Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
In the Holy Temple, the daily incense offering (sense of smell) was elevated to the once-a-year Yom Kippur offering in the Holy of Holies. The Talmud (Sanhedrin 93a) also says that when the Messiah comes, he will “smell and judge” – that is, he will use his spiritual sensitivity to determine the truth about complex matters.
Fire: A tree also needs fire – sunshine – to survive. The absorption of energy from the sunlight activates the process of photosynthesis, a chemical reaction essential for the growth and health of the tree.
People too need the physical warmth of fire and sunshine to survive. But we also need to absorb and reflect the spiritual warmth and sunshine of friendship, which is the essence of Judaism. As the Torah states in Vayikra 19:18, “Love your friend as yourself.” Rabbi Akiva states that this verse is the greatest principle of the Torah (Talmud Yerushalmi, Nedarim 9).
Rabbi Efraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
About the Author: Rabbi Ephraim Sprecher is dean of students at the Diaspora Yeshiva in Jerusalem.
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“It was quite an institutionalized racism, and we didn’t come to get involved in politics.”
Israel’s R&D expenditure is higher than any western country.
With the passage of time, fewer and fewer people are left to testify about life and death in the camps at the hands of the Nazis.
A fascinating Biblical echo
So much of the struggle between Israel and the Arabs continues to concern space.
Why should a young Israeli become an observant Jew when Judaism’s official representatives preserve it in its exile version?
Like Chamberlain, Obama sued the ayatollahs for peace, insisting the only alternative to appeasement is war.
I have frequently drawn up lists of what I love most about Israel, and Arik Einstein has ranked high.
This new mood among Christian Arabs has worried the communists and Arab nationalist.
After nearly five years in office it should be clear that President Obama has always been a man on a mission to change America and the world. To be sure, we couldn’t disagree more with his vision – and in this we think we speak for most Americans.
We find it noteworthy, if not surprising, that with all the well-documented systematic human rights abuses committed by governments around the world – including, but not limited to, China, Cuba, Egypt, Pakistan, Russia, Saudi Arabia, Sri Lanka, Sudan and Zimbabwe – not one resolution condemning any of them is planned by the UN General Assembly.
For his latest book, City College’s William Helmreich walked 120,960 blocks – in other words, nearly every block of New York’s five boroughs.
Throughout the past week we have thanked Hashem for the improbable defeat of the powerful Seleucid forces by a small, untrained band of Jewish fighters. We also celebrated the story’s one open miracle, when the menorah’s lights burned for eight consecutive days following the Temple’s rededication.
It all comes down to our state of mind.
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
We have a custom of reciting Shir HaShirim (the Song of Songs) on the Shabbat during Pesach. Many reasons have been offered to explain why.
The festival of Chanukah celebrates two miracles – the military victory over the Syrian Greeks and that one small cruse of oil, good for one day, providing light for eight days. The miracle of the light, however, is the main focus and central theme of this festival.
The number four seems to play a major role in the Pesach Seder. We have four questions, four sons, four terms of endearment and, of course, one of the major features we soon will be enjoying – the drinking of four cups of wine.
Chanukah commemorates our victory over the Syrian-Greeks and the Hellenists – Jews who betrayed their own people in order to curry favor with the gentiles.
Yom Kippur is the most solemn day of the Jewish year and it is also the strangest – because it seems to negate all that makes us human.
The prophet Micah said (7:15), “As in the days of your leaving Egypt, I shall show them marvelous things.” His words imply that the Exodus is the precedent for the Final Redemption, as the Midrash expounds:
“Just as in Egypt, I shall redeem you in the future from subjugation to Edom and shall perform miracles for you, as it says, “As in the days of your leaving Egypt, I shall display miracles’” (Tanchuma, Toldot 17).
Printed from: http://www.jewishpress.com/indepth/opinions/tu-bshevat-human-beings-and-trees/2011/01/12/
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