The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
Purim zaniness came early to Israel this year. Speaking at a conference in Herzliya at the beginning of February, Prime Minister Netanyahu called for the rehabilitation of Jewish heritage sites in the Land of Israel.
“A people must know its past,” he declared, “in order to ensure its future.” For the Jewish people, this knowledge begins “in the Book of Books – in the Bible.” Therefore the government was launching a “Heritage Plan” to restore more than one hundred historical, religious and cultural sites scattered throughout the country.
There was only one problem with the prime minister’s plan – actually, two. Omitted from his list of historical and religious sites worthy of preservation were Me’arat HaMachpelah, the Herodian enclosure in Hebron above the burial caves of the patriarchs and matriarchs of the Jewish people; and Rachel’s Tomb, the iconic matriarchal burial site at the edge of Bethlehem.
These were no small omissions; they are the most ancient recorded holy sites of the Jewish people in the Land of Israel. For more than two millennia Jews (when permitted by their conquerors) have made pilgrimages there for inspiration, solace, and prayer.
Abraham’s purchase of a burial place for Sarah is precisely recounted in Genesis 23. Determined to assure legal title to the land in perpetuity, Abraham insisted upon paying Ephron’s full asking price of four hundred silver shekels. There, in “the cave of the field of Machpelah, facing Mamre – now Hebron – in the Land of Canaan,” Sarah and Abraham, Isaac and Rebecca, and Jacob and Leah would be buried. The biblical account of the Machpelah episode is a vital legitimation story, recounting the first land purchase for the Jewish people in their promised land.
According to Genesis 35, the matriarch Rachel died in childbirth and was buried “on the road to Efrata – now Bethlehem.” Over her grave Jacob set a matzeva (marker), which long ago was enclosed beneath the familiar domed roof that has inspired Jewish folk art ever since. Jewish women still flock to Kever Rachel to find solace by communing with”Rachel Imenu.”
The omission of these two venerable shrines from Netanyahu’s original Heritage list predictably infuriated Shas party leaders and religious Zionists. Me’arat HaMachpelah – like Joseph’s Tomb in Shechem (Genesis 33:19), and Aravna’s threshing floor in Jerusalem, bought by David for an alter to God (2 Samuel 18-25) – was purchased for a price explicitly stipulated in Torah. Therefore, according to rabbinic commentary, Machpelah was “one of three places about which the nations of the world cannot taunt Israel, saying these are stolen lands.”
Rachel’s Tomb reminds us that the Hebrew word kever, meaning both “grave” and “womb,” links past and present. The past, writes Rabbi Shlomo Riskin of Efrat (located between Rachel’s Tomb and Hebron) is “mother to the future.”
Even secular Israelis may remember that not long before his incapacitating stroke in 2005, Prime Minister Ariel Sharon told a Haaretz journalist: “If we were a normal nation, when a visitor arrived here we would take him not to Yad Vashem but rather to Hebron. We’d take him to where our roots are . No other people has anything like it.”
Prompted by public outrage over his omission, it did not take long before Netanyahu expanded his list of Heritage sites by two.
That became the predictable spark for Muslim fury and violence. Palestinian leaders seized the opportunity to castigate Israel for its domination and repression before an appreciative Western audience. Palestinian Authority Chairman Mahmoud Abbas warned of a “holy war” over Rachel’s Tomb, which was suddenly transformed by Muslims into the thousand-year-old Bilal ibn Ribah “mosque.” (The first Muslim references to a mosque at the site appeared in 1966.)
The Heritage project, declared Hamas leader Ismail Haniyeh in Gaza, “aims to erase our identity, alter our Islamic monuments and steal our history.” His minister of religious affairs called for violence to “protect our Islamic holy places from the risk of Judaization.”
Quickly swallowing the Palestinian bait, State Department spokesman Mark Toner indicated that the Obama administration viewed Netanyahu’s inclusion of the Jewish holy sites in the Heritage list as provocative and unhelpful.
In fact, it is Muslims who continue to plunder Jewish history and seize Jewish holy sites for their own political and religious purposes. The Cave of the Jewish patriarchs and matriarchs, like Kever Rachel, was a Jewish prayer site long before Islam existed. During seven hundred years under Muslim rule, between 1267-1967, Jews (and other “infidels”) were prohibited from entering the Machpelah shrine to pray at the graves of their biblical ancestors. They could ascend no higher than the seventh step outside the wall of the Herodian structure. There they were forced to prostrate themselves, “stretching their necks like burrowed fox in order to try to press their lips against their ancestor’s tomb” according to one witness, while Arab children gathered to mock them.
Only after the Israel Defense Forces returned to Hebron during the Six-Day War were Me’arat HaMachpelah and Kever Rachel reopened to all visitors regardless of their religious faith or identity. History suggests that the Israeli policy of open access, which has remained in place since 1967 despite repeated episodes of Muslim violence, would be unlikely to endure for very long should Islamic rule over these Jewish holy sites ever be restored.
Indeed, the week-long eruptions in late February over the amended Heritage list, with ritualized stone-throwing and tire-burning by Palestinian teen-agers in Hebron and Jerusalem, offered a familiar replay of previous episodes of orchestrated Palestinian violence. In 1996, when the first Netanyahu government opened a new entrance to tunnel excavations adjacent to the Western Wall, Yasir Arafat incited Palestinian rioting that quickly claimed the lives of seventeen Israeli soldiers and dozens of Arabs.
Four years later, with the knowledge and consent of the Palestinian Authority’s chief of security, Ariel Sharon led a Likud delegation to the Temple Mount, location of the ancient Jewish Temples that centuries ago had been miraculously transformed into Islam’s “third holiest” site. A day later, Palestinian violence erupted in Jerusalem and then throughout the West Bank, resulting in fifty deaths and hundreds of injuries.
With the Israeli evacuation of Joseph’s Tomb in Shechem, it became the site of a mosque, as had the Temple Mount and Me’arat HaMachpelah many centuries earlier. Needless to say, biblical land purchases were valueless to readers of the Koran.
In the end, it is Islam – not Israel – that remains determined to erase identity, preempt religious sites, and steal another people’s history. It is long past time for Western nations, the United Nations and especially the United States to take notice of the relentless Muslim determination to rob the Jewish people of their birthright in their own homeland.
If this is too much to expect, then Israelis and Jews might at least rouse themselves to defend their ancient heritage and preserve the land that symbolizes it.
About the Author: Jerold S. Auerbach is the author of “Jewish State/Pariah Nation: Israel and the Dilemmas of Legitimacy,” to be published next month by Quid Pro Books.
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