web analytics
February 27, 2015 / 8 Adar , 5775
At a Glance
Judaism
Sponsored Post


Q & A: A Kohen Traveling By Airplane To Israel


QuestionsandAnswers-logo

QUESTION: I am a kohen and will soon be traveling to Israel for the first time. I have been told that very often EL AL and other carriers transport remains for burial in Israel, and therefore I must check the flight. Is that so?
ANSWER: I can assure you that there is no problem in your traveling by airplane to Israel, as we will explain.This discussion is based on a responsum of my uncle, HaRav Sholom Klass, zt”l, on this very matter.

The Gaon Rabbi Moshe Feinstein discusses this subject in Iggrot Moshe (Yoreh De’ah 164:276 [1973]). He considers an airplane to be one large keli, that is, a large vessel or utensil. If a vessel or container is constructed out of the following metals: gold, silver, copper, iron, tin and lead, it is susceptive to ritual impurity. Thus, if a deceased person is in such a vessel, the uncleanness is passed on to every part of it. He points out, however, that this applies only to these six metals which conduct tum’ah (uncleanness). Since the Torah itemizes only these metals, the implication is that a utensil consisting of other alloys (such as aluminum, plastic, etc.) does not acquire or conduct uncleanness. Today’s airplanes are made out of steel, which is a product of iron, and the floors separating the passenger compartment from the cargo compartment are covered with carpeting. The carpeting is usually made of nylon, which is a product of coal and other ingredients.

The author of the Shulchan Aruch, R. Yosef Caro, discusses the case of a deceased person who reposes in a room of a house (Yoreh De’ah 371:4). Even though all the doors and windows of that room are locked, a kohen is not permitted to enter the house if there is only one entrance to the house. Since the kohen wouldn’t know when the corpse would be carried out, he might be exposed to passing it in the hallway at such a time.But the Rema does not agree and he permits a kohen to remain in the same house, provided that all the windows and doors [of that room] are closed.

If there are two separate entrances in an airplane, one for cargo and one for the passengers, and it is impossible for the passengers and the cargo to cross paths, there would be no problem according to the view of the Rema (see also Gesher Hachayim 6:2).

According to the management of EL AL, the cargo compartment on its planes is a completely separate unit, with its own separate entrance. It is also totally sealed, the passenger compartment having compressed air while the cargo compartment does not. This could be compared to two separate houses, attached to each other, each with a separate entrance and sealed off from each other; this would be permitted to a kohen.

Also, not every flight carries a casket. According to an EL AL official, approximately half of its flights do not carry a deceased person. Therefore the situation becomes a safek, a doubtful case. Moreover, today we classify kohanim as ‘safek kohanim,’ doubtful kohanim. Therefore this becomes a ‘safek sefeka,’ a doubtful doubt – which makes it permissible.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: A Kohen Traveling By Airplane To Israel”

Comments are closed.

Current Top Story
Netanyahu in a previous address to Congress-
ABCD – Applaud Bibi’s Congress Decision
Latest Judaism Stories
Taste-of-Lomdus-logo

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The-Shmuz

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Daf-Yomi-logo

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

What fish-like characteristics does this month have that it should be exemplified in such a way?

How the 3 partitions of the mishkan each relate to a layer of creation, aiding our connection to God

Havdalah.com will be streaming an inspiring/live/MUSICAL/global Havdalah(NOT to fulfill obligation)

What about the Temple service required God to intervene commanding Aaron what he needed to wear?

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 6 5775   NYC Candle Lighting Time February 6, 2015 – 17 Shevat 5775 5:01 p.m. NYC E.S.T.   Sabbath Ends: 6:04 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:33 p.m. NYC E.S.T. Weekly Reading: Yisro Weekly Haftara: Bi’shenas Mos HaMelech (Isaiah 6:1-7:6, 9:5-6 Ashkenazim; Isaiah 6:1-13 Sephardim) Daf Yomi: Kesuvos 4 […]

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-a-kohen-traveling-by-airplane-to-israel/2003/12/17/

Scan this QR code to visit this page online: