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Parshas Shelach


Weekly Luach - Shabbat Shalom

Vol. LXIII No. 24 5772
New York City
CANDLE LIGHTING TIME
June 15, 2012 – 25 Sivan 5772
8:09 p.m. NYC E.D.T.
Sabbath Ends: 9:25 p.m. NYC E.D.T.
Weekly Reading: Shelach
Weekly Haftara: Vayishlach Yehoshua (Joshua 2:1-24)
Daf Yomi: Nidah 25
Mishna Yomit: Yevamos 12:6-13:1
Halacha Yomit: Shulchan Aruch, Orach Chayyim 64:4-65:2
Rambam Yomi: Hilchos Shavu’os chap. 1-3
Earliest time for Tallis and Tefillin: 4:16 a.m. NYC E.D.T.
Latest Kerias Shema: 9:10 a.m. NYC E.D.T.
Pirkei Avos: 3

This Shabbos is Shabbos Mevorchim. Rosh Chodesh Tammuz is two days, this coming Wednesday and Thursday. The molad is Tuesday Morning, 45 minutes, 5 chalakim (a chelek is 1/18 of a minute) after 11 a.m. (in Jerusalem).

Rosh Chodesh, Tuesday evening: At Maariv we add Ya’aleh VeYavo. (However, if one forgot to include Ya’aleh VeYavo – at Maariv only – one does not repeat: see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel, followed by Aleinu and Kaddish Yasom.

Wednesday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh. Following chazzan’s repetition we say half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-5) and call four aliyos (Kohen, Levi, Yisrael, Yisrael). The Ba’al Keriah recites half Kaddish. We return the Torah to the Ark, Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Wednesday evening and Thursday morning, the 2nd day of Rosh Chodesh, the order of the day is the same as the preceding day. Kiddush Levana at first opportunity.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapters 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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