A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
In the Holy Temple, the daily incense offering (sense of smell) was elevated to the once-a-year Yom Kippur offering in the Holy of Holies. The Talmud (Sanhedrin 93a) also says that when the Messiah comes, he will “smell and judge” – that is, he will use his spiritual sensitivity to determine the truth about complex matters.
Fire: A tree also needs fire – sunshine – to survive. The absorption of energy from the sunlight activates the process of photosynthesis, a chemical reaction essential for the growth and health of the tree.
People too need the physical warmth of fire and sunshine to survive. But we also need to absorb and reflect the spiritual warmth and sunshine of friendship, which is the essence of Judaism. As the Torah states in Vayikra 19:18, “Love your friend as yourself.” Rabbi Akiva states that this verse is the greatest principle of the Torah (Talmud Yerushalmi, Nedarim 9).
Rabbi Efraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
About the Author: Rabbi Ephraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
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Day schools can have boys and girls participate in the same online class but they don’t meet or interact in “real time.”
Jews so hostile to their own people they’ve spun out into the orbit of rabid anti-Israeli and pro-Islamic radicalism.
Rav Pam said we must realize that God has no pleasure from such negative speech.
NIF support for BDS groups, writes Black, also included acting as a “go between for other donors….
Brandeis, which had to have known about her record of criticism of Islam, pulled the honor after pressure from a Muslim advocacy group and a number of faculty members and students.
Wherever I was invited around the world, I always met with people and let them know that I wanted to hear great stories.
R. Hadaya strongly argues in favor of establishing a festive day in commemoration of the establishment of the state of Israel.
The Palestinian Authority has jailed more than 350 Arabs for “security” reasons in just 2014.
Since Torah is the great equalizer, the great reconciler of divergent but valid opinions, this is also the place where common ground is reached.
Some American Jews feel their community has been hijacked from within by groups waging war against Israel seemingly in the name of the Jewish people.
Jerusalem only seems important in the Islamic world when non-Muslims control or capture the city.
Jordan’s king is adding fuel to the fire on the Temple Mount, blaming Israel for violence by Muslim Arab rioters.
At Brandeis, much of what counts as Western civilization got cold feet and won’t stand with Hirsi Ali.
Why not tell us that Purim is to be commemorated with reading the megillah, dispensing mishloach manot, giving gifts to the poor, and partaking in a Purim feast?
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
We have a custom of reciting Shir HaShirim (the Song of Songs) on the Shabbat during Pesach. Many reasons have been offered to explain why.
The festival of Chanukah celebrates two miracles – the military victory over the Syrian Greeks and that one small cruse of oil, good for one day, providing light for eight days. The miracle of the light, however, is the main focus and central theme of this festival.
The number four seems to play a major role in the Pesach Seder. We have four questions, four sons, four terms of endearment and, of course, one of the major features we soon will be enjoying – the drinking of four cups of wine.
Chanukah commemorates our victory over the Syrian-Greeks and the Hellenists – Jews who betrayed their own people in order to curry favor with the gentiles.
Printed from: http://www.jewishpress.com/indepth/opinions/tu-bshevat-human-beings-and-trees/2011/01/12/
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