web analytics
February 28, 2015 / 9 Adar , 5775
At a Glance
Judaism
Sponsored Post


Daf Yomi


Daf-Yomi-logo

Temple Management 101
‘The Rest Were Given To The Craftsmen As Wages’
(Kerisos 6a)

The Gemara, on our daf, discusses how to dispose of ketores from the previous year that remained unused. The Gemara explains that any leftover ketores went toward the wages of the craftsmen engaged in the service of the Beis Hamikdash.

The funds for purchasing ketores came from the machatzis hashekel that every Jew was required to contribute annually before Rosh Chodesh Nissan. These shekalim were used to purchase karbenos tzibbur (which included the ketores).

The Gemara (Jerusalem Talmud, Shekalim 1:1) derives from Scriptural sources that sacrifices offered after Rosh Chodesh Nissan must be purchased with shekalim designated for the new year’s sacrifices and not with shekalim designated for the previous year’s sacrifices.

The Remaining Lambs

The Gemara (in Shevuos 10b) deals with the similar problem of sanctified tamid lambs remaining at the end of the year. Since they were purchased with shekalim collected for the previous year’s sacrifices, these lambs are unfit for use in the new year.

Rashi (ad loc. s.v. “temidim shelo hutzrechu l’tzibbur”) explains that at the conclusion of every year, four lambs remained. The mishnah (in Arachin 13a) states that Temple authorities always kept a minimum of six lambs on hand from which two would be chosen for the daily tamidim sacrifices. Thus, on the last day of Adar (the end of the year for this matter), the Beis Hamikdash had six lambs but only two were sacrificed. Four lambs thus remained.

Why the need for six lambs every day? The Rashba explains that the Beis Hamikdash needed extra lambs in case the chosen two developed blemishes. The six lambs were bought in advance and examined for four days to ensure the absence of blemishes.

A Simple Solution?

The Turei Even (Rosh Hashanah 29b) questions this procedure. Why, he asks, did the Beis Hamikdash purchase six lambs four days before they were needed? If examination of blemishes was the goal, why didn’t they examine them without buying them? In this manner, they could have avoided the whole question of what to do with the four extra lambs remaining at the end of the year.

In truth, the Gemara (in Shevuos 10b) states that Temple administrators would stipulate at the time of purchase that the animals were only to become hekdesh if they were needed. Thus, the four remaining lambs were not hekdesh and could be sold. Nonetheless, the Turei Zahav’s question still stands: Why did they buy the animals in the first place?

Chullin In The Azarah

In answer to this question, the Netziv (Meromei Sadeh, to Shevuos 10b) suggests that the administrators probably purchased and sanctified the tamid lambs because they were kept in a chamber of the Temple courtyard – the lishkas ha’tela’im – and it would have been inappropriate to bring chullin animals into this area.

This week’s Daf Yomi Highlights is based upon Al Hadaf, published by Cong. Al Hadaf, 17N Rigaud Rd., Spring Valley, NY 10977-2533. Al Hadaf, published semi-monthly, is available by subscription: U.S. – $40 per year; Canada – $54 per year; overseas – $65 per year. For dedication information, contact Rabbi Zev Dickstein, editor, at 845-356-9114 or visit Alhadafyomi.org.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

Current Top Story
18,000 Iranian Centrifuges
Reducing Iran’s Number of Centrifuges Makes a Bomb More Likely
Latest Judaism Stories
Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

Torat-Hakehillah-logo-NEW

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

The Threat Of Death
‘Sign or Else…’
(Kesubos 19a)

Daf-Yomi-logo

Tethered To The Mother
‘If She Is Fit, Her Daughter Is Also Fit’
(Kesubbos 13b)

A Joy And A Blessing
‘Rejoicing All Seven Days’
(Kesubbos 4b)

An Explosion In The Trench
‘With A Glowing Hot Knife’
(Yevamos 120b)

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

Mitzvah Or Kinyan?
‘Both Shall Have Intention At The Same Time’
(Yevamos 102b)

A Kohen Of Choice
‘A Deaf-Mute, A Mentally Challenged Person, A Minor…’
(Yevamos 99b)

A Posted Picture Saves The Day
‘In Order To Avoid Igun…’
(Yevamos 88a)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-25/2012/03/22/

Scan this QR code to visit this page online: