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September 16, 2014 / 21 Elul, 5774
At a Glance

Posts Tagged ‘Islam’

Turkey Lifts 90-Year-Old Ban on Muslim Veil at University and Work

Tuesday, October 8th, 2013

A new law Turkish law breaks a 90-year-old ban on Muslims wearing the veil at university or at government work offices and reflects the growing Islamic influence on the once secular government.

The secular Turkish republic in 1925 banned  civil servants from wearing overt symbols of religious affiliation, That presumably includes the kippa, for those Jews brave enough to wear it anywhere in public in Turkey.

The restriction kept many observant Muslim women out of the government civil service.

Critics of Prime Minister Recep Tayyip Erdogan have viewed the new law as evidence of a “secret Islamic agenda,” but he said it represents more “democracy” and also gives more freedom for Kurdish minorities.

Another radical change in policy is discontinuing the practice of school children reciting a vow of national allegiance each week.

Jihad Tourism

Friday, October 4th, 2013

Originally published at The Investigative Project on Terrorism.

For 20 years I studied and interviewed Islamist mujahedeen (jihad fighters) imprisoned in Israeli jails, examining their inner worlds and discovering the obsessive thoughts leading them to carry out terrorist attacks. They were addicted to fantasizing about an alternative reality, describing their compulsions in metaphors similar to those used by obsessive gamblers and drug addicts. They likened them to “worms” (duda in Arabic) burrowing into their brains and driving them to seek not another game of cards or a fix, but dead Israelis, Americans, Europeans, or anyone else they considered infidels. They did not try to resist their compulsions or consider that their actions might be wrong, because they felt completely controlled and manipulated by the concept of jihad, which dictated their behavior in every sphere of life.

The findings of my research indicated that the jihadists’ obsessions created what are known as “overvalued ideas,” that is, false or exaggerated beliefs sustained beyond reason or logic. One often repeated, was the vision of what awaited the shaheed (a martyr for the sake of Allah) in the Islamic paradise after death. The sensations of the release of tension and relaxation come only after the terrorist act, when the perpetrator looks at the people he murdered. Even suicide bombers whose explosive belts failed to detonate or who were arrested before they could carry out their missions described a transcendent sensation, a smile as they approached their targets.

They spoke of their inability to control their impulsive behavior, harmful to themselves and others.

They described the mujahed‘s [the jihad fighter's] search for meaning in his life, how he turns his back on civilization and everything it represents. Many of them felt rejected by their immediate surroundings, either because of feelings of inferiority, marginality or guilt for things they had done (or not done) that brought dishonor to their families, or simply because they could not integrate into society as productive, contributing citizens. Those who had been exposed to Western society had strong feelings of inferiority, jealousy and rejection, especially because of differences in life styles, sex roles, confidence and other personal attributes. Some of them noted unbridgeable gaps between culture and science. One dispatcher of suicide bombers spoke of the great differences in capabilities, culture and economic condition between Christian and Muslim Arabs. For the mujahedeen, people are either good or bad, and that conceptual polarity directs their course.

Terrorists are also frustrated and alienated by those who rejected them, leading them to announce that as mujahedeen they “reject the rejecters.” A similar sensation has been noted in criminological studies as a criminal behavioral dynamic, and because the criminal is rejected by a normative society and cannot integrate into it, he declares war on it. Generally speaking, there is no psychopathology among Muslim terrorists. That is, none of them can be diagnosed as having a recognizable mental illness, even those who attempted to carry out suicide bombing attacks. What remains to be examined is whether or not there is a collective pathology, and if it is a question of a society, many of whose members find it difficult to suppress violence and control their urges and anger.

Jihad, a holy war against the infidel, is the personal duty of every Muslim, and if he does not wage it, he will die as a religious hypocrite, someone who only outwardly practices Islam but does not truly believe, and be damned for all eternity. The terrorists I interviewed told me that waging jihad is, for the mujahed, the way to partake of Allah’s mercy for themselves and the members of their families, and to go directly to paradise without the Islamic “tortures of the grave” and without undergoing a painful examination by angels before they are allowed to enter.

Exhilaration and ecstasy accompany jihad fighters in their search for arenas of excitement around the globe. They look for places where they can rape and kill with impunity and fight the infidel in the name of Allah, reaching the pinnacle of masculinity and honor reserved for the shaheed. Superficially, they may seem to be fighting for an ideal, but in reality, even in suicide bombing attacks, there is an element of desire for reward, both in this world and the next. The overwhelming desire of many Muslim adolescent boys, even those educated in the West or who are converts to Islam, especially those living in countries where there is no real governance, is excitement. To that end they stream into confrontation zones like Afghanistan, Pakistan, Chechnya, Libya, Iraq, Africa (such as the recent terrorist attack in Kenya), and Syria to experience the mission, the excitement and promise of being a shaheed as the ultimate in self-realization.

Frustration, alienation and a sense of inferiority accompany the increase in the pace of modern life, and the gap between East and West continually grows. The deprivation, restrictions and solutions imposed by Islamism lead people to seek a group to which they can belong and which will help them channel their negative feelings for the other, the different, the “infidel,” feelings which are common to all. In addition, the need for adventure and excitement has helped create a kind of “jihad tourism” especially but not exclusively relevant for young Muslim men, including those born in the West. Today in Syria there are jihadist fighters from 60 countries, among them converts to Islam, who star in videos and help the jihadists recruit supporters and spread propaganda. Jihad tourism is a subculture of fun and excitement, a festival of violence, similar to the Western criminal and gang subcultures. The jihadist lifestyle allows them to shake off the confines of the disintegrating patriarchal family. As opposed to ordinary criminals, whose social status is lowered when they are classified as felons, the Islamic terrorists feel they are performing good deeds for the sake of Allah, raising their status. They act on violent impulses, are unrestrained in their aggression and try to impress those around them by taking risks, hoping for admiration and praise. They butcher people of all ages, use both sarin gas and hatchets, behead, rape and mutilate their “enemies” with no regard for the fact that until recently the enemy was a neighbor, or at least shared their language and culture.

In their “extreme jihad journeys” they become accustomed to violence and atrocities, or as one of the men I interviewed said, “we find the smell of blood natural; even as young children we saw sheep being slaughtered in our yards.” In addition, they receive religious justification from various fatwas, religious edicts issued by sheikhs such as Yusuf al-Qaradawi, the Muslim Brotherhood’s religious authority. The jihad tourists live like wandering adventurers, generally finding it difficult to integrate into the mainstream of modern life. Instead they choose a path of murder and violence while embracing simplicity and even primitiveness. Having different aspirations, they do not have to compete with the West, seeking instead to destroy it while hoping to recreate the past in preference to joining the future. Before he was killed by the Americans, the terrorists I interviewed often praised Osama bin Laden and the simple life he lived in the caves of Tora Bora – an illusion, because bin Laden lived a life of relative comfort in Pakistan.

The waves of jihad tourism and terrorism targeting mainly Christians and Jews in the West have spun out of control and are not susceptible to the restraints of family, culture, religion or society. Violent jihad tourists are now overwhelming entire countries: Afghanistan, Pakistan, Iraq, Yemen, Libya, Tunisia, Egypt and Syria. The atrocities currently being committed in Syria would not embarrass any legendary serial killer, and there are thousands of such jihad tourists there, Sunni and Shi’ite, and even Western converts to Islam, who torture and kill innocent civilians.

It is the high season for jihad tourism, and while the mujahedeen continue their activities in Iraq, the trendy watering hole is currently Syria, where Bashar al-Assad’s friends and foes alike indiscriminately slaughter innocents of all ages and sexes. They surf on waves of blood, and the operatives of the Al-Nusra Front, a group affiliated with Al-Qaeda, slaughter both members of the Assad regime and of secular rebel organizations who fighting the same regime.

The goal of Western educational systems is to provide the tools necessary for functioning in society. In the Islamic countries, however, children are taught from infancy that the family and clan are the foundations of their lives and dictate their behavior. Islamic society binds its members in chains, and the individual has no choice but to submit to group pressure. Drowning in blood and violence, his only justification is seeking the death of a shaheed.

And recent conflicts show that the West provides plenty of jihad tourists despite our education and opportunities. For some, especially converts to Islam, waging jihad in foreign lands can be exciting and revolutionary and a chance to prove the depth of their new devotion.

With all of this in mind, I would like to propose calling murder for the sake of Allah “shahadamania,” which might make it easier for the West to understand and fight the syndrome. It refers to the obsession for istishhad [martyrdom for the sake of Allah] and includes feelings of transcendence and euphoria after killing the infidel, the capitulation to instinct, the inability to function in daily life, and jihad as a good and even altruistic deed in this world to qualify for a hedonistic afterlife.

Iceland to Get its First Mosque

Monday, September 30th, 2013

Originally published at Gatestone Institute.

The Reykjavík City Council has approved a building permit for the construction of the first mosque in Iceland.

The mosque will be built in Sogamýri, an upscale district near downtown Reykjavík on a highly desirable plot of land that was granted to Muslims free of charge, courtesy of Icelandic taxpayers.

Members of the city council — which is led by Reykjavík Mayor Jón Gnarr, who identifies himself as an anarchist — say they hope the prime location will make the mosque a prominent landmark in the city.

Critics of the mosque, however, say the project is being financed by donors in the Middle East who are seeking to exert control over — and radicalize — the growing Muslim community in Iceland.

Although reliable statistics do not exist, the Muslim population of Iceland is estimated to be approximately 1,200, or 0.4% of the total Icelandic population of 320,000. Most Muslims in Iceland live in the capital Reykjavík, where they make up about 1% of the total population of 120,000.

The Muslim community in Iceland may be small in comparison to other European countries, but its rate of growth has been exponential: Since 1990, when there were fewer than a dozen Muslims in the country, their number has increased by nearly 10,000%. Much of this growth has been due to immigration, but in recent years native Icelanders have also been converting to Islam in increasing numbers.

Currently there are two main Muslim groups in Iceland: the Muslim Association of Iceland, which has around 500 members, and the Islamic Cultural Center of Iceland, which has some 300 followers. The former group is run by Salmann Tamimi, a Palestinian immigrant who considers himself to be the voice of moderate Islam in Iceland; the latter group is run by Ahmad Seddeq, a firebrand preacher from Pakistan whose activities are allegedly being financed by Saudi Arabia.

Although both groups pertain to Sunni Islam, they have been openly fighting with each other for many years over who should be the rightful representative of Islam in Iceland.

In 2000, Tamimi — whose group meets at a make-shift mosque on the third floor of an office building in downtown Reykjavík — submitted an application to obtain a free plot of land from city authorities to build the first purpose-built mosque in Iceland.

Not to be outdone, Seddeq — whose group meets at a make-shift mosque in an old concert hall near the Reykjavík airport — submitted his own application for free land to build a competing mosque.

City officials responded by saying there should be only one mosque and that it should be shared by both groups. “Obviously we won’t be allocating two lots for mosques at this point and we find it natural for them to cooperate on the construction of one mosque,” Páll Hjaltason, the chairman of Reykjavík City’s Urban Planning Council, told the newspaper Fréttabladid.

Seddeq said he was open to the idea of sharing one plot of land, but Tamimi, who submitted his application first, would have none of it. Instead, Tamimi lashed out at Seddeq, accusing him of extremism, fanaticism and oppression in the name of Islam.

“Our application is completely different from theirs,” Salmann said in an interview with the newspaper Fréttabladid. “This is like asking the national church to be with the Jehovah’s Witnesses.”

Tamimi sought to undermine Seddeq’s group by accusing it of being financed by Saudi Arabia. At one point, Tamimi called the police to report members of Seddeq’s group, accusing them of misunderstanding the peaceful nature of Islam, and saying that he feared that Muslim extremists were attempting to gain a foothold in Iceland.

Tamimi also sought to assure the Reykjavík City Council that — unlike Seddeq — his mosque project would not be financed by foreigners and thus would not be promoting extremism.

“If we are going to have a mosque, it must be done according to local considerations,” Tamimi said in October 2010. “As soon as you lose sight of the source of funding you lose control of what happens subsequently. The experience of other countries teaches that it is wise to reject large foreign investments in religion. Such investors are much more likely to import their own countries’ traditions and not adapt to the traditions in their host country.”

In the end, city officials sided with Tamimi, whose mosque project was formally approved on September 19. After more than a decade of bickering, construction of Reykjavík’s first mosque is expected to begin in early 2014.

The cost of building the 800 square meter (8,600 square foot) mosque — which will include a prayer hall, community center and library, as well as a nine-meter (30 foot) minaret — is expected to exceed 400 million Icelandic Krona (€2.5 million; $3.3 million).

But now that the Reykjavík mosque project has been given the go-ahead, Tamimi’s group has changed its tune and now admits that foreign donors will be paying for the mosque’s construction costs after all.

During a newspaper interview on September 19 — conducted just a few hours after the mosque project was approved — Sverrir Agnarsson, a convert to Islam who is chairman of Tamimi’s group, the Muslim Association of Iceland, was asked how the mosque would be financed.

“We have received numerous promises,” Agnarsson said. “We are mostly seeking funding from individual foreigners. We have a right to get support from the collective funds of Muslims [the Ummah, or the worldwide community of Muslims]. We are doing all of this in cooperation with the Ministry of Justice to guarantee that all the money coming to us is received legally, and is not associated with any terrorist organizations,” he added.

The idea that foreigners are financing the spread of Islam in Reykjavík does not sit well with many Icelanders.

One of the most vocal opponents of the mosque project has been the former mayor of Reykjavík, Ólafur F. Magnússon. In an article he wrote for the newspaper Morgunbladid, Magnússon laid out his position:

It is a matter of grave concern that it seems to be no problem for Muslims in Iceland to finance such a mosque here in Iceland with money from ‘Muslim/Islamic promotion organizations’ abroad. They could receive financial help from organizations that want to increase Islamic influence in Iceland as well as in other countries. This can be dangerous for our national culture and safety.

Magnússon also said why he thought it was wrong for foreign organizations to be financing the construction of mosques in Iceland:

Islam is a religion with the goal to eliminate all other religions and to expand all over the world, the West, the Nordic countries…and now even Iceland. The experience in the Nordic countries shows that Muslims are not adapting to society. This has become a huge problem, in Malmö [Sweden] for example. The other day, a mosque was to be built on Trondheim [Norway], but the Norwegian authorities canceled the project because some Saudi Arabian organization was to finance the whole thing.

Although he is not opposed to the mosque per se, Magnússon believes it is outrageous for the city to give Muslims a building site at no cost at a great location in the center of Reykjavík. He also asks why political movements and feminist groups in Iceland are so tolerant towards a religion that he says degrades women.

Part of the answer may be found in the political make-up of the Reykjavík City Council, which is led by the upstart Best Party, a so-called joke party that was propelled into office in 2010 as a backlash against establishment parties in the wake of Iceland’s banking collapse in 2008.

The Best Party — a semi-serious far left party that is home to anarchists, atheists, surrealists, punks and poets — is being led by Jón Gnarr, a stand-up comedian whose stated political aim is thoroughly to upset the established order in Reykjavík. Critics say the new mosque represents a big step toward achieving Gnarr’s objective.

Egyptian Army Saves Christians from Muslim Terrorists

Tuesday, September 17th, 2013

The Egyptian military regime escalated its war on radical Islamists Monday and came to the rescue of Christians whose village has been terrorized.

As The Jewish Press wrote here  last week under the headline “A New ‘Arab Spring’ in Egypt Aimed at Wiping out Radical Islam,” the military is distinguishing itself by trying to protect the country from those trying to overthrow the government, a campaign that Western countries would not dare carry out for fear of offending their growing Muslim majorities.

Egyptian security forces on Monday stormed Delga, an Islamist-controlled village in central Egypt that had been the scene of some of the worst anti-Christian violence in Egypt. Soldiers and police fired tear gas and searched for suspects in the raid at dawn and arrested 56 terrorists by Monday afternoon, AFP reported.

The village, located 190 miles south of Cairo, came under the control of Islamists loyal to ousted Egyptian President Mohamed Morsi following the clearing of pro-Morsi camps in Cairo in mid-August. After taking control, the Islamists unleashed a campaign of terror against the village’s sizable Christian minority, who make up about one-sixth of the village’s 120,000 people.

The Christian Post reported that Coptic Christians in Delga have been forced to pay a “submission” tax to the Islamists unless they converted to Islam. Dozens of Christian families fled the village, and those who remained and did not pay the tax were attacked.

“As soon as the crackdown in Cairo started, all the loudspeakers at the main mosques in Delga issued calls for jihad,” said Samir Lamei Sakr, a prominent Christian lawyer who fled from the town later that day, according to The London Guardian.

Since the Egyptian military cleared Muslim Brotherhood supporters from the streets, the Islamists torched more than 70  Coptic churches and attacked their homes, businesses and an orphanage

Two book stores of the Bible Society, which has operated in Egypt for 129 years has been operating for 129 years, were destroyed by arson, according to AFP.

“All of Egypt was Coptic for almost a thousand years until the Muslims invaded and started imposing heavy taxes on the Christians,” Washington Coptic church leader Dr. Halim Meawad told the French news agency. “Those who couldn’t pay were forced to convert to Islam under pain of death. Today’s Muslims in Egypt are descendants of Copts who couldn’t pay their taxes hundreds of years ago.”

He said that supporters of ousted Muslim Brotherhood President Mohammed Morsi blamed the Copts for Morsi’s downfall. “The Copts were attacked because as Christians they were a convenient scapegoat for the Brotherhood,” explained Dr. Meawad.

The Muslim Brotherhood regime, which lasted almost exactly one year after being elected, was welcomed by the Obama administration. Dr. Meawad criticized  President Obama and  U.S. Secretary of State John Kerry for backing the Muslim Brotherhood at the beginning of the demonstrations this summer, while criticizing the military for violence against demonstrators.

“Neither the Copts nor the military are responsible for Morsi’s ouster,” Dr. Meawad explained. “The Egyptian people simply did not want him. Morsi was elected with only 14 million votes last year, but 33 million Egyptians in the streets on June 30 told him they didn’t want him.”

Christians in other Arab countries, where they are allowed tolerated at all, are not so lucky. Syrian Christians are caught in the middle of the civil war, distrusted by both Assad and the rebels.

In the Palestinian Authority, Hamas has carried out an Islamic campaign to wipe out the “infidel” Christians since the terrorist organization wrested control of Gaza from Mahmoud Abbas’ Fatah faction seven years ago.

Much far better off. Thousands of Christians have fled Bethlehem since the Intifada began in the late 1980s and escalated into the Oslo War in 2000.

JNS contributed to this article.

A New ‘Arab Spring’ in Egypt Aimed at Wiping out Radical Islam

Sunday, September 15th, 2013

Egypt is implementing an unprecedented campaign to rid Muslim mosques of radical Muslim Brotherhood Islamists by prohibiting 55,000 unlicensed clerics from preaching in mosques, the pan-Arab Asharq Al-Awsa reported.

Religious Endowments Minister Dr. Mohamed Mokhtar Gomaa said, “The ministry is in the process of forming a committee to monitor what is happening in the larger mosques and ensure that da’wa [proselytizing] there does not transgress the boundaries into political or partisan work, with any official found guilty of this being immediately held to account.”

“Mosques are for da’wa, not politics,” he added.

He maintained that the move is not aimed against Al-Azhar, the highest Sunni religious institution in Egypt. “This decision is to stop non-Azhar graduates from preaching in government and civil mosques,” he explained. “The Ministry of Awqaf does not ban anybody based on their political identity . . . but we want mosques, da’wa, and worship to be based on the moderate ideology of Al-Azhar.”

In other words, the new Egyptian military regime is making a bold bid to expel incitement from mosques. Egypt, unlike Israel, has the privilege of protecting the country from those trying to overthrow the government because it does not have to be a slave to “freedom of speech” principles that has become more and more accepted in some Western countries as protecting the right to yell “fire” in a crowded theatre. U.S. Supreme Court Felix Frankfurter used that phrase in an opinion that drew the line between freedom of speech and a danger to the public.

Cairo also was forced to relent a bit, postponing its new policy until October 1 in thousands of small, one-room neighborhood mosques.

Since the military coup that ousted the Muslim Brotherhood government of Mohammed Morsi, the new regime has arrested more than 2,000 Islamist activists and has arrested most of the Muslim Brotherhood‘s senior leaders. Morsi has been jailed on charges of incitement and involvement with violence, and other leaders have been charged with murder and terrorism.

The similarities between events in the rebellion against Hosni Mubarak and the democratically elected Muslim Brotherhood regime are chilling.

In both cases, police and security forces killed approximately 1,000 opponents.

In both cases, the Obama administration turned its back on Mubarak and Morsi, whom it had embraced after backing the ouster of Mubarak, a former ally.

The new regime essentially has done exactly what Mubarak did – outlawing the Muslim Brotherhood. Mubarak did so officially, although the party maintained a tiny faction of two dozen legislators in a 500-plus member parliament. The new regime has simply pulled the carpet under the feet of the leaders, and military authorizes are considering banning the Muslim Brotherhood as a terrorist group, the Jordan Times reported.

The Muslim Brotherhood is not giving up so easily. A suicide bomber last Thursday attacked a convoy of the Interior Ministry, killing himself, a bystander and wounding 20 others. However, Egyptians have grown tired of the instability and are suffering from a dismal economy, two factors that have lent more popular support to getting rid of radical Islamists.

The new Egyptian policy could be the beginning of a new Arab Spring movement for real democracy, but Amnesty International already is insisting that Egypt play by Western rules. It has called for an investigation into security forces’ violence and violations of free speech.

That is absolutely true, of course. So far, no Western country, with the questionable exception of the United States, has found a “democratic” way to deal with anti-democratic fundamentalists, as Europeans are discovering, possibly all too late to stem the riding radical Islamic influence in most of its countries.

A small but significant example of Europe’s inability to stop the rising tide of radical Islam is the furious debate over a Parliament member’s private bill to prohibit wearing “a garment or other object” intended primarily to obscure their face in public.

Britain hosts nearly 3 million Muslims, a sizeable and growing minority.

Muslim leaders are outraged at Birmingham Metropolitan College’s announcement last week that it will ban Islamic face-veil, or niqab, inside its campus,

“It upsets me that we are being discriminated against,” a 17-year-old Muslim student at who did not want to be named, told The London Telegraph. “It’s disgusting. It is a personal choice and I find it absolutely shocking that this has been brought in at a college in Birmingham city center when the city is so multicultural and so many of the students are Muslim.

The Degradation of Christian Women under Islam

Thursday, September 12th, 2013

Originally published at Gatestone Institute.

The degradation of Christian women living in the Islamic world continued in the month of June. In Syria, after the al-Qaeda linked rebel group conquered Qusair, a city of the governate of Homs, 15-year-old Mariam was kidnapped, repeatedly gang raped according to a fatwa legitimizing the rape of non-Sunni women by any Muslim waging jihad against Syria’s government, and then executed.

According to Agenzia Fides, “The commander of the battalion ‘Jabhat al-Nusra’ in Qusair took Mariam, married and raped her. Then he repudiated her. The next day the young woman was forced to marry another Islamic militant. He also raped her and then repudiated her. The same trend was repeated for 15 days, and Mariam was raped by 15 different men. This psychologically destabilized her and made her insane. Mariam became mentally unstable and was eventually killed.”

In Pakistan, Muslim men stormed the home of three Christian women, beat them, stripped them naked and tortured them, and then paraded them in the nude in a village in the Kasur district. Days earlier, it seems the goats of the Christian family had accidentally trespassed onto Muslim land; Muslims sought to make an example of the Christian family, who, as third-class citizens, must know their place at all times.

The rest of June’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not according to severity:

Attacks on Christian Worship: Churches and Monasteries

Iraq: During the middle of the night, armed men attacked St. Mary’s Assyrian Catholic Church in Baghdad; they wounded two Christian guards, one seriously. Later the same day, bombs were set off at two Christian-owned businesses, both near the church; they killed one Christian shop owner, a parishioner at St. Mary’s. Since the U.S. “liberation” of Iraq in 2003, 73 churches have been attacked or bombed, and more than half of the country’s Christian population has either fled or been killed.

Kenya: Motorbike assailants hurled an explosive device into the Earthquake Miracle Ministries Church in Mrima village church compound during the Sunday of June 9, injuring 15 people, including one pastor who had both his legs broken, another pastor who sustained serious injuries, and a 10-year-old child. Said another church leader, “The Christians living around the scene of the incident are still in shock and are wondering as to the mission behind the attack, while several pastors looked demoralized. But others said prayers will help them stand strong in sharing the Christian faith.” Islamic extremists from Somalia’s jihadi organization Al Shabaab are suspected of this and other attacks on Christians in the coastal areas of Kenya.

Nigeria: Four churches were burned in an attack committed by members of the jihadi group Boko Haram in Borno State in the Muslim-majority north of the country. According to Agenzia Fides, “A group of armed men with improvised explosive devices and petrol bombs attacked the Hwa’a, Kunde, Gathahure and Gjigga communities on Gwoza Hills, burning the 4 churches, raiding and looting cattle and grain reserves belonging to the population.” Discussing the ongoing terrorism Christians in the north are exposed to, one pastor lamented, “There are Christian villages that have been completely wiped out by these Muslim terrorists… Christian fellowship activities and evangelism outreaches are no longer possible…. For a number of years, the attacks on Christians in these three local government areas have caused the displacement of thousands of Christians there. There is a very lamentable problem, as we are no longer able to worship God as Christians in this part of Nigeria.”

Syria: An Islamic jihadi rebel wearing a suicide belt reportedly detonated himself outside the Virgin Mary Greek Orthodox Church in an old Christian quarter in Damascus; the attack left four people dead and several injured. Rebel sources confirmed the attack but said it was caused by a mortar bomb. Around the same time, jihadi rebels massacred the Christian village of al-Duwair near Homs, while destroying its churches. Also, according to Agenzia Fides, a Belgian Catholic priest, Fr. Daniel Maes, 74, of the religious Order of “Canons Regular Premonstratensian,” was last reported as being “in the sights of jihadi groups who intend to eliminate him and invade the monastery of San James mutilated in Qara,” which dates back to the fifth century. Earlier the priest had denounced the “ethnic cleansing” carried out on Christians in Qusair, after the town was taken by the rebels and jihadi groups: “The surrounding Christian villages were destroyed and all the faithful who were caught were killed, according to a logic of sectarian hatred… For decades, Christians and Muslims lived in peace in Syria. If criminal gangs can roam and terrorize civilians, is this not against international laws? Who will protect the innocent and ensure the future of this country? … Young people are disappointed, because foreign powers dictate their agenda. Moderate Muslims are worried, because Salafists and fundamentalists want to impose a totalitarian dictatorship of religious nature. The citizens are terrified because they are innocent victims of armed gangs.”

Attacks on Christian Freedom: Apostasy, Blasphemy, Proselytism

Indonesia: The Indonesian Ulema Council in Tegal issued a fatwa against Catholic schools, saying they are “forbidden” and “morally unsound” for young Muslim students, despite its pupils, both Muslim and Christian, routinely scoring higher than in other schools. “For the schools,” reported Asia News, “the fatwa is a great blow, coming in the wake of attacks from Muslim extremists and local governments that included threats of closure that were however eventually dropped… [M]any Muslim families have come to the defence of the two schools, claiming their right to a quality education. In fact, many schools run by nuns, priests and lay Catholics offer such excellence in education that they are sought after by non-Christians.” Earlier the influential Indonesian Ulema Council lashed out during flag-raising “because Mohammed never did it;” before that announcement, the Islamic clerics “launched anathemas against Facebook for its ‘amoral’ nature, as well as yoga, smoking and voting rights, in particular for women.”

Pakistan: A 16-year-old boy who converted to Christianity from Islam a year ago, and began attending Bible lessons in a Protestant community, was abducted in Peshawar. Local sources said he was kidnapped by Taliban-linked Islamic militants “and his fate may already be marked, as he is considered ‘guilty of apostasy,’” the penalty of which is death. As one Pakistani pastor explained: “If a young Muslim converts to Christianity in Pakistan, he is forced to live in hiding. Every Muslim might feel compelled to kill him. The change of religion is not punished by the civil law, it is punishable by Islamic law. For this reason cases of Muslim conversion to Christianity are very rare and some convert in secret.”

Somalia: Islamic terrorists from Al Shabaab (“The Youth”) publicly executed a 28-year-old man after determining that he had in fact become a Christian. Aiming at his head, he was shot “to death.” As Morning Star News explains, “Somalis are considered Muslim by birth, and apostasy, or leaving Islam, is punishable by death.” After the execution, the man’s parents, widow and son fled the region. The Al-Qaeda linked Al Shabaab has vowed to cleanse Somalia of all Christian presence, and its members have murdered dozens of Muslim converts to Christianity.

Uzbekistan: Four police officers raided the home of a 76-year-old Christian woman, ill with Parkinson’s disease. After removing her from her bed and without producing a search warrant, they “turned everything in the home upside down,” and confiscated her Bible and other Christian materials. Since then, the woman has been subjected to innumerable legal proceedings. Most recently, she was convicted of “Illegal production, storage, or import into Uzbekistan with a purpose to distribute or distribution of religious materials by physical persons.” The judge ordered that her Bible, 14 Christian books, six DVDs and a video be destroyed. She was told by court officials, “This is a Muslim country and all of your Christian books including the Bible are outlawed.” Because these proceedings have caused her extreme anxiety, after one hearing an ambulance was called for her.

Dhimmitude: A Climate of Hate and Contempt

Bangladesh: A mob of some “60 extremists” raided a predominantly Christian village. According to the Barnabas Aid group, “they plundered the residents’ livestock and other possessions and threatened to return to burn down homes. The attackers then moved on to nearby Bolakipur and targeted a Christian seminary. Battering down the doors, they forced their way into the building and severely beat the rector and a number of students. The previous day, two church leaders from Tumilia were beaten and robbed.”

Egypt: “Unknown persons” kidnapped a 7-year-old Christian girl in Dakhaleya Province in northern Egypt. The girl, Jessica Nadi Gabriel, was attending a wedding ceremony with her family when she was seized and torn away. Her father later revealed that the 7-year-old girl’s abductors called him demanding a ransom of 650,000 Egyptian Pounds (nearly $100,000 USD). Two weeks earlier, a 6-year-old Coptic boy who was kidnapped and held for ransom, was still killed and discarded in the sewer—even after his family paid the Muslim kidnapper the demanded ransom. Also, a Coptic Christian man named Milad, living in Tanta, said that “unknown persons” invited him and his family to renounce Christianity and submit to Islam and convert. According to widely-read Egyptian newspaper, Youm7, “They also snatched at the crucifix he was wearing around his neck, and threatened to kidnap his children and wife if he refused to convert to Islam.” As they wore the trademark white robes and long beards, the man identified them as members of the Salafi movement in Egypt. Meanwhile, U.S. ambassador Anne Patterson was urging the Coptic pope to forbid the Copts from protesting against Muslim Brotherhood rule — even though they, as Christians, would suffer under it most — while Al Azhar, the world’s oldest Islamic university, based in Cairo, called on new Catholic Pope, Francis I, to declare that “Islam is a peaceful religion.”

Iran: According to a June 19 Morning Star News report, “Six more Christians were sentenced for practicing their faith last week, while Iran’s presidential election of a moderate politician was not expected to soften the regime’s persecution of religious minorities.” The same six Christians had been arrested earlier in February 2012, when police raided their house-church meeting. Officials rejected their appeal for release on bail; they are being held in Adel Abad Prison in Shiraz, which houses hardened criminals and often lacks heating or health facilities, and where officials routinely deny medical treatment to prisoners.

Pakistan: Three months after a mob of 3,000 Muslims attacked a Christian neighborhood in Lahore, burning down two churches and 160 Christian homes, few of the perpetrators are in prison. Hundreds of those detained immediately after the incident were released; of the 83 who were arrested, 31 have been released on bail. “Most of the people who were stopped after the attack were declared innocent by the police and immediately released, for corruption or political pressure,” said a Christian lawyer. Meanwhile, the Christian whose arrest on blasphemy charges was the occasion for the rampage has gone on trial, even as he insists he never insulted Islam’s Prophet Muhammad.

Palestinian Authority: Five schools in Gaza—two Catholic and three Christian—face closure if the Hamas government follows through on an order forbidding co-educational institutions. According to Fr. Faysal Hijazin: “This will be a big problem. We hope they will not go through with it, but if they do, we will be in big trouble. We don’t have the space and we don’t have the money to divide our schools.” In addition to finding additional space, he said, the schools face having to hire more teachers. Under Islamic law, men and women teachers would not be allowed to teach classes to members of the opposite sex older than the age of 10. “It is a concern that in education things are getting more conservative,” said the priest. “It reflects the whole society. This is of concern to both Christians and moderate Muslims. It is not easy to be there.”

Tanzania: Two Christian pastors were attacked by Muslims. On the night of Sunday, June 2, a Muslim mob broke into the home of Robert Ngai, the pastor of the Evangelical Assemblies of God Church in northeastern Tanzania, and attacked him with machetes. The pastor received serious cuts on his hands and arms when he raised them to protect his head from the blows; when last heard of, he was in the intensive care unit. Two nights earlier, the home of Daudi Nzumbi, Pastor of the Free Pentecostal Church of Tanzania congregation in Geita, also came under attack. However, the attackers fled after they were confronted by Pastor Nzumbi’s large, barking dogs. When Nzumbi called police, the officer in charge told him, “I cannot protect every pastor!”

About this Series

Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1) To document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.

2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws that criminalize and punish with death those who “offend” Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like dhimmis, or second-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to India in the East, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

9/11 Spreads in the Middle East

Wednesday, September 11th, 2013

Al Qaeda was alive and well in the Middle East Wednesday, the 12th  anniversary of the terrorist web’s attacks on the United States.

Two of Al Qaeda-linked terrorists are not so alive and well, but they had the joy of knowing they will be welcomed by 72 virgins for having killed at least 11 Egyptian soldiers and civilians in a double suicide bombing attack at Rafiah, the divided city that straddles the border between Egypt and Gaza.

Bin Laden is long and gone, but he left behind thousands of monsters who are united by a hatred of the West and a burning desire to inflict radical Islam rule on the world.

Al Qaeda is not a monolithic group, but its ideology inspired what are commonly known as “Al Qaeda-linked groups.”

Marc Sagemen, a former CIA officer and now a psychiatrist and counter terrorism consultant, has pointed out, “We like to create a mythical entity called [al-Qaeda] in our minds, but that is not the reality we are dealing with.” He described the terrorist organization as a “loose label for a movement that seems to target the West.”

Al Qaeda and copy-cat groups operate in dozens of countries and in the past three years have helped turn the Middle East into fertile ground to establish a base of power to spread hate and death in the West.

Libya, Tunisia, Yemen, Egypt and Syria are in danger of extinction as countries. President Shimon Peres noted Wednesday that if Syrian President Bassar al-Assad does not play ball and come clean with its stockpile of chemical weapons, it will continue to dissolve into “ a number of countries.”

The Russian RT news agency reported on Wednesday a disgusting example of what goes though the demented minds of Al Qaeda terrorists.

Raouchan Gazakov brought his family to Syria, taught his 5-year-old son to make bombs and bade farewell to his relative, a suicide bomber,” he told RT’s Maria Finoshina in a Damascus prison, where he explained why he came to fight for Al-Qaeda.

“A group called Murad approached me a year ago and convinced me that Muslims in Syria are being oppressed and killed, and that I should go and take up arms against Assad for world jihad.” Raouchan sneaked into Syria last January through Turkey, from where he was accompanied by two men saying they were from Al Qaeda. Once in Syria, he joined an Egyptian-run jihadist group.

Another terrorist in a Syrian prison, Amer El Khadoud, related that he left a normal family life in France to join the Syrian jihad with an Al-Qaeda affiliated group.

The Washington think tank Bipartisan Policy Center recently concluded, “The civil war in Syria may provide Al-Qaeda with an opportunity to regroup, train and plan operations. Foreign fighters hardened in that conflict could eventually destabilize the region or band together to plot attacks against the West.”

Congress heard the same message Tuesday.

“Al Qaeda and its allies dominate a large portion of northern Syria and play a key role in fighting throughout the rest of the country,” Thomas Joscelyn, an analyst with the Washington-based Foundation for Defense of Democracies, told the House Homeland Security Committee.

His scary appraisal contradicted that of  John Kerry, U.S. Secretary of State and Wishful Thinking. He said Al Qaeda does not play a major role in Syria.

Thomas Joscelyn, an analyst with the Washington-based Foundation for Defense of Democracies, dumped that idea into the Foggy Bottom sea of illusions. He told the House committee on Tuesday, “These same al Qaeda-affiliated forces have fought alongside Free Syrian Army brigades. Al Qaeda has made the fight for Syria a strategic priority.”

Al Qaeda and similar groups have not forgotten 9/11.

“The Islamic Emirate of Libya,” a terrorist organization that may be an Al Qaeda affiliate first reported in 2011, warned on Tuesday that it will “celebrate” 9/11 with terrorist attacks on certain targets, such as the U.S. Embassy in Tripoli, the Washington Free Beacon reported.

In Somalia, terrorists who work with Al Qaeda have staked out headquarters, according to the country’s Mareeg news website.

One of the terrorists is Taliban spiritual leader, Mullah Mohammad Omar, who gave bin Laden and Al Qaeda leaders’ shelter prior to 9/11.

And there is  Sirajuddin Haqqani, a warlord and leader of the Haqqani network that fights American forces in Afghanistan from his base in Pakistan and which hosts Al Qaeda terrorists. He is the leader of the Haqqani network and is a veteran of the Soviet war in Afghanistan.

Printed from: http://www.jewishpress.com/news/911-spreads-in-the-middle-east/2013/09/11/

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