Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
When Rabbi Joseph passed away in 1902, Rabbi Matlin continued to serve as a mashgiach for kosher meat in New York City, but now under the direction of Rabbi Dr. Phillip Hillel Klein (1849-1926), who became Rabbi Joseph’s de facto successor. Rabbi Matlin served in this position for a total of twenty years. In addition, he was the primary supervisor for the California Wine Association of New York.
Dr. Klein wrote that he “is one to whom no one can compare in nobility of character and piety…” Rabbi Klein’s characterization was well founded, for one of the students who remembered Rabbi Matlin well said he was a complete tzaddik (saint or saintly person). Indeed, Rabbi Matlin was a sincere scholar who refused to use his rabbinical profession as a “spade to dig with.” He never presided over weddings or funerals, and he refused to issue divorces, or to take any fee for a rabbinical service. With the Chief Rabbi gone and Rabbi Matlin’s employment as dayyan at an end, he confined himself exclusively to kashrut supervision, feeling that it was the only gainful work he could perform that was consistent with his training.
Rabbi Matlin’s family accompanied him to America. In about 1892 he enrolled his son Akiva in Yeshiva Etz Chaim, an intermediate school founded in 1886 that enrolled boys at least nine years old who already were somewhat proficient in Chumash and Rashi. Yeshiva Etz Chaim’s goal was to give its students a thorough grounding in Gemara and Shulchan Aruch. In addition, it provided some limited secular studies in the late afternoon.
In 1895 or 1896, Akiva [Maltin] was about sixteen and had absorbed as much as could be offered to him at the elementary school. His father, pious and anxious to see his son continue his religious studies, assembled several lads of the same age and taught them personally in his own apartment on the top floor of 172 Clinton Street. In addition to Akiva Matlin, were Hillel Rogoff and Aaron Abramowitz. The news of this advanced class spread, and soon the group grew to about twelve students. Rabbi Matlin could not accommodate them in his home any longer and began to seek larger quarters. The father of one of the students who was a member of the Mariampol Synagogue persuaded his congregation to house the incipient yeshiva.
Because Rabbi Matlin suffered from a number of chronic health problems, he hoped to relocate to a location where he could pursue a quiet lifestyle.
In 1914 he found the opportunity which he hoped would make it possible for him to withdraw from any form of rabbinical occupation. On his way back to New York City from an inspection trip to the wineries in California, he visited some of his European friends and relatives in Sioux City, Iowa. They talked excitedly about the tranquility of life and good climate of the West. Rabbi Matlin was so carried away with their enthusiasm that he applied for and received a government land grant in Montana. There he hoped to create a model Jewish community and earn his living as a farmer. Unfortunately, his Kovno background had made no provision for farming, and soon Rabbi Matlin was forced to give up his land. He returned to Sioux City, where he assumed a rabbinical pulpit and earned the respect of the entire community. Rabbi Matlin died in Sioux City in 1927 at the age of seventy-two.
Akiva Matlin eventually attended the Medical School of the University of Tennessee, but he never earned a medical degree.
According to his brother Louis and his wife Rebecca, Akiva Matlin’s studies were interrupted by a delicate religious problem. The Matlins were Kohanim, of priestly descent, who according to Jewish law are prohibited from being exposed to corpses. When Akiva wrote his father that he had reached the stage where he was already dissecting cadavers, Rabbi Matlin was horrified. Akiva was ordered home immediately and found a job as a bookkeeper in a slaughterhouse.
1. Orthodox Judaism in America, A Biographical Dictionary and Sourcebook by Moshe D. Sherman, Greenwood Press, Westport, Connecticut, 1996.
Dr. Yitzchok Levine, a frequent contributor to The Jewish Press, is a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at email@example.com.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
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Florida is famous for sparkling water. We have the beautiful Atlantic Ocean and Gulf of Mexico surrounding our coast. We have bays, lakes, canals and, of course, an incredible abundance of swimming pools in homes, resorts, apartment complexes and city parks.
The buzz is back as Camp Gan Israel Florida Overnight gears up for another fantastic summer, CGI Florida style. What makes CGI Florida so different from all the other overnight camps? It’s all in the details.
Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
The two proceeded to talk about everyday things and surprisingly her mother-in-law did not find anything else to criticize. This occurred a few more times, with my client changing the topic every time by complimenting her mother-in-law or mentioning something positive about her.
There is always a lot of confusion surrounding sensory processing disorder – mainly because there are many different diagnoses that fall under the catch-all phrase sensory processing disorder (SPD). Among them are three specific subcategories:
The doctor had warned us that even if we did everything right and followed the protocol after the follicle was of the right size, there was no guarantee of success. Fertilization still had to occur, and just like couples do not necessarily become pregnant every month, we had no way to know if we were actually expecting for two full weeks.
The next chapter of the award-winning novel.
Jewish Press columnist Rebbetzin Esther Jungreis, founder and president of Hineni, the international Torah outreach organization, recently addressed an overflowing audience at the Beth Jacob Congregation of Irvine in southern California. Rebbetzin Jungreis’s address theme, “Making a Good Relationship Magical,” was apropos for the evening’s main mission: raising funds for the Irvine community’s mikveh.
You have probably been planning your marriage since you were about three. Let’s fast-forward to a big milestone– your twenty-fifth wedding anniversary. (Don’t worry, you don’t look a day over twenty one!) Now, would you appreciate your husband buying you a dozen roses that some florist recommended?
As I mentioned in my earlier articles about our family trip to Israel, our night flight went pretty smooth, thanks to my children’s willingness to sleep throughout the flight. I, on the other hand, didn’t sleep a wink and I wasn’t feeling too great by the time we landed. But we were finally in Israel, and just being in the beautifully renovated Ben Gurion airport and hearing all the Hebrew around us was exciting enough.
The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.
Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.
“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”
In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.
Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.
While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”
Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.
For centuries Jews have believed America to be a land of freedom and financial opportunity. One such Jew was Moses Raphael Levy, who achieved tremendous financial success as an American colonial merchant.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/rabbi-moshe-meir-matlin-torah-education-pioneer/2008/04/02/
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