Friday night corresponds to Shabbos Bereishis – therefore we discuss the creation. Shabbos morning corresponds to the Shabbos when we received the Torah, so in Shachris we mention that. And finally, Shabbos afternoon corresponds to the Shabbos of the World to Come, so in Mincha we talk about the Oneness of Hashem, which will be clearly revealed at that time.
One of the most striking features of this week’s parsha is the absence of Moshe Rabbeinu's name, an omission which occurs only once from the beginning of Sefer Shemos until Moshe’s death at the end of Sefer Devraim.
Winston Churchill repeated a grade during elementary school. He twice failed the exam to the Royal Military Academy at Sandhurst. He later wrote, “Never give in, never give in, never, never, never, never – in nothing, great or small, large or petty – never give in except to the convictions of honor and good sense. Never, Never, Never, Never give up!”
The notion of a Temple, as either a temporary dwelling or as a permanent building at a specific site, is inherently difficult to understand. How can Hashem, the paradigm of perfect sanctity, coexist with our mundane, flawed universe? Infinity with the finite?
Nachum was doing a research project on the Rambam for one of his courses. He borrowed a number of sefarim from his yeshiva's library for a month while writing the paper. When he completed the assignment, he gathered the sefarim together to return them to the library, but noticed that one sefer was missing.
On this Shabbos Parshas Mishpatim, we bentch Shabbos Mevorchim Adar Rishon, Rosh Chodesh falling on Friday and Shabbos (January 31 and February 1). Mishenichnas Adar Marbin B’Simcha – with the beginning of Adar rejoicing is increased… by virtue of an extra Adar, our jubilation is extended this year.
Once a person receives it, he becomes personally attached to the one who gave it to him - so attached that now he will view that person's position as his own... and a person does not see his own faults!