Last week, the administrator of a popular Facebook group called something like “Kaballah Lite,” asked me not to post blogs on their page that stressed the mitzvah of living in Israel because it made his readers uneasy. First, he wanted to get people involved in “spirituality” and then he’d teach them about Israel, he said.
When I replied that according to the Kaballah everything in Israel is spiritual, the rocks, the trees, the tomato fields, even the secular Jews, and that Eretz Yisrael represents the exalted sefirah of Malchut, without which the spiritual blueprint of the world is shattered and God’s Presence doesn’t appear on Earth, he answered that the uninitiated can’t understand this very basic foundation upon which the Kaballah is based. First, they have to learn about the joy of spiritualism, he said.
That’s a little like baking an apple pie and leaving out the apples. After the pie is finished, you can’t go back and stick in the apples. They haven’t been cooked! So too, you can’t teach Judaism and leave out the Land of Israel, and then stick it in at the end, as if it’s just some added spicing. The apples aren’t something extra – they’re the essence of the pie itself. So too with Judaism – the Jewish life in the Land of Israel isn’t just another ingredient – it’s the filling. It’s the pie itself.
Another Facebook group about being “frum” in New York also kicked me off its list. When I asked why, the administrator said that she was trying to bring unaffiliated Jews closer to the joys of Orthodoxy and my writings about Israel raised uncomfortable “political” issues for liberal New York Jews, and turned them away from pure Judaism. Pure Judaism? Without the Land of Israel?
Sorry, but that isn’t Judaism. It’s a new religion. Maybe, to give her, and others who think like her, the benefit of the doubt, you could call it “Diaspora Judaism.” But it isn’t Torah. Eretz Yisrael isn’t a peripheral matter to Yiddishkeit, or merely a nice place to visit to feel proud to be a Jew. Building the Jewish Nation in Israel is the very goal of the Torah. Over two-thirds of the Mishna concern the commandments that can only be performed in the Land of Israel. “For from Zion shall go forth the Torah, and the word of God from Yerushalayim.” Not from Brooklyn, Monsey, Beverly Hills, Toronto, or Mexico City.
So along with Reform and Conservative Judaism, which aren’t Judaism at all, we can add Diaspora Judaism. It’s closer to Orthodox Judaism than the others, but huge chucks of the Torah are still missing. Let’s call this new religion of Diaspora Jews, “Bagel Judaism,” or “Bagelism,” because its center, the Land of Israel, is missing.
The countries of the Diasporas may be very enjoyable places, like the taste of a bagel, but something is missing. Diasporas can come in all sorts of flavors, just like plain bagels, and sesame, onion, pumpernickel, and whole wheat bagels, but they are all empty in the middle. The center, the Land of Israel, is missing! Diasporas have synagogues, and Shabbos, glatt kosher restaurants and yeshivas, but the center, the Redemptional focus of the Torah and Prophets, the desire to return to Zion, and the all-important national component of Judaism are missing. Take for example the “Kedusha” we say during our Shachrit prayers on Shabbat: “When will You return to Zion? Speedily, in our days, may You dwell there forever. May You be exalted and sanctified in Jerusalem, Your city throughout all generations and to all eternity.” Zion and Jerusalem -not Brooklyn, Beverly Hills, Boca, Buenos Aries, or Berlin.
Without the Land of Israel and Jerusalem, without a national Jewish calendar, a Jewish army, a Jewish government, without all of the mitzvot that apply n the Land, children who grow up speaking Hebrew, and Jews who marry Jews and not gentiles, the Judaism of the Diaspora is a hollow Judaism. Just like a bagel, the outside ring is tasty, but the center is missing. Like a bagel, the Judaism of the Diaspora is missing its heart. When you relish the bagel and don’t notice the gaping hole in the middle, then something is wrong with your Judaism.
About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press
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