web analytics
August 29, 2015 / 14 Elul, 5775
At a Glance
InDepth
Sponsored Post


Home » InDepth » Op-Eds »

Jewish Candles: The Power Of Discernment


And God said, Let there be light; and there was light.

God’s first magnificent gesture was to create light. For Jews, light is glory, insight, wisdom, warmth. It is safety and it is hope.

We acknowledge and mirror God’s great gesture with ritual significance during four important religious observances. The Mishnah in Pesachim teaches that “on the night of the fourteenth of Nissan we search for chametz by the light of a candle.” Chametz signifies not merely the physical process of leavening leading to seor, but also the leavening of our inner beings and our deeds. We therefore carefully search and look for any failings and shortcomings in all areas of our lives where we may have brought in leaven.

The halachic requirement that we use a ner for this task, a candle with a single wick rather than a multi-wick avukah, a torch, ensures that the light is intimate enough to allow us to reach into the depths of our minds and hearts and see failures and shortcomings lost in the more intense and overwhelming avukah.

The lighting of Sabbath candles formally ushers in the Sabbath in the home. A minimum of two candles are lit, symbolizing the two forms of the fourth commandment to honor Shabbat: zachor, “Remember the Sabbath day to keep it holy,” in Shemot, and shamor, “Observe the Sabbath day to keep it holy,” in Devarim.

The candles are to be lit on the table where the Shabbat meal is eaten, and should burn throughout the meal and well into nightfall. Ultimately, the reason for lighting Sabbath candles is to bring “light” into the home; to create an atmosphere, a cohesive family unit. The Talmud defines the need for Sabbath candles as shalom bayit. The holiness of the Sabbath day is meant to create a peaceful, tranquil, and happy Jewish home. Housewives, given the privilege of lighting the Sabbath candles, offer a moving and emotional prayer prior to hadlakat ha’nerot in which they ask God to instill shechinatecha beinenu, “His peaceful and bountiful providence among us.”

However, to be a genuine and creative Jew requires more of us than a searching soul or even a peaceful home. Judaism calls for openness and honest identification. It calls for a pride in one’s Jewishness, even to the point of pirsumei nisa. Judaism is more than the sum total of its institutions, organizations, shuls, or yeshivas. Judaism is first and foremost a community of proud, individual Jews willing to be known and counted as Jews. Thus the halachic requirement to light Chanukah candles so that we may “glorify Your name for Your miracles, salvation, and wondrous acts” not merely in historical and passive terms, but bayamim hahem bazman hazeh –“Who wrought miracles for our forefathers in former days, at this season.”

“At this season,” bazman hazeh, must relate to a living Jew, to a Jew willing to observe and look at candles directly and closely, and try to comprehend their relevant meaning. The law is that if one kindled the Chanukah menorah above twenty amah he accomplished nothing. Why? Because his act is not obvious. But what is not obvious? The very same candles are lit, on time, according to all halachic stipulation. What then is the psul? Perhaps the disqualification is based on the unwillingness to relate the mitzvah to a living Jew – to a gavra. Judaism cannot be camouflaged or hidden. Mitzvot cannot be placed beyond the reach of a living person, beyond human sight.

The Jew unwilling to declare his allegiance to halacha, his obedience to Shabbat, his concern for kashrut, his commitment to intensive Jewish education, his faith in God and trust in His nation – such a Jew has done nothing. His Judaism is impractical, institutional, lacks pride, and misses the essence of pirsumei nisa. Such a Jew relates to ideas at best, but never to a living people. He lacks something fundamentally “Jewish.”

The Rambam, in elaborating on the uniqueness of lighting Chanukah candles, writes: “One must be extremely careful in fulfilling the mitzvah of lighting Chanukah candles, for it is a particularly special and adored mitzvah.” The Magid Mishnah, in citing the Talmudic source for Rambam’s emphatic statement, quotes the Talmud in Shabbat: “Rav Huna said that one who persists in lighting Chanukah candles is assured of children who will become talmidei chachamim.” In verifying the actual source in the Talmud, we find Rav Huna’s statement as reading: “One who is careful with the candle,” which Rashi interprets as being careful about the mitzvah of lighting both Shabbat and Chanukah candles, which results in the light of Torah.

Jewish candles, then, teach us a great deal about what it means to be an authentic Jew. First, it requires a wholesome Jewish home – ner Shabbat. Judaism cannot thrive but in an atmosphere of tranquility, with the family-oriented shalom bayit that is created and maintained uniquely through the Shabbat.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Jewish Candles: The Power Of Discernment”

Comments are closed.

Current Top Story
Swiss Amb. to Iran Giulo Haas presents his credentials to Iranian Pres. Rouhani
‘US and Iranian Cartoon Doves’ Shown Defecating on Bibi by Swiss Amb to Iran
Latest Indepth Stories
Ben Cohen

Corbyn leading the Britain’s Labour Party polls, describes Hamas & Hizbullah as England’s “friends.”

PA Chairman Abbas proudly celebrating with released terrorists.

The convicted murderer was released from Israeli prison with more than two dozen other sociopaths

New Israel Fund

JCF is a donor/supporter of The New Israel Fund which supports BDS & wants IDF soldiers prosecuted

Moshe Feiglin

The ‘Peace Industry’ promotes its adherents; weak leaders, both military & political, is the result

The conundrum for US Labor Zionists: Lobbying for Iran deal while Israel’s Left lobby’s against it.

What does the Torah want from our small nation described as “they who struggle with God & with men”?

Mr. Nadler’s support for the deal is a naked political gift to a president who has defied logic in his quest to reinvent international affairs according to his ideological inclinations.

In practical terms, the proclamation surely makes a compelling argument:

BDS activists are not shy about discriminating against Israelis simply because they are Israelis –

A Federal Ct Judge ordered the PA to post JUST $10 million due to interfering letter from State Dept

Osakwe, like many other students at the CAMERA conference, described an extremely hostile campus environment when it comes to the issue of Israel.

Many people view a letter or manuscript by a chassidic rebbe or the Chofetz Chaim as intrinsically holy.

Key Iran Lobby figures had been major donors to both Biden and Kerry when they were in the Senate,

Abbas’ resignation has now sparked speculation about who will fill his place if and ‎when he leaves

More Articles from Rabbi Eliyahu Safran
Safran-071015-Main

“Your children, look up there at the top of the chimney. Do you see the smoke coming out?” She looked up, confused by his words. He laughed harshly. “That smoke. There are your children!”

Rabbi Eliyahu Safran

What makes a man dedicated to what is best, stray? What makes a leader, a rabbi, lose his way?

Peace/Shalom/Wholeness: A gift conferred; earned and received by God’s grace; His blessing.

Lag B’Omer became the “Scholar’s Festival” reminding all that derech eretz kadmah l’Torah-

The only way to become humble is honesty about our experiences; it’s the only path to true humility

Too rarely appreciated for its symbolic weight; it can represent freedom and independence.

Jews cover the head not as ID but because wearing it makes concrete to ourselves our devotion to God

It’s easier to take Jews out of galus than to take galus out of Jews – Chassidic master

Printed from: http://www.jewishpress.com/indepth/opinions/jewish-candles-the-power-of-discernment/2011/12/21/

Scan this QR code to visit this page online: