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September 30, 2014 / 6 Tishri, 5775
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Q & A: A Kohen Traveling By Airplane To Israel


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QUESTION: I am a kohen and will soon be traveling to Israel for the first time. I have been told that very often EL AL and other carriers transport remains for burial in Israel, and therefore I must check the flight. Is that so?
ANSWER: I can assure you that there is no problem in your traveling by airplane to Israel, as we will explain.This discussion is based on a responsum of my uncle, HaRav Sholom Klass, zt”l, on this very matter.

The Gaon Rabbi Moshe Feinstein discusses this subject in Iggrot Moshe (Yoreh De’ah 164:276 [1973]). He considers an airplane to be one large keli, that is, a large vessel or utensil. If a vessel or container is constructed out of the following metals: gold, silver, copper, iron, tin and lead, it is susceptive to ritual impurity. Thus, if a deceased person is in such a vessel, the uncleanness is passed on to every part of it. He points out, however, that this applies only to these six metals which conduct tum’ah (uncleanness). Since the Torah itemizes only these metals, the implication is that a utensil consisting of other alloys (such as aluminum, plastic, etc.) does not acquire or conduct uncleanness. Today’s airplanes are made out of steel, which is a product of iron, and the floors separating the passenger compartment from the cargo compartment are covered with carpeting. The carpeting is usually made of nylon, which is a product of coal and other ingredients.

The author of the Shulchan Aruch, R. Yosef Caro, discusses the case of a deceased person who reposes in a room of a house (Yoreh De’ah 371:4). Even though all the doors and windows of that room are locked, a kohen is not permitted to enter the house if there is only one entrance to the house. Since the kohen wouldn’t know when the corpse would be carried out, he might be exposed to passing it in the hallway at such a time.But the Rema does not agree and he permits a kohen to remain in the same house, provided that all the windows and doors [of that room] are closed.

If there are two separate entrances in an airplane, one for cargo and one for the passengers, and it is impossible for the passengers and the cargo to cross paths, there would be no problem according to the view of the Rema (see also Gesher Hachayim 6:2).

According to the management of EL AL, the cargo compartment on its planes is a completely separate unit, with its own separate entrance. It is also totally sealed, the passenger compartment having compressed air while the cargo compartment does not. This could be compared to two separate houses, attached to each other, each with a separate entrance and sealed off from each other; this would be permitted to a kohen.

Also, not every flight carries a casket. According to an EL AL official, approximately half of its flights do not carry a deceased person. Therefore the situation becomes a safek, a doubtful case. Moreover, today we classify kohanim as ‘safek kohanim,’ doubtful kohanim. Therefore this becomes a ‘safek sefeka,’ a doubtful doubt – which makes it permissible.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

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