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Israel’s late, much-loved poet Yehuda Amichai said it best:
The air over Jerusalem is saturated with prayers and dreams
Like the air over industrial cities
It is hard to breathe….
I felt it, too, when I first came to live in Jerusalem more than thirty years ago. I was born into the laid-back lifestyle of Australia, land of sunshine, wide-open spaces, beaches and barbecues. Jerusalem, by contrast, was oppressive. The people were somber, laughter was rare. Life was so serious.
It frightened me. I could stand on the corner of a street and hear half-a-dozen languages spoken. I could see old ladies shuffling by, still wearing the faded costumes of lost communities. Soon I’d see a tourist, a soldier, a school child, a monk in a brown habit, a chassid in a black hat, with his long peyot (side curls) swinging as he walked.
Nobody was ordinary. I saw every category of saints and sinners, beggars, artists and poets. I too found it hard to breathe.
It took many, many years before I felt part of the landscape. There were wars and terror attacks, demonstrations and parades. Everything that happened somehow bonded me slowly to this unique city.
When I first came here, I didn’t understand the oft-quoted rabbinic aphorism “Ten measures of beauty came to the world, and nine were taken by Jerusalem.” Where were they? They were not evident like the snow-clad peaks in Switzerland, or the lakes in Wordsworth’s daffodil county, or the gondolas and canals of Venice, or the Eiffel Tower in Paris.
There was nothing that made you suddenly gasp at a spot so beautiful it was forever etched on you memory.
Today I see the beauty. It is in the pearly dawns. It is in the grey stones, gilded when the sun shines. It is in the Western Wall, where sorrowful hearts pour out their hopes and dreams and fears to their Creator. It is in the modest homes that, however poor, nevertheless house silver Sabbath candelabra and shelves of holy books. It is in the eyes and faces of people in the street who have made a commitment to live in this spiritual city.
Only in Jerusalem do I fall under this spell. Nothing here is trivial. Everything one does is significant. We feel the full weight of history as we walk the stones once trodden by kings and martyrs and warriors. Jerusalem is not just a city – it is an emotion. It saturates every fiber of our being. It captures our soul and never lets us go.
Jews and gentiles alike have always felt this magnetic pull toward the Holy City. It is written in Midrash Tehillim 91:7: “Praying in Jerusalem is like praying before the Throne of Glory, for the gate of heaven is there.” Every Jew who prays at the Western Wall feels an unusual closeness to God. Judah Stampfer, in his book Jerusalem Has Many Faces (1950) expressed it poetically:
I have seen a city chiselled out of moonlight,
Its buildings beautiful as silver foothills,
While universes shimmered in its corners.
There are a number of enchanting cities in the world, and I have visited many of them – Venice, Avignon, Bruges, Hong Kong, Paris. They all have a magic that transforms the senses.
Yet there is something extra in Jerusalem that I cannot define. It is a beautiful city, yes, but there are many that exceed it. It is dignified, ancient, historic – but these are adjectives that can be applied to cities like London and Rome.
Jerusalem is a state of mind even more than a place. It arouses dormant passions. It nurtures the soul. It is spiritual and inspiring.
I spent much of my life in my birthplace, Melbourne, and at one time lived a few years in London, another city I loved. But now, should someone ask, “Where would you most like to live?” the answer lies ready on my lips: “Only in Jerusalem….”
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“these soldiers are on the front lines of a war that the entire world is fighting”
Hayovel’s vision: to share with them (Jews) a passion for the soon coming jubilee in yeshua messiah.”
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The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.
How does a soldier from a religious home fall in love with a soldier from a non- religious kibbutz?
In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities
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But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
Just imagine you are walking through a beautiful garden. Feast your eyes on the colors of the flowers, the grass at your feet, the leaves of the trees in shades from green to silver. Listen to the birds. Let the sunshine caress your face. Smell the perfume.
This is a remarkable book to assist those of us – and that means everyone – who are trying to find our way in life, with all its setbacks and pain, as well as for people who want to help people.
Forty-six years ago, in the first week of June, Israel stunned the world when it wasn’t looking. Four years later, Israel stunned me when I wasn’t looking.
Jerusalem was never real to me. It was a name I came across in books of Bible stories as a child. If I’d ever tried to imagine it, it would have been like places in my books of fairy stories. I knew it was a city with crenellated walls, with domes and towers and minarets. In my mind, I saw it peopled with old men with long beards and flowing robes, and women with clay jugs precariously balanced on their heads.
Jews all over the world celebrate Israel’s Independence Day – even those who have no intention of ever coming on aliyah, and many of whom have never even visited Israel. “It’s a kind of insurance policy” one overseas friend told me. “By supporting Israel financially and emotionally, I know that its sanctuary is available to me or my children or grandchildren should the need ever arise.”
As we get older, nostalgia takes over many areas of our life and we often yearn for things from the past.
One of the most popular of our chaggim is Simchat Torah, which falls on the last day of Sukkot. As its name suggests, Simchat Torah celebrates the joy of the Torah. There is no record of this holiday before the 11th century, and its origin may have been in Spain.
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