Congratulations to all the winners of the JewishPress.com raffle at The Event
In a front-page article asserting that minors had been hired to work in an Iowa kosher meat-packing plant and in an editorial calling the plant the modern equivalent of Upton Sinclair’s The Jungle, The New York Times joined the media frenzy that has, over the past two months, with very little basis in fact, pilloried AgriProcessors, the country’s leading kosher slaughterer and packer of beef, and driven federal and local law-enforcement personnel to threaten dire consequences to its owner and employees.
Insult was heaped on injury when an Orthodox rabbi in Washington, D.C., published an Op-Ed piece in the Times of August 6, claiming the news accounts “call into question whether the food processed in the plant qualifies as kosher.”
This nationally published challenge to the kashrut of the AgriProcessors product contradicts the unanimous opinion of highly respected and universally recognized kashrut-certifying agencies that have repeatedly endorsed – even while the media attack was ongoing – the ritual acceptability of that product.
Nonetheless, Rabbi Shmuel Herzfeld of Ohev Sholom Synagogue in Washington (of which I have been a member for the past 40 years) – a young rabbi who has achieved great success in reviving, for Jewish residents, a neighborhood that had been abandoned by its Jewish population and has electrified the entire Washington Jewish community with innovative programs – raised ”questions” about AgriProcessors’ kashrut for the Times’s large and influential readership.
Rabbi Herzfeld’s column cites the following three grounds for questioning the religious suitability of AgriProcessors’ meat:
First, he says “there is precedent for declaring something nonkosher on the basis of how employees are treated.” The precedent he cites is that Rabbi Yisroel Salanter, the highly respected founder of the Mussar movement, is “famously believed to have refused to certify a matzo factory as kosher on the grounds that the workers were being treated unfairly.”
Rabbi Yisroel Salanter is as gold-plated an authority as one can imagine. If he actually said that unfair treatment of workers renders a product non-kosher, one would have to give that ruling great weight.
Second, Rabbi Herzfeld cites allegations in an affidavit filed by the immigration authorities who raided the AgriProcessors plant in Iowa on May 12 to arrest illegal aliens employed there. He says the affidavit alleges “that an employee was physically abused by a rabbi on the floor of the plant.” Rabbi Herzfeld says “this calls into question the reliability and judgment of the rabbi in charge of making sure the food was kosher.”
If, in fact, the “rabbi in charge of making sure the food was kosher” did assault an AgriProcessors employee, I would share Rabbi Herzfeld’s doubts regarding that rabbi’s “reliability and judgment” on issues relating to kashrut.
Third, Rabbi Herzfeld points to the arrest of “two workers who oversaw the poultry and beef division” for “helping illegal immigrants falsify documents.” He says that if these supervisors “were willing to break immigration laws, one could reasonably ask whether they would be likely to show the same lack of concern for Jewish dietary laws.”
This is a reasonable question if, as one might assume from Rabbi Herzfeld’s description of the arrests, the arrested supervisors had any responsibility whatever for the company’s compliance with “Jewish dietary laws.”
But it takes a little digging beneath the surface of Rabbi Herzfeld’s assertions to demonstrate how fallacious they are.
First, the Reb Yisroel Salanter story he describes as “famous” does not appear in any biography of Rabbi Salanter I have been able to find. Rabbi Hillel Goldberg’s marvelous history of the Mussar movement, The Fire Within, which has a comprehensive section on Rabbi Salanter, tells only of his having advised his students that, when they were preparing matzos for Passover, they should not overwork or make excessive demands of the female workers who were kneading the dough and otherwise preparing for the matzo baking. That same account appears in a Hebrew volume titled Bikkurei Shai, written by the chief rabbi of Givatayim, Israel.
I e-mailed Rabbi Goldberg, asking him whether he had ever heard that Rabbi Salanter had refused to certify the kashrut of a “matzo factory” because it was unfair to its workers. He replied that the only story on this subject that he knew of was the one that had appeared in his book. He added that it was not likely Rabbi Salanter would ever have given a certification on matzos because he “famously” avoided acting as a community rabbi.
And I myself wonder whether it is not an anachronism for Rabbi Herzfeld to ascribe to the mid-19th century the community practices of today. At a time when all matzos were being hand-baked (and the rabbinic controversy over the kashrut of machine-made matzos was still several decades in the future), what “matzo factory” was seeking the “certification” of Rabbi Salanter?
Second, a closer look is warranted at Rabbi Herzfeld’s assertion regarding the case of the abusive “rabbi.” Nowhere in the government’s affidavit is any accusation reported against any rabbi whose job was “making sure the food was kosher.” The term “rabbi” is used interchangeably throughout the affidavit with the term “Hasidic Jew.”
Obviously, any employee on the floor of the AgriProcessors plant who had a beard and wore a yarmulke was described by the government’s Guatemalan informant as a “rabbi” or “Hasidic Jew.”
If one such Jewish employee – with no responsibility for kashrut – abused an employee, it does not “call into question the reliability and judgment of the rabbi in charge of making sure the food was kosher.”
Third is Rabbi Herzfeld’s reliance on the arrest of two supervisors. Would the arrested supervisors – who, one assumes from Rabbi Herzfeld’s question, are either certifying rabbis or, at least, chassidic Jews responsible in some manner for kashrut –show the same disdain for Jewish dietary laws as for American immigration law?
Rabbi Herzfeld does not tell us the two arrested supervisors were named Juan Carlos Guerrero-Espinoza and Martin De La Rosa-Loera – supervisors at AgriProcessors whose concern or lack of concern for Jewish dietary laws is as irrelevant as one can imagine.
At a time of the year when we recall that vicious reports to authorities led to the destruction of the Temple, Rabbi Herzfeld might take a more careful look at the grounds for his public allegations.
About the Author: Nathan Lewin is a Washington, D.C. lawyer who has argued numerous cases in the U.S. Supreme Court and teaches a seminar in Supreme Court litigation at Columbia Law School.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
“these soldiers are on the front lines of a war that the entire world is fighting”
Hayovel’s vision: to share with them (Jews) a passion for the soon coming jubilee in yeshua messiah.”
Dalai Lama: In the interest of Tibetans today to have peaceful co-existence with the Chinese.
The War projects to lower Israel’s 2014 GDP 0.5% but will have little influence on foreign investors
It is in the nature of the Nations of the World to be hostile towards the Jewish People.
Hamas and Islamic Jihad are actually fighting to “liberate Jerusalem and all Palestine.”
The bad news is that ISIS and Al Qaeda are on the Syrian Golan. The good news is that every terrorist in Syria is killing each other.
The congregants, Ethiopians spanning generations, were beaming with joy and pride.
The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.
How does a soldier from a religious home fall in love with a soldier from a non- religious kibbutz?
In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities
Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.
But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
In the Thirties it was common for anti-Semites to call on Jews to “go to Palestine!”
The inauguration of an American president has, since 1937, always begun with an invocation by a clergyman
The late Israeli Supreme Court judge Menachem Elon, was a pioneer of Jewish and Israeli law.
On Tuesday, February 28, it was widely reported that the basketball team of Houston’s Robert M. Beren Academy had “forfeited” its place in the semi-finals of the tournament conducted by the Texas Association of Private and Parochial Schools (TAPPS) because it would not play on Friday night and Saturday. But a headline in Friday’s New York Times read: “In Reversal, a Jewish School Gets to Play.”
On August 9, 2001, Ahlam Tamimi, a member of Hamas, drove a suicide bomber to the Sbarro restaurant in the heart of Jerusalem, where the bomber blew himself up, killing 15 people including Judy Greenbaum, an American citizen from New Jersey.
Editor’s Note: On July 30, the firm of Lewin & Lewin, LLP, filed in the Supreme Court its brief in Zivotofsky v. Clinton, No. 10-699, on which the Supreme Court will hear oral argument in early November. The constitutional issue in the case is whether Congress had the authority to enact a law in 2002 that directs the Secretary of State to permit U.S. citizens born in Jerusalem to record their place of birth in their passports as “Israel.” Because the State Department has consistently refused to recognize any part of Jerusalem as being in Israel, the government has refused to implement the 2002 law, claiming it violates the President’s constitutional authority to “recognize foreign sovereigns.” This is the Introduction to the Zivotofsky brief written by Nathan Lewin, followed by a Summary of Argument.
Congress has never seen a better friend of the observant Jewish community than Stephen Solarz, who died of esophageal cancer on the 22nd of Kislev. Yonoson Rosenblum’s recently published biography of Rabbi Moshe Sherer describes Solarz as an “invaluable ally” for many Agudath Israel projects and there are 20 references to Solarz in the book’s index.
Printed from: http://www.jewishpress.com/indepth/opinions/a-rabbis-curious-allegations/2008/08/13/
Scan this QR code to visit this page online: