Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.
When Rabbi Joseph passed away in 1902, Rabbi Matlin continued to serve as a mashgiach for kosher meat in New York City, but now under the direction of Rabbi Dr. Phillip Hillel Klein (1849-1926), who became Rabbi Joseph’s de facto successor. Rabbi Matlin served in this position for a total of twenty years. In addition, he was the primary supervisor for the California Wine Association of New York.
Dr. Klein wrote that he “is one to whom no one can compare in nobility of character and piety…” Rabbi Klein’s characterization was well founded, for one of the students who remembered Rabbi Matlin well said he was a complete tzaddik (saint or saintly person). Indeed, Rabbi Matlin was a sincere scholar who refused to use his rabbinical profession as a “spade to dig with.” He never presided over weddings or funerals, and he refused to issue divorces, or to take any fee for a rabbinical service. With the Chief Rabbi gone and Rabbi Matlin’s employment as dayyan at an end, he confined himself exclusively to kashrut supervision, feeling that it was the only gainful work he could perform that was consistent with his training.
Rabbi Matlin’s family accompanied him to America. In about 1892 he enrolled his son Akiva in Yeshiva Etz Chaim, an intermediate school founded in 1886 that enrolled boys at least nine years old who already were somewhat proficient in Chumash and Rashi. Yeshiva Etz Chaim’s goal was to give its students a thorough grounding in Gemara and Shulchan Aruch. In addition, it provided some limited secular studies in the late afternoon.
In 1895 or 1896, Akiva [Maltin] was about sixteen and had absorbed as much as could be offered to him at the elementary school. His father, pious and anxious to see his son continue his religious studies, assembled several lads of the same age and taught them personally in his own apartment on the top floor of 172 Clinton Street. In addition to Akiva Matlin, were Hillel Rogoff and Aaron Abramowitz. The news of this advanced class spread, and soon the group grew to about twelve students. Rabbi Matlin could not accommodate them in his home any longer and began to seek larger quarters. The father of one of the students who was a member of the Mariampol Synagogue persuaded his congregation to house the incipient yeshiva.
Because Rabbi Matlin suffered from a number of chronic health problems, he hoped to relocate to a location where he could pursue a quiet lifestyle.
In 1914 he found the opportunity which he hoped would make it possible for him to withdraw from any form of rabbinical occupation. On his way back to New York City from an inspection trip to the wineries in California, he visited some of his European friends and relatives in Sioux City, Iowa. They talked excitedly about the tranquility of life and good climate of the West. Rabbi Matlin was so carried away with their enthusiasm that he applied for and received a government land grant in Montana. There he hoped to create a model Jewish community and earn his living as a farmer. Unfortunately, his Kovno background had made no provision for farming, and soon Rabbi Matlin was forced to give up his land. He returned to Sioux City, where he assumed a rabbinical pulpit and earned the respect of the entire community. Rabbi Matlin died in Sioux City in 1927 at the age of seventy-two.
Akiva Matlin eventually attended the Medical School of the University of Tennessee, but he never earned a medical degree.
According to his brother Louis and his wife Rebecca, Akiva Matlin’s studies were interrupted by a delicate religious problem. The Matlins were Kohanim, of priestly descent, who according to Jewish law are prohibited from being exposed to corpses. When Akiva wrote his father that he had reached the stage where he was already dissecting cadavers, Rabbi Matlin was horrified. Akiva was ordered home immediately and found a job as a bookkeeper in a slaughterhouse.
1. Orthodox Judaism in America, A Biographical Dictionary and Sourcebook by Moshe D. Sherman, Greenwood Press, Westport, Connecticut, 1996.
Dr. Yitzchok Levine, a frequent contributor to The Jewish Press, is a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. “Glimpses Into American Jewish History” appears the first week of each month. Dr. Levine can be contacted at email@example.com.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
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Today, fifty years and six million (!) people later, Israel is truly a different world.
There will always be items that don’t freeze well – salads and some rice- or potato-based dishes – so you need to leave time to prepare or cook them closer to Yom Tov and ensure there is enough room in the refrigerator to store them.
This is an important one in raising a mentsch (and maybe even in marrying off a mentsch! listening skills are on the top of the list when I do shidduch coaching).
While multitasking is not ideal, it is often necessary and unavoidable.
Maybe now that your kids are back in school, you should start cleaning for Pesach.
The interpreter was expected to be a talmid chacham himself and be able to also offer explanations and clarifications to the students.
“When Frank does something he does it well and you don’t have to worry about dotting the i’s or crossing the t’s.”
“On Sunday I was at the Kotel with the battalion and we said a prayer of thanks. In Gaza there were so many moments of death that I had to thank God that I’m alive. Only then did I realize how frightening it had been there.”
Neglect, indifference or criticism can break a person’s neshama.
It’s fair to say that we all know or have someone in our family who is divorced.
The assumption of a shared kinship is based on being part of the human race. Life is so much easier to figure out when everyone thinks the same way.
Various other learning opportunities will be offered to the community throughout the year.
In 1787 Jonas wrote a letter to Congress asking that the federal Constitution guarantee religious liberty in the state of Pennsylvania.
These letters give us the privilege of knowing him in his old age when he is mellow, tempered in his judgments, and sagacious from long experience of dealing with people.
The British evacuated New York on November 25, 1783, and Congress demobilized the American army shortly thereafter.
“Simple, modest, altogether unassuming, Gershom spent his happiest hours with his ever-growing family who were never far from his thoughts.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/rabbi-moshe-meir-matlin-torah-education-pioneer/2008/04/02/
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