web analytics
July 25, 2014 / 27 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Judaism » Parsha »

Shavuot

Hertzberg-052512

Although Megilat Rut is one of the most beautiful stories regarding unadulterated chesed, it also serves as a primer on leadership. After all, its primary purpose is to establish the lineage of King David’s dynasty. Therefore we should expect to glean from it some important leadership lessons. Yet at first blush it would appear more apt to describe it as a book about followership. Rut’s noble commitment to join the Jewish people, despite all the hardships this entailed, is captured in her stirring words (1:16): “To where you will go I will go, where you will sleep I will sleep, your nation is my nation…” These words seem to constitute a declaration of what is termed “followership” more than leadership. However, a recent class trip, with my Yeshivah’s 8th grade, to the United States Naval Academy at Annapolis helped clarify matters.

In the gift shop I saw a little book entitled Reef Points. The cashier explained to me that this book is the key book all midshipmen (at the naval academy students are called midshipmen, not cadets) are given upon entering the academy. It includes the principles, procedures and protocols that midshipmen must live by at all times. They literally have to memorize the book. While skimming through the book on the bus I came across the section on principles. One of the principles is “followership.” Strikingly, in a counter-intuitive way, the Navy feels it necessary to instruct its future leaders on the importance of being good followers. In the explanation to followership the book states: “There are several advantages to being a good follower even when you have been made a leader. First, you will never become a leader if you have not been a good follower. No one is going to recommend you for a leadership position if you have been poor at responding to the leadership of others. The most important reason goes back to the second principle. As a leader, you must always set the example” (p.39).

A deeper reason for the necessity of leaders to be good followers is that every leader is part of a greater whole. To be a trustworthy and credible leader one must demonstrate that he can subordinate himself to a greater good and be able to follow orders, instructions and directives. Even leaders at the top of the pyramid must be able to subordinate themselves to the greater goals of the people. Certainly, leaders in a Torah-based society must subordinate themselves to the Torah. Much of the chapter in the Torah describing the appointment of a king focuses on his adherence to the mitzvot. Rut, by exemplifying followership, taught her descendants this very important lesson.

Another attribute of leadership highlighted in both a positive and negative way in the megillah is optimism. A leader must believe that change and success are possible. This does not mean that a leader should be unrealistic and naively imagine the sun is shining on a cloudy day. Rather, a leader must see opportunities in setbacks and encourage his followers to move forward. Regrettably, the midrash describes (Rut Rabbah 1:4) how Elimelech had the means to support many people during the famine, but chose to abandon his leadership position for the plains of Moav, despite the damage this would cause to Bnei Yisrael’s economy and morale. In fact, the Gemara (Bava Batra 91b) points out that another name for Elimelech’s son Machlon was Yoash, which is related to the word despair. Elimelech’s son had to carry an ignominious name that highlighted for everyone the despair his family caused to the nation.

Contrast this behavior with Rut’s. Rut, who Chazal explain was from royal lineage, chose to abandon her comfortable lifestyle to begin anew as a pauper in a strange land. We can only imagine the boost to morale her accompanying Naomi and subsequent joining Bnei Yisrael precipitated. In addition to all her other attributes, Rut became the harbinger of hope and an exemplar of optimistic leadership at its best.

Leaders must also know how to exploit moments of inspiration and convert them into action plans. In his commentary on Megilat Rut, Rav Avigdor Nebenzal underscores the tragedy of Rut’s sister-in-law Orpah, who also had a very real inspirational moment. She too sincerely wanted to accompany Naomi. But unfortunately for Orpah this inspiration lasted for only a mere moment. Rut on the other hand was able to sustain her inspiration and turn it into a life-guiding vision. Rut, it turns out, was not only endowed with the ability of “followership” but with the ability of “follow-upship” as well.

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Comments can be emailed to him at mdrabbi@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shavuot”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Thousands of Palestinian Arabs rioted on the outskirts of Jerusalem Thursday night and plan a replay on Friday.
Fatah Movement Joins Hamas to Call for ‘Day of Rage’ in Jerusalem
Latest Judaism Stories
Rabbi Avi Weiss

When taking any major step in life it is a good idea to carefully re-evaluate one’s past.

Rabbi Sacks

Ours is a small and intensely vulnerable people. Inspired, we rise to greatness. Uninspired, we fall

Teller-Rabbi-Hanoch-NEW

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

The-Shmuz

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

It was found to be a giant deer tick living in her head – with its claws in her scalp.

While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.

We are all entrusted with the mission of protecting our fellow Jews

Today, we remain Hashem’s nachal.

Will Your brothers go to war, while you sit (in peace) here? (Bamidbar 32:6)

Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.

Over the next 2 weeks covering portion Matot and Maasei, Rabbi Fohrman will bring order to confusion.

Our home is in the center of the Holy Land, surrounded by (what else?) green hills and valleys.

More Articles from Rabbi David Hertzberg
Hertzberg-062014

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Hertzberg-052314

Why did we merit exiting the gas chamber alive when so many others did not?

Without a plan of action, a leader will never be able to lead his followers anywhere, no matter how important the destination or lofty the goal.

Like Dempsey and Gates, leaders must always be cognizant of the costs involved in their decisions – even when the costs are less than human life

G-d, accordingly, is encouraging Moshe to not just focus on reaching the top of the spiritual mountain but remaining there as well, thus fully capitalizing on his gains.

Moshe’s name would forever remind him of the kindness that Pharaoh’s daughter did for him by taking him out of the Nile, and serve as a lodestar to him as he interacts with his people.

Having come to the conclusion that nobody was more qualified than Yosef to lead Egypt in anticipation of and during the approaching famine, Pharaoh appointed him prime minister. This appointment made Yosef the second most powerful man in Egypt.

Esav truly thought he was getting the better part of the deal. He considered that as a hunter, whose life is constantly at risk, it was likely he would die before his father anyway. Therefore, when an opportunity to sell the birthright presented itself he jumped at it and immediately profited from the sale.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/shavuot/2012/05/24/

Scan this QR code to visit this page online: