web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Deaf And Dumb


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

I’ve often written and said that we are living in remarkable but dangerous times in which we can hear (provided we know how to listen) the footsteps of the Messiah. Ours, however, is a generation that has difficulty hearing.

We are saturated with constant noise, not only from rapidly developing world events but also from our own tumultuous, seductive lifestyles – lifestyles that are conducive to self-absorption and deafness.

You might, of course, wonder at the appropriateness of the word “deafness.” Isn’t that a bit extreme? Actually, if there were a stronger expression, I would resort to that. Yes, our generation has become deaf – no matter how thunderous the call of Hashem.

But still you might ask, Is our generation really so much different from those that preceded us? To be sure, in every generation we’ve had problems hearing that “still small voice” that comes in many shapes and forms. But in our generation that blockage has become even more acute. There are so many sounds that divert us from hearing.

Nowadays, it is rare to see anyone take even a moment to think. There was a time when people took walks for contemplation or secluded themselves to review their lives. Today, this hardly (if ever) occurs. Today, when you see people walking in the street they are almost always involved in some activity, be it talking on their cell phones, text messaging, scrolling through e-mail on their Blackberry, or listening to their iPod. And should they steal some moments to seclude themselves, there are other diversions vying for their attention – the Internet, TV, video games, etc.

In the interim, time relentlessly passes – and with every moment events unfold that we neither hear nor see. Not only have we lost our ability to hear, we have lost our ability to talk, to hold a conversation. People communicate through e-mail, texting or Twitter. This has become so prevalent that children no longer speak with parents, couples no longer speak with each other. They find it much easier to text or resort to other technological means of communication, because by doing so they don’t have to hear a response, another voice that might question or negate their message. Nor are they obliged to hear expressions of love that might make them feel guilty or indebted.

Regardless of our reaction (or non-reaction), the messages continue and the sounds become louder, demanding a response. But how can we respond if we no longer know how to hear? Deaf, dumb, and blind, we continue to march on to the sound of our own music and congratulate ourselves on our open-mindedness and ready acceptance of all lifestyles.

So it is that we never learn. Even the most world-shaking events go unheeded. Neither the Holocaust nor the rebirth of Israel after two thousand years of exile has made us stop and rethink our lives.

I could go through a number of other examples, but I’ll skip to 9/11 – a tragedy that spoke thunderously to everyone in our country. Remarkably, even then we continued to remain deaf, and chose to view its message through a politically correct lens.

We have become so inured that we see nothing unusual in the constant escalation of natural disasters – tsunamis, floods, tornados, earthquakes, nuclear spills, etc. Nor do we see anything remarkable about dead birds falling from the skies or dead fish washing ashore in uncountable numbers. Nor did we wake up when financial disaster overtook us. Overnight, we witnessed the collapse of giant corporations and industries, the meltdown of Wall Street and the devaluation of the dollar, which we once believed to be invincible.

Our inability to hear rendered us deaf and blind to the messages behind the toppling of powerful governments that for years were controlled by dictators who ruled with iron fists. We delude ourselves into believing that what we are witnessing is the dawn of freedom, peace and democracy in the dark world of the Middle East. We refuse to consider that the mobs are the precursors of even more tyrannical dictatorships.

Look at Egypt. In our blindness and deafness we refused to pay heed to the heinous shouts of “Jew! Jew” as CBS correspondent Lara Logan was barbarously attacked by the mob in the streets (though Logan is in fact not a Jew).

Nor has the world paid heed to the destruction of churches and the killing of Christians. Yes, all this is unfolding in the “new”Egypt, as the world responds with a deafening silence. Why? We dismiss that question as well. We have our own problems. We can’t really get involved in world events. It won’t help anyway, so the call continues to be sounded and we continue to remain blind, dumb and deaf.

(To Be Continued)

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Rep. John Conyers, D-Mich
Rep. John Conyers Apologizes for Louis Farrakhan’s Antisemitic Remarks
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/deaf-and-dumb-2/2011/05/18/

Scan this QR code to visit this page online:

Close