web analytics
May 19, 2013 /10 Sivan, 5773
At a Glance
InDepth
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



Reflections On A Time For Change: A Book By Asher Keren


tell a friend
Beres-Louis-Rene

Modern civilization has a terrible momentum, a frighteningly breathless rhythm that prods us all to forget what is genuinely important. “The end of all this delirium,” wrote the philosopher Jacques Maritain, “is to prevent man from remembering G-d.” An important new book by Israeli thinker Asher Keren, “A Time For Change,” reflects similar concerns.

The author, who works as a scientist and adviser in Israel’s biotechnology industry, is deeply distressed by the “dissonance of a fragmented Jewish world composed of fragmented individuals….” He recognizes that we Jews have lost our “inner selves” – a recognition that falls comprehensively into the critiques of mass society offered by Emerson, Ibsen, Ortega y’ Gasset, Kierkegaard, Hesse and Jung. He persuasively urges a renewed sense of balance. This can happen, we are instructed, only when “our sun, Jewish law, Halacha, truly reflects our inner being.”

Asher Keren is a distinguished thinker; his book is manifestly learned and his analyses are bold and creative. Unafraid to offend, he understands how far we have all come from living in harmony with our natural and inborn disposition. As Jews, our task is to remember G-d at all times, but before this can happen, we must first learn to be at peace with ourselves, to live and love and coexist according to “our internal essence.”

“A Time For Change” is not an easy read. On the contrary, it requires considerable diligence and intellectual energy. But it is well worth the effort because it contains a message that must be heard. Keren is assuredly correct that a Jewish embrace of “relativistic ideology” will be lethal, and that the Jewish state is always the individual Jew (authentic or inauthentic) in macrocosm. When we lose our path as individual Jews, so, too, does the State of Israel lose its way. Scrutinizing today’s Jewish world, the author considers the “various intellectual stances” that affect this world and that can help to restore a moment in time when human beauty was “a reflection of a much deeper aspect of the soul.”

We have, we learn from this challenging volume, a decidedly existential freedom – a “choice to either enhance or to devastate G-d’s creation.” In losing our own inner balance, we have also forfeited our personal sense of holiness. Living in a wider world that confuses images for reality – a world in which “the camera has replaced the pen” – we Jews are reminded of many responsibilities to restore sacredness – to ourselves as individuals and to the State of Israel.

Recalling the Hassidic concept of “avoda b’gashmiyut” (worship of G-d through the corporeal), Asher Keren understands that the World To Come must be reached through THIS world, and that this means adding holiness to all of one’s actions.

“In all your ways shall you know Him” (Proverbs 3:6). It is not the Jew’s task to disavow his natural human impulses, but rather to transform these impulses into what is good and what is sacred.

True communion with G-d is the heart of Keren’s call for Jewish authenticity and Israeli survival. Once again, the imperiled Jewish people are perched close to the abyss, and once again we should not be lulled into taking Jewish life for granted. The rebirth of Israel offers us all a special opportunity to reconcile history and potential, but first we must understand that the Torah of Exile is not without merit, and that the Exilic experience is now necessarily complementary to the ingathered Jews in Israel. All that is worthy and important to the Jew and the Jewish state has a common source; that is, the individual Jew’s connection with G-d. A good place to start, says Keren, is with an awareness that each person contains a spark of divinity, and that all humankind was created in the Divine Image.

There is considerable wisdom in A Time For Change, especially in the author’s insightful linkages of individual Jewish destiny with the destiny of the Jewish state. The author informs us that the return to the Land of Israel can mean a return to Prophecy – to a situation wherein each individual can commune with G-d directly. Jewish nationhood is, of course, absolutely required, but it is also not sufficient. We, the Jewish People, have a “unique mission.” The Temple is once again within our sights, a distinct cause for celebration, but it still remains to be rebuilt.

“A Time For Change” considers a very wide range of fascinating subjects – perhaps an entire spectrum of our Jewish world. Such ambition offers the reader many meaningful benefits, but it also leaves him or her a bit overwhelmed. Asher Keren has contributed a commendable tour de force, but the sweep is sometimes so wide that more intense and detailed investigations are of necessity left out. All things considered, however, the author has certainly produced a most impressive book on the Jewish condition, one well-worth reading. It will be published shortly by Gefen Publishers.

LOUIS RENE BERES (Ph.D., Princeton, 1971) is Strategic and Military Affairs Columnist for The Jewish Press.

tell a friend

About the Author: Louis René Beres, strategic and military affairs columnist for The Jewish Press, is professor of Political Science at Purdue University. Educated at Princeton (Ph.D., 1971), he lectures and publishes widely on international relations and international law and is the author of ten major books in the field. In Israel, Professor Beres was chair of Project Daniel.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
F070522AS07
A Weekend of Fire and Stone-Throwing Terror in Judea and Samaria
Latest Indepth Stories
F130327YS04

Many of my fellow college students are quick to voice their acceptance of their LGBT friends, but they turn up their noses and frown slightly when they speak of a Hasid.

William Dodd, the United States ambassador to Germany, in 1934.

The growing revelations that the Obama State Department watered down public statements on the attack in order to cleanse them of any mention of al Qaeda and terrorism is a travesty.

Secretary of State John Kerry shaking hands with Egyptian President Morsi. The Obama administration cannot even get itself to even use the word “Islamism,” let alone take a stand against the pervasive antisemitism created by Islamists at home and abroad.

We must confront Islamist groups with what Prime Minister David Cameron referred to as “muscular liberalism.”

Egyptian-born cleric Sheikh Yussef al-Qaradawi

Al-Qaradawi’s visit and statements also serve as a reminder that the Israeli-Arab conflict is centered, more than ever, around religion.

Everyone who reads newspapers should know at least one thing. Threats to annihilate Israel have always been unremarkable. Almost never, it seems, have Israel’s existential enemies sought any reason for concealment.

Mark Treyger, a candidate for city council in New York City’s 47th council district, met recently with the editorial board of The Jewish Press at the newspaper’s Boro Park office.

Israel’s government did not want to liberate Jerusalem. Or to be more specific, the Labor and National Religious Party ministers did not want to liberate Jerusalem. “Who needs that whole Vatican?” Defense Minister Moshe Dayan explained at the time.

Last Friday, the Western Wall underwent an unwelcome transformation from sacred site to media circus as the group known as the Women of the Wall sought to hold a decidedly non-traditional prayer service.

Two recent revelations have raised serious questions about the kind of government President Obama is running.

Readers of my monthly Baseball Insider column may have noticed its absence last week (the column appears in the second issue of every month). The reason for that is I have something more serious and personal to share with you, something that didn’t seem appropriate for a baseball column.

Herbert Romerstein died last week after a long illness. With Herb’s passing, we lose not only a good guy but a vast reservoir of knowledge that is not replaceable.

Freedom House recently released its annual report on press freedom throughout the world at an event sponsored by the Newseum in Washington. But along with the usual and appropriate condemnations of dictatorships and totalitarian states, the group decided to slam the one democracy in the Middle East as well as one of the few states in the region where press freedom actually exists: Israel.

What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:

Now is the time for Ankara to take some corrective domestic and foreign policy measures consistent with what the country has and continues to aspire for but fails to realize.

More Articles from Louis Rene Beres
Louis Rene Beres

Everyone who reads newspapers should know at least one thing. Threats to annihilate Israel have always been unremarkable. Almost never, it seems, have Israel’s existential enemies sought any reason for concealment.

Louis Rene Beres

In the face of seemingly irrational threats from North Korea, at least one American conclusion should be obvious and prompt: Nuclear strategy is a “game” that sane world leaders must play, whether they like it, or not. President Obama can choose to play this complex game purposefully or inattentively. But, one way or another, he will have to play.

A fundamental inequality is evident in all expressions of the Middle East peace process.

One must presume that President Obama’s most recent calls for Israeli cooperation in the Middle East peace process are balanced, fair, and well-intentioned. Why not? At the same time, unsurprisingly, these all-too-familiar calls are manifestly thin, in the sense that they lack any genuine intellectual content.

Needed changes in Israel’s decision making process have simply not kept up with the growing complexities and synergies of Israel’s always-hostile external environment.

Israel must continue to base its policies toward both Iran and ‘Palestine’ upon an utterly candid and unvarnished awareness of threats to Jewish life.

Under all relevant criteria of international law, Iran’s ongoing stance toward Israel remains unequivocally genocidal.

There have been no recognized examples of anticipatory self-defense as a specifically preventative anti-genocide measure under international law.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/columns/louis-bene-beres/reflections-on-a-time-for-change-a-book-by-asher-keren/2004/10/06/

Scan this QR code to visit this page online:

Close