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April 19, 2014 / 19 Nisan, 5774
At a Glance

Posts Tagged ‘bus’

Peace Must Be Near: Embassy Ordering Americans to Avoid Israeli Taxis

Tuesday, December 24th, 2013

The following email was sent out by the US Embassy in Israel:

From: mailto:amctelaviv@state.gov
Sent: Tuesday, December 24, 2013 7:19 AM
Subject:
Emergency Message for U.S. Citizens: Response to December 22 Bus Bombing in Tel Aviv

U.S. citizen employees of the U.S. Embassy and their families are temporarily prohibited from using sheruts, the mini-bus shared taxis. The temporary prohibition on sheruts is in effect for the next two weeks as we assess the security implications of the December 22 bomb attack on a public bus in the Bat Yam neighborhood of Tel Aviv. This restriction is in addition to the longstanding prohibition on the use of public buses and their associated terminals and bus stops in Israel.

No mention that this minor transportation disruption is the result of Secretary of State Kerry trying to force negotiations on the Palestinian Authority, and this is their official response.

Incidentally, the reason only mini-buses are mentioned is probably because the embassy staff wouldn’t be caught dead on an Israeli public bus — probably for fear of being caught dead.

So far, according to the Shin bet, Israel’s internal security agency, the monthly acts of terrorism have risen from 82 back in July, when public opinion wasn’t so aware of the negotiations between Tzipi and her Pal Pals, to 167 in November, when it’s becoming clear that the U.S. may manage to squeeze some form of an agreement out of the two sides.

This is the pattern in Israeli-Arab peace talks since 1994, when we were blessed by the Oslo accords, and since then every time we hear of another phase in the negotiations, more blood is shed.

Michael Wolfowicz, who blogs for the Times of Israel, suggests this is not unique to the Palestinians, and all over the world terrorists try to prevent peace and stability by doing what they do best: murdering civilians.

Except that over here we’ve seen that these acts of terror are being committed by government decree, both in Gaza and in the PA. Calls to arms are official on the part of our negotiations partners, who wants peace with us like we want a hole in the head.

Sadly, both sides have been receiving more holes in the head than anything else, since this madness began, back in 1993.

Terror Attack: Bomb on Bus Lightly Injures Police Bomb Squad Officer

Sunday, December 22nd, 2013

A bomb exploded in Bat Yam, on a Dan company bus #240 on Sunday afternoon.

Passengers had noticed a suspicious object on the bus, and informed the driver, who got everyone off the bus.

The bomb was left in a bag on a seat in the back of the bus.

The bomb exploded just as a police bomb squad member approached the bus, lightly injuring the officer. The passengers and driver were 15 meters from the bus when the explosion went off.

The Chief of Police has confirmed that the bomb was a terror attack.

UPDATE: IDF Soldier Dies in Terrorist Knife Attack

Wednesday, November 13th, 2013

Eden Atias is the name of the IDF soldier who was murdered this morning. He joined the IDF 3 weeks ago. He was 19 years old, a resident of Natzrath (Nazareth) Illit.

The terrorist’s name is Hussein Jawadara, of Jenin. Both of the terrorist’s brothers are imprisoned in Israeli prisons for terrorist activities. One of them murdered a Jew when he was only 15.

Doctors at the hospital fought for Atias’s life but were unable to save him.

The soldier was stabbed all over his body, including his neck, as he slept on bus number 823 from Nazareth, at the central bus station in Afula.

The 15-year-old Arab terrorist entered Israel illegally. He was captured by bus passengers and turned over to security forces.

The attack weapon, a knife, was recovered at the scene.

Bus seat stained with blood of IDF soldier

With a Knife to His Throat, Haredi Loses ‘Payos,’ But Survives Hostage Arab Attack

Sunday, October 20th, 2013

A Palestinian Authority Arab terrorist held an orthodox Jewish passenger at knifepoint before releasing him and escaping near Beitar Illit, on the western edge of Gush Etzion, around 8 p.m. (1 p.m. EDT) Sunday night. Watch the video here.

The death threat and apparent hostage attempt follows three murders and two attempted murders by Palestinian Authority terrorists in the past four weeks.

The attacker was an illegal worker who had boarded the No. 148 bus in Beit Shemesh, west of Jerusalem, and demanded that the bus driver let him off at an illegal stop before the IDF checkpoint along the security fence that borders Judea and Samaria.

The driver refused, and the illegal worker drew a knife and held it a passenger’s throat, taking him hostage. The terrorist then proved he was serious in his death  threat and cut off the “payos” (sidelocks) of his victim, prompting the driver to answer the attacker’s demand and stop the bus.

The attacker then left his hostage and jumped off the bus. The army is searching the area, and a helicopter reportedly has joined the search.

A military spokeswoman told The Jewish Press the attacker took the knife with him.

Earlier in the day, rock-throwing Arabs injured one passenger near Beitar Illit, a large Haredi Jewish city, and shares with Maaleh Adumim the distinction of being the largest cities in Judea and Samaria.

Israeli media have almost totally ignored Sunday’s night’s death threat, which apparently was not considered serious since no one was killed or hurt.

The lack of reportage is part of a mass media agenda to downplay terrorist attacks. Evidence of the agenda was the coverage of last week’s tractor terrorist and the previous week’s murder of retired IDF soldier Col. Sraya Ofer in the Jordan Valley.

In both instances, the major Israeli newspapers and the Voice of Israel radio network took pains to point out that it was not certain that the attacks were related to terror, even though an IDF spokeswoman told The Jewish Press shortly after the tractor terrorist attack that the driver “was a terrorist” who tried to run over a soldier.

Terror is not good for the peace talks.

U.S. Secretary of State John Kerry and President Barack Obama have repeatedly said that Palestinian Authority  chairman Mahmoud Abbas  has put a stop to terror, a non-fact that agenda-oriented journalists repeat like parrots. Just to prove the point, one of the more astute reporters covering the U.S. State Dept. totally ignored the tractor terror incident and the murder of Ofer at the State Dept.’s daily briefing, while asking why the Obama administration does not stop Israel from announcing more building projects for Jews in Judea and Samaria.

The reporters never even mention daily rock-throwing and Molotov cocktail attacks, which endangers the lives of thousands of Israeli drivers and passengers who travel the roads in Judea and Samaria to Jerusalem and metropolitan Tel Aviv.

Shortly before 5 p.m. Sunday, when people are returning home from work, a Palestinian Authority terrorist in the area of Shechem hurled a firebomb at an Israeli driver, whose car was not hit.

Bus Crash near Hebron

Wednesday, August 28th, 2013

12:17 PM An Egged bus #160 went off the road near Kiryat Arba on Road 60.

Approximately 20 people were injured, 2 seriously. There are no dead, and a helicopter has been called in to transport some of the more seriously wounded.

Reading the Mind of God

Sunday, August 11th, 2013

I am beginning to believe that reading the mind of God is a predilection of Haredi  rabbis. At least a certain type of Haredi rabbi indigenous to the holy land. Increasingly it seems that tragedies are attributed to ‘the evil of the day’. Which almost always is connected to sex.  Which makes me wonder about the Gemarah’s s statement ‘Avira D’Ara Machkim’ – that the mere air in the land of Israel makes one wise.

Here is the latest one from a letter in Hamodia republished in Rafi’s blog, Life in Israel. It was signed by Rav Shmuel Littman.  I have no clue who that is. But it seems obvious to me by what he writes that he a Haredi Rav. Although certainly not a moderate.

His problem? Mixed seating on buses. He has determined that mixed seating on buses is the cause of their being bombed by suicide bombers.

Rav Littman can now confidently join the ranks of all those others that blame every tragedy on their myopic biases of what plagues the Jewish community. They ‘know’ that that the biggest tragedy facing Klal Yisroel is the lack of a ‘proper approach’ to sex. No matter what the tragedy, some element of that is pointed to as the reason God found it necessary to send us a message. In Rav Littman’s case he is telling us that God found it necessary to tell us about the importance of segregating buses by blowing up a few of them killing and maiming all the innocent people aboard.

How did he determine this great piece of ‘wisdom and insight’? Isn’t it obvious? There hasn’t been a suicide bombing ever since Mehadrin buses were implemented in the Haredi neighborhoods. Here is how he put it:

As soon as these chariots of kedusha started running, the suicide bombers stopped.

That is what is protecting us. Why does he bring this up now? He is worried.  Israel’s supreme court has made Mehadrin buses illegal.  Although segregating the sexes may still be done on a voluntary basis – no one has the right to tell a passenger to change their seat.  So if a woman sits in the front of the bus in the so called (unofficial) men’s section, no one is allowed to ask her to get up and move to the rear – even if they do so politely. This – says Rav Littman ‘compromise(s) the safety of our nation’.

Rav Littman almost begs people to take heed, arguing that even married couples should not object to sitting apart for the ‘short’ bus ride. They need to talk? – he asks? They can do it when they get home, for Pete’s sake!

Of course an elderly couple where one of them needs the support of the other because of health or medical issues does not occur to him to be an issue. Maybe he thinks that Tznius issues require that an elderly couple like that simply stay home. What if they need to see a doctor? Well I suppose they can just take a more expensive cab.  That they live on a fixed income is certainly no issue when it comes to the Kedusha that is generated by those who worship the concept of the Mehadrin bus.

Like the Kedusha of those valiant Haredi Kannaoim who beat women up that violate said Kedusha by sitting in the men’s section of a relatively empty bus.  Or the dozens of other similar incidents were women were subjected to all manner of violence and/or  humiliation for doing that.

If this attitude weren’t so tragic, it would be funny. How anyone could claim to know the mind of God and thereby imply that the victims who were so brutally and suddenly murdered in bus bombings because buses in general were not sex segregated. How can anyone know – or believe so strongly he feels the need to warn us – that God’s wrath will descend upon us and start blowing up innocent people again if we don’t all adhere to Mehadrin bus rules voluntarily.

Need I add that the lack of ‘Kedusha’ that happens when a woman is occasionally found in the ‘men’s section’ of a bus is minuscule (if it exists at all) compared to the lack of Kedusha in the way the many rabbinic  leaders handle sex abuse?

Whose Values Do They Represent?

Thursday, August 1st, 2013

I don’t see how anyone can claim that they are extremists who are an exception to the rule – amounting to only a small handful of Haredim. I am talking about people who are constantly degrading the values of those they disagree with by acting in truly disgusting ways.

It has happened again. From Israel Hayom:

Shear Yashuv residents inflamed to find haredi tourists bathing in a memorial fountain near the town, which was dedicated to 73 IDF soldiers who lost their lives in a terrible 1997 helicopter accident • Haredi tourists: “Memorials constitute idolatry.”

This kind of thing happens so frequently and in so many different places, it cannot possibly be attributed to a bunch of extremists that are not representative of Haredi values. And yet every time something like this gets reported in the media, there is always a Haredi apologist out there somewhere telling us we shouldn’t judge all Haredim by the actions of a few.

I of course agree with that in principle. And as I have said many times, most Haredim don’t do these kinds of things. Certainly not moderate Haredim but even right wing Haredim. They realize it is a Chilul HaShem. However – as I’ve said many times – the behavior though not approved of actually occurs precisely because of the Haredi values exemplified by the above response of those Chareid tourists.

Is there anyone who thinks that the sentiment expressed by them isn’t believed by them? It expresses a value of the majority of Haredi community.

I don’t know that the majority of the Haredi world actually considers such memorials to be idolatry. But I think it’s safe to say that they do completely characterize such memorials at the very least as un-Jewish. And something we ought not recognize in any way. The only difference between those Haredi bathers and the media apologists is that the apologists realize that disrespecting the memorial will be seen by the entire rest of the world as disrespecting the dead being memorialized.

So Rebbeim in Yeshivos advise their students never do anything that will be seen to dishonor lost loved ones in public. That would be considered a Chilul HaShem.

But those tourists probably think it is a Chilul HaShem – NOT to stand up for the truth. They therefore acted the way they did  with pride – having no problem desecrating that memorial by bathing in it.

The idea of showing one face to the public and another one internally was illustrated recently when a  Rosh Yeshiva or Rebbe described what he tells his students about how to act when sirens sound on Yom HaZikaron. He said when the sirens sound while they are in the confines of the Yeshiva, they are to be ignored. When they are out in public, they should stand silently along with the rest of the country. Why? Because it is not a Jewish way to memorialize the dead. Doing so in private therefore has no meaning to them. In public, however, they are to ‘play along’.

One may ask, what’s so terrible about that? What’s wrong with teaching students about the proper Jewish way to mourn the dead? There is of course nothing wrong and everything right about that.

What is wrong here is that it is more than about teaching proper Jewish thought.They aren’t just teaching their students how to properly mourn the dead. They are teaching them that Israel is run by a bunch of Apikurism (heretics) who ‘ape the Goyim’. Students are taught to disrespect everything about the government of Israel and Israeli society. Israel is constantly being vilified to Haredi students by their Haredi teachers.

The smarter ones also realize that there should be no public displays of disrespect to the Israeli populace. For example in how they mourn their dead. That would be a Chilul HaShem. Nonetheless the lesson constantly taught and heard over and over again by students is that Israel is evil and if not for the Chilul HaShem it is indeed correct to dishonor the ‘Goyishe way’ in which Israel does everything. Including the way in which the dead are memorialized.

There are of course some Mechanchim who do not make those caveats to their students. Especially in places like Meah Shearim. Is it any wonder then that there are Haredim who feel free to desecrate a memorial in the way these Haredim did? They are merely expressing their true Hashkafos – oblivious to the Chilul HaShem – thinking that it is a Kiddush HaShem!

That is why when these bathing tourists were asked about it, they responded the way they did. It is the same kind of thinking had by Haredim who held a barbecue in a public park this past Yom HaZikaron while the rest of Israel was somberly mourning soldiers killed in action. ‘It’s not the Jewish way to mourn this way – and by golly we’re going to teach these ‘evil’- or at best ignorant Jews by example what we really think of it!’

It’s the same kind of thinking that goes on when a woman get’s spat upon because the spitter does not approve of the way she dresses. This too happened recently in the city of Ashdod recently. From Ynet:

A, a 15-year-old girl and her mother complained that a haredi man asked the girl not to walk by a yeshiva located in the city center, and even spat on her because of the way she was dressed.

The girl was walking along the street Monday, as she does everyday, to pick up her 6-year-old little sister from kindergarten. At a distance of a kilometer and a half away from her home, the girl – who wore a tank top and a skirt – was approached by a haredi man who yelled at her: “Walk behind the parking lot’s wall”

At first, A., did not understand what he was talking about, and asked the man “Why?” to which he replied “Because you’re immodest, there are people studying Torah here.”

A., who did not want to confront the man picked up her pace and defiantly told him “I’m not going to,” to which he answered “Why are you so stubborn?” and then spat on her.

This is becoming so common it almost as though it were the norm in Haredi circles. I can understand why a Haredi man concerned with the Kedusha of his Yeshiva would be upset at a woman wearing a tank top passing by. And even though I would disagree with him doing it since she has the right to dress as any she chooses in public – I would understand if he politely asked if she would in the future dress more modestly around the Yeshiva.

But when he demands it and then spits on her when she doesn’t comply, that is a Chilul HaShem even though in his own mind he thinks it is a Kiddush HaShem . As would all the spitters, screamers, and haters all over the world who would act the same way under similar circumstances.

As if that weren’t enough let us not forget about the bus ‘bombers’. No… not the Islamist  suicide bombers. The Haredi ones in Bet Shemesh who yesterday smashed the windsheild of a bus and broke other windows with a hammer after after a woman refused to sit apart from men. They later attacked two other buses by ‘bombing’ them with stones and breaking their windows.

So the next time you hear a Haredi spokesman say that these people do not represent them, I would take that with a huge grain of salt.

Update
The woman who was asked to move to the back of the bus was interviewed by a religious radio station in Israel. She described the situation as follows. As a new immigrant unfamiliar with sex segregated buses in her new community she sat down at the front of the bus with her young children and all the packages she was carrying.

She was then immediately but politely asked to move to the back by one of the Haredi women who came up to her. At first she refused because of all the packages and her children. She was offered help with all that and she then agreed to move. The bus driver became irate when he saw this and decided to call the police. That is apparently when all hell broke loose.

In my view, this changes little except the precipitating event caused by the bus driver. The bus driver may have been foolish and impetuous in making that call when the situations seemed to be taking care of itself.

But the rioting Haredim that responded by damaging that bus and other buses nearby is what ought to be focused on here. This is not a civilized response to a grievance against what a bus driver did. And although the bus driver should have perhaps not exacerbated the situation, clearly he too acted out of his indignation at what he thought was wrong.

If one will say that I too am being apologetic, I would only ask that you compare how the bus driver reacted to what he saw as an injustice – to how these Haredim reacted to what they saw as an injustice. Had those Haredim reacted in a similarly civilized manner, there would be no story. And no Chilul HaShem.

Visit Emes Ve-Emunah .

Beit Shemesh Haredim Riot over Bus Segregation Arrest

Wednesday, July 31st, 2013

Beit Shemesh extremist Haredim, the ones who libeled Israel last year by spitting on a national religious girl, went crazy Wednesday after police  arrested a Haredi couple for telling a woman to go to back of the bus.

The only injury was Israel’s image, once again blackened by a small but growing number of extremists who have tried to make life miserable for secular and modern Orthodox Jews of the city, west of Jerusalem.

Involuntary gender segregation on public buses is illegal in Israel. Nevertheless, a Haredi couple demanded that a woman passenger move back to the back, prompting a call to police.

The couple was detained, setting off a riot that led to two more arrests of men who blocked a bus from moving. Other rioters smashed the windows of four buses.

One of the drivers told the Hebrew-language Yediot Acharonot’s website, “One of [the Haredim] took out a hammer and began shattering the windows. There were many women and children onboard. I tried to drive forward a little to scare them. After a few seconds they moved and we continued on our way.”

One passenger reported that women and children, on summer vacation, were on the bus as it was being attacked. In December, 2011, a member of a radical Haredi sect, an offshoot of the anti-Zionist Neturei Karta group, spat on a national religious girl for “immodest dress” as she was walking to school. The family, originally from the United States, has since moved out of the city.

The incident set off a massive protest of religious and non-religious Jews, including American-born Rabbi Dov Lipman, who then was a Beit Shemesh councilman and now is a Knesset Member in Yair Lapid’s Yesh Atid party.

However, radical Haredim responded to the protest by throwing stones at city workers removing signs calling for the separation of the sexes on city streets. When Haredi activists put up new signs to replace them, the police who returned to remove them Monday encountered rioting by about 300 Haredi men who threw stones at police and burned trash cans.

Beit Shemesh, with its mixed religious and non-religious population and its mushrooming ultra-Orthodox satellite, Ramat Beit Shemesh, is home to more than 80,000 residents, including hundreds of new immigrant families from North America and Britain.

During the past several years, dozens of Neturei Karta-affiliated families, who could no longer afford Jerusalem’s soaring real estate prices, have moved into a new Beit Shemesh housing complex, adjacent to the neighborhood populated by Orthodox American and British immigrants.

Upon their arrival, the radicals attempted to intimidate both religious and non-religious residents by attempting to impose a strict “dress code” in and around their enclave.

Wednesday’s riot may boomerang against the extremist Haredim and hurt the re-election chances of Beit Shemesh Mayor Rabbi Moshe Abutbul, who is affiliated with the Shas Haredi party. The national religious community is campaigning against him, and the latest  riot will draw more voters to their camp and back a Jewish Home party candidate.

Printed from: http://www.jewishpress.com/news/beit-shemesh-haredim-riot-over-bus-segregation-arrest/2013/07/31/

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