s excesses and a core element of the bemoaned occupation, oppression, and denial of Palestinian self-determination.
The ASA has obviously overlooked the pathology of Palestinian society.
The Teachers’ Union of Ireland (TUI), which represents some 14,500 members, voted in early April “to cease all cultural and academic collaboration with Israel, including the exchange of scientists, students and academic personalities, as well as cooperation in research programmes [sic].”
As an example of what the insightful commentator Melanie Phillips referred to as a “dialogue of the demented” in her book The World Turned Upside Down, Northeastern University’s chapter of Students for Justice in Palestine (SJP), paralleling the moral incoherence of anti-Israel activists demonstrating elsewhere in American and European cities, sponsored a November 15 Boston rally in support of Gaza and, presumably, its genocidal thugocracy, Hamas.
Palestinian Authority President Mahmoud Abbas recently continued a long tradition of attempting to question a Jewish link to Jerusalem by expressing his mendacious notion that “Jerusalem’s identity is Arab, and the city’s and Christian holy sites must be protected from Israeli threats.”
On campuses today Israel is regularly, though falsely, condemned for being created “illegally” – through the “theft” of Palestinian lands and property – and thus has no “right to exist.”
The recent call by NYU’s chapter of Students for Justice in Palestine (SJP) for TIAA-CREF to divest holdings in targeted companies doing business in Israel is part of a troubling trend that exposes dangerous radicalism on campuses disguised as efforts at achieving social justice.
Printed from: http://www.jewishpress.com/indepth/opinions/should-academic-free-speech-accommodate-holocaust-denial/2010/11/03/
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