A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
In the Holy Temple, the daily incense offering (sense of smell) was elevated to the once-a-year Yom Kippur offering in the Holy of Holies. The Talmud (Sanhedrin 93a) also says that when the Messiah comes, he will “smell and judge” – that is, he will use his spiritual sensitivity to determine the truth about complex matters.
Fire: A tree also needs fire – sunshine – to survive. The absorption of energy from the sunlight activates the process of photosynthesis, a chemical reaction essential for the growth and health of the tree.
People too need the physical warmth of fire and sunshine to survive. But we also need to absorb and reflect the spiritual warmth and sunshine of friendship, which is the essence of Judaism. As the Torah states in Vayikra 19:18, “Love your friend as yourself.” Rabbi Akiva states that this verse is the greatest principle of the Torah (Talmud Yerushalmi, Nedarim 9).
Rabbi Efraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
About the Author: Rabbi Ephraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
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If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
Why not tell us that Purim is to be commemorated with reading the megillah, dispensing mishloach manot, giving gifts to the poor, and partaking in a Purim feast?
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
We have a custom of reciting Shir HaShirim (the Song of Songs) on the Shabbat during Pesach. Many reasons have been offered to explain why.
The festival of Chanukah celebrates two miracles – the military victory over the Syrian Greeks and that one small cruse of oil, good for one day, providing light for eight days. The miracle of the light, however, is the main focus and central theme of this festival.
The number four seems to play a major role in the Pesach Seder. We have four questions, four sons, four terms of endearment and, of course, one of the major features we soon will be enjoying – the drinking of four cups of wine.
Chanukah commemorates our victory over the Syrian-Greeks and the Hellenists – Jews who betrayed their own people in order to curry favor with the gentiles.
Printed from: http://www.jewishpress.com/indepth/opinions/tu-bshevat-human-beings-and-trees/2011/01/12/
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