O’ Mahmoud Abbas Mirza, behold the nation which has begun to heal, to awaken and to stand on its feet. Do not be fooled by the temporary quiet of the Palestinian people because this is the calm before the storm of rage and a frenzied volcano. For these hundred years this people has been in a state of struggle with the entity that is alien to blessed Palestine, it has not surrendered and has not raised the white flag. However much you and your Jewish masters oppress us, the Palestinian people will not surrender, will not wave the white flag, and will not cease to struggle except after this entity will be eliminated from reality and after our holy land will be cleansed from its corruption.
Palestine belongs to us from Rosh Hanikra in the north to Umm al-Rashrash (Eilat, M.K.) in the south, from the Jordan River in the East to the Mediterranean Sea in the West. We will return to her one day and if Allah wills, that day will be soon. We will burst upon the land from the four corners of the heavens and we will conquer it while praising and exalting Allah, just as we entered her the first time under the command of Umar bin al-Khattab… and we will liberate her like Salah-a-din al-Ayubi liberated her from the crusaders (towards the end of the 12th century, M.K.)…
We say to you, O Mirza, “No”, a thousand million times: “No”, the Jewish entity will not remain in our land, in the blessed land of Islam, and it is walking toward oblivion despite your anger, the anger of the Jews, the anger of the East, the anger of the West and the anger of all the traitors. The day will come when the call for the prayer of victory will be sounded from the minarets of the mosque of al-Jazzar in Acre, the mosque of Hasan Beck in Jaffa, the mosque of al-Istiqlal in Haifa, the great mosque of Safed, and the other mosques of Safed: the red mosque, the mosque of al-Saraya and the mosque of al-Yunsi. This eternal call will join the call of the prophet Muhammad and his companions in the victorious battles of Badr (623 CE), in Yarmouk (636), in al-Qadasiya (635), in Hattin (1187) and in Constantinople (1453).
O Abbas Mirza, this entity is a totally alien body in the region, ideologically, philosophically and culturally just like you are, and the Palestinian people and all Muslims will continue forever to refuse to accept it just like they refuse to accept you and they will vomit it out just as they will vomit you out until you will be totally lost like the alien crusader entity was thrown out after two hundred years by the believers in the unity of the Master of the world. This is what our Master promised us, and you are headed for the trash heap of history.
We say to you, O Mahmoud Rida Abbas Mizra, “Abu Mazen”: who are you to surrender the blessed land of Palestine, and if you wish to surrender the blessed land of Palestine, the land of Islam, you must collect the signatures of all the Muslims, the living as well as the dead, since Islam came to the world, because Palestine belongs to all of the Muslims, the living and the dead, for these 1400 years. It is not your private property so you cannot give it to your Jewish lovers and masters, while totally debasing the Palestinian people and all of the Muslims.
Go, Abbas, and leave us, because Palestine, from the river to the sea is ours, go and leave us because we will not exchange Palestine except for Paradise, we do not want to surrender our homeland, we return to it, O Palestine, from every state and land, Allahu Akbar, Allahu Akbar, Allahu Akbar and may Allah be praised.
This concludes the main content of al-Tamimi’s words. It is important to note several points regarding this article:
1. As of the writing of these lines, the article is in more than twenty two thousand Internet pages, which reflects the popularity of the content.
2. The article does not mention “Israel” and “Zionists”, but rather only “the Jews”, which emphasizes the religious aspect of the conflict with Israel. The writer does not differentiate between Jews who live in Israel and those who live in any other place in the world.
About the Author: Dr. Mordechai Kedar (Ph.D. Bar-Ilan U.) Served for 25 years in IDF Military Intelligence specializing in Arab political discourse, Arab mass media, Islamic groups and the Syrian domestic arena. A lecturer in Arabic at Bar-Ilan U., he is also an expert on Israeli Arabs.
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