web analytics
May 23, 2015 / 5 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Tzav: Holiness And Eating

Miller-Rabbi-Avigdor

The evil inclination likes to tempt us to indulge in material delights. It is important to know that these delights may have another purpose, too: kedushah (holiness).

As Rabbi Avigdor Miller, zt”l, explains, the fact that kohanim were commanded to consume the korbanos offered in the Temple reveals that eating itself has a highly spiritual function. When done in the right measure and with the right intentions, eating is very much an act of holiness and service of Hashem.

“In a holy place it shall be eaten, in the court of the Ohel Moed” (6:19).

Kadshe kadashim, the more sacred offerings, such as the chattas (and the asham – 7:6) are eaten only by kohanim and only in the Court of the Sanctuary.

Thus the Torah states, “It is holy of holies” here (6:18) and regarding the asham (7:6). The minchah also, as stated in 6:10-11, is holy of holies and is eaten by kohanim in the Court (6:9) of the Sanctuary. A very great principle is derived from this procedure: “The kohanim eat and (thereby) the owner gains atonement” (Pesachim 59b).

Actually, the atonement is completed at the sprinkling of the blood on the mizbeach; even the offering of the korban on the fire is an additional mitzvah, which if not fulfilled does not invalidate the korban. Yet the offering of the parts on the fire is indeed a very important part of the service, which has many details of laws and procedure.

Now we also learn that the eating on the part of the kohanim is one of the forms of offering the korban; and like the offerings on the fire, that which is eaten also enhances the quality of the atonement. When the kohen eats in the sacred precincts, he becomes an altar; and the physical pleasure of ingesting the sacred offering is compared to the fire on the mizbeach. Certainly, he should eat with holy intention. But he may not swallow pieces that are not chewed because achilah gasah (an abnormal manner of eating) is against Torah law. He must chew and enjoy the sacred food, and despite the unavoidable pleasure he adds the intention of the service of the offering to Hashem.

Let us not underestimate the value of Hashem’s teachings. The fact that we, “the nation of kohanim” (Shemos 1 9:6) eat matzah on Pesach night with appetite is not a blemish on our mitzvah; on the contrary, we are admonished to refrain from much food during the day in order to eat the matzah with more appetite (Pesachim 99b) “because it is an honor for the mitzvah” (RSHI). The body of the kohen is sacred enough to consume kadshei kadashim but the body of every Israelite is also endowed with such holiness that it may consume kadashim kalim such as shlamim and todah and similar sacrifices.

The Sages derived even more from this principle: “He that desires to pour wine-offerings on the altar, let him fill the throats of talmidei chachamim with wine” (Yoma 71a). We learn the extremely valuable principle that eating with proper intention is a service to Hashem, and may even be considered as a form of kedushah (Mesillas Yesharim Ch. 26). In this are two elements: 1) the holy Intention, 2) and the holiness of the body of the eater.

The karbanos of lesser degree (shlamim, todah, and maaser b’hemah), which all Israelites could eat, were however permissible to eat only in Jerusalem: “And you shall bring there your olos and your z’vachirn and your maasros…and you shall eat there before Hashem your G-d” (Devarim 12:5). Thus even when the Israelite eats of the korban he is performing a holy service and therefore it must be done before Hashem.

Compiled for The Jewish Press by the Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, which Rabbi Miller, zt”l, founded and authorized to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com.

For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.

About the Author: The Rabbi Avigdor Miller Simchas Hachaim Foundation, a project of Yeshiva Gedolah Bais Yisroel, was founded and authorized by Rabbi Miller to disseminate his work. Subscribe to the Foundation’s free e-mail newsletters on marriage, personal growth, and more at www.SimchasHachaim.com. For more information, or to sponsor a Simchas Hachaim Foundation program, call 718-258-7400 or e-mail info@SimchasHachaim.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Tzav: Holiness And Eating”

Comments are closed.

Current Top Story
Tzipi Hotovely, new Deputy Foreign Minister.
Foreign Minister Hotovely: Tell the World ‘God Gave Israel to the Jews’
Latest Judaism Stories
Leff-052215

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Torat-Hakehillah-logo-NEW

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

More Articles from Rabbi Avigdor Miller
Miller-Rabbi-Avigdor

“When I proclaim the name of Hashem, give greatness to our G-d (32:3). When we hear a berachah, it is proper to exclaim “Baruch Hu u’Baruch Shemo” (“He is blessed and His name is blessed”) when Hashem’s name is pronounced. But much more is intended. The mention of that most important word (in any language) should evoke the greatest reverence and love and devotion. How much should we exert ourselves in this function?

Miller-Rabbi-Avigdor

We live in an age of conveniences – and dangers. Our affluence presents dangers to our quest for spiritual perfection, which the Torah cautions against and which Rabbi Avigdor Miller elaborates on in Parshas Vayelech.

“The life and the death I have given before you…in order that you should live, you and your seed.… And you shall choose life” (30:19). “Choosing life” is one of the highest accomplishments (Shaare Teshuvah III:17). This means that not only does Hashem allow us the free will to choose (a principle that materialist psychologists deny), He also gives us the information that we possess free will.

Many passages in the Torah appear at first glance to be repetitious. Often, each iteration has a unique and deep message. Rabbi Avigdor Miller, zt”l, finds such a case (in the passage of the Blessings and Curses) in the Torah’s instruction to keep Hashem’s commandments and walk in His ways.
Also in the passage of the Blessings and Curses, Rabbi Miller highlights the great blessing of a long life.

The Talmud asserts that the rebellious son of the verse below never existed and never will. Nonetheless, the Torah relates this law to advise parents in the most difficult of issues – raising children. To Rabbi Avigdor Miller, zt”l, the law and its lessons help reveal Israel’s greatness.

Moshe’s blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

In the confrontation between Israel and Midian, the Torah reveals the great void of virtue that separated the two nations. While Israel had fallen to great depths in the challenge of the Peor, Rabbi Avigdor Miller, zt”l, points out that it had risen again to great heights in the ensuing battle against a nation steeped in immorality.

“Pinchas Ben Elazar Ben Aharon the kohen turned away my wrath from upon the sons of Israel by his zeal for my sake in their midst; and I did not bring destruction upon the sons of Israel because of my jealousy. Therefore, say, behold, I give to him my covenant of peace” (25:11-2). This is a special proclamation of acclaim. Though Moshe certainly approved of Pinchas, Hashem here teaches the necessity to render public recognition to the righteous.

Printed from: http://www.jewishpress.com/judaism/parsha/tzav-holiness-and-eating/2012/03/29/

Scan this QR code to visit this page online: