web analytics
October 24, 2014 / 30 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Parsha »

Shavuot

Hertzberg-052512

Although Megilat Rut is one of the most beautiful stories regarding unadulterated chesed, it also serves as a primer on leadership. After all, its primary purpose is to establish the lineage of King David’s dynasty. Therefore we should expect to glean from it some important leadership lessons. Yet at first blush it would appear more apt to describe it as a book about followership. Rut’s noble commitment to join the Jewish people, despite all the hardships this entailed, is captured in her stirring words (1:16): “To where you will go I will go, where you will sleep I will sleep, your nation is my nation…” These words seem to constitute a declaration of what is termed “followership” more than leadership. However, a recent class trip, with my Yeshivah’s 8th grade, to the United States Naval Academy at Annapolis helped clarify matters.

In the gift shop I saw a little book entitled Reef Points. The cashier explained to me that this book is the key book all midshipmen (at the naval academy students are called midshipmen, not cadets) are given upon entering the academy. It includes the principles, procedures and protocols that midshipmen must live by at all times. They literally have to memorize the book. While skimming through the book on the bus I came across the section on principles. One of the principles is “followership.” Strikingly, in a counter-intuitive way, the Navy feels it necessary to instruct its future leaders on the importance of being good followers. In the explanation to followership the book states: “There are several advantages to being a good follower even when you have been made a leader. First, you will never become a leader if you have not been a good follower. No one is going to recommend you for a leadership position if you have been poor at responding to the leadership of others. The most important reason goes back to the second principle. As a leader, you must always set the example” (p.39).

A deeper reason for the necessity of leaders to be good followers is that every leader is part of a greater whole. To be a trustworthy and credible leader one must demonstrate that he can subordinate himself to a greater good and be able to follow orders, instructions and directives. Even leaders at the top of the pyramid must be able to subordinate themselves to the greater goals of the people. Certainly, leaders in a Torah-based society must subordinate themselves to the Torah. Much of the chapter in the Torah describing the appointment of a king focuses on his adherence to the mitzvot. Rut, by exemplifying followership, taught her descendants this very important lesson.

Another attribute of leadership highlighted in both a positive and negative way in the megillah is optimism. A leader must believe that change and success are possible. This does not mean that a leader should be unrealistic and naively imagine the sun is shining on a cloudy day. Rather, a leader must see opportunities in setbacks and encourage his followers to move forward. Regrettably, the midrash describes (Rut Rabbah 1:4) how Elimelech had the means to support many people during the famine, but chose to abandon his leadership position for the plains of Moav, despite the damage this would cause to Bnei Yisrael’s economy and morale. In fact, the Gemara (Bava Batra 91b) points out that another name for Elimelech’s son Machlon was Yoash, which is related to the word despair. Elimelech’s son had to carry an ignominious name that highlighted for everyone the despair his family caused to the nation.

Contrast this behavior with Rut’s. Rut, who Chazal explain was from royal lineage, chose to abandon her comfortable lifestyle to begin anew as a pauper in a strange land. We can only imagine the boost to morale her accompanying Naomi and subsequent joining Bnei Yisrael precipitated. In addition to all her other attributes, Rut became the harbinger of hope and an exemplar of optimistic leadership at its best.

Leaders must also know how to exploit moments of inspiration and convert them into action plans. In his commentary on Megilat Rut, Rav Avigdor Nebenzal underscores the tragedy of Rut’s sister-in-law Orpah, who also had a very real inspirational moment. She too sincerely wanted to accompany Naomi. But unfortunately for Orpah this inspiration lasted for only a mere moment. Rut on the other hand was able to sustain her inspiration and turn it into a life-guiding vision. Rut, it turns out, was not only endowed with the ability of “followership” but with the ability of “follow-upship” as well.

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division and is an adjunct assistant professor of History at Touro College.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shavuot”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Miniature Torah at the women's section of the Western Wall Friday morning.
Women of the Wall Smuggle Tiny Torah Scroll to Western Wall
Latest Judaism Stories
Rapps-Rabbi-Joshua-logo

Shem realized that he owed his existence to his father who brought him into the world.

Daf-Yomi-logo

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

Weck-110411-Noah

The flood was not sent to destroy, but to restore the positive potential of the world.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.

Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Noah and his wife could not fathom living together as husband and wife and continuing the human race

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Our intentions are critical in raising children because they mimic everything we parents do & think

A humble person who achieves a position of prominence will utilize the standing to benefit others.

Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.

The creation of the world is described twice. Each description serves a unique purpose.

More Articles from Rabbi David Hertzberg
Hertzberg-101014-Oval-Office

Realizing that his death was immanent and he had only a few more moments, Moshe focuses on doing the most important thing: he runs to Bnei Yisrael and blesses them.

Hertzberg-092614

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Why did we merit exiting the gas chamber alive when so many others did not?

Without a plan of action, a leader will never be able to lead his followers anywhere, no matter how important the destination or lofty the goal.

Like Dempsey and Gates, leaders must always be cognizant of the costs involved in their decisions – even when the costs are less than human life

Printed from: http://www.jewishpress.com/judaism/parsha/shavuot/2012/05/24/

Scan this QR code to visit this page online: