web analytics
August 1, 2015 / 16 Av, 5775
At a Glance
Judaism
Sponsored Post


The Limits Of Chinuch (Part V)


Cohen-Rabbi-J-Simcha

Question: Are there limitations to the mitzvah of chinuch?

Answer: We previously noted that the Netziv ruled that children are only to be taught to observe mitzvot and customs in the same manner that they will observe them as adults.

We also suggested last week that Rashi believes that a parent cannot fulfill the mitzvah of chinuch through a shliach – either because a child must see his father first-hand observing mitzvot and emulate him or because a parent must directly observe his child’s progress in performing mitzvot.

* * * *

The Mishnah Berurah in his Biur Halachah (Orach Chayim 675), citing the Magen Avraham (Orach Chayim 677:8), notes that minor children are exempt from the contemporary Chanukah custom of everyone lighting his or her own menorah, lighting an additional candle each night.

His rationale is that the mitzvah of chinuch only applies to practices that are biblical or rabbinic law in nature. Lighting an additional candle each night, however, is not an obligation (a true chiyuv) but a hiddur mitzvah. Chazal never required parents to ensure that their children fulfill hidurei mitzvah.

But what about the Netziv’s position that children should fulfill mitzvot exactly as they will as adults? Doesn’t this position require children to light menorah just like adults do? If so, it would seem that the Mishnah Berurah disagrees with the Netziv.

We can suggest, though, that the Netziv would agree that children sometimes should not perform mitzvot. What he argues is simply that if a child performs a mitzvah, he should perform it as if he were an adult.

Interestingly, the Mishnah Berurah rules that if a child owns a home, he should light one candle each night of Chanukah. Even this ruling, however, may not contradict the Netziv. The Netziv perhaps only objects to children performing mitzvot in a non-halachic manner. He may not, however, object to a child lighting menorah contrary to the accepted custom as long as he does so in a halachically acceptable manner.

Rabbi Cohen, a “Jerusalem Prize” recipient, is the author of several Jewish books on Jewish Law. His latest, “Shabbat The Right Way: Resolving Halachic Dilemmas” (Urim Publications), is available at Judaica stores and Amazon.com.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Limits Of Chinuch (Part V)”

Comments are closed.

Current Top Story
Matt Lee of the Associated Press at the State Department press briefing.
ObameDeal Exposed: It’s not ‘Secret’ from Congress but not in Writing
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

By internalizing the Exodus, it is as if we ourselves were redeemed from Egypt.

Neihaus-073115

Each Shabbos we add the tefilla of “Ritzei” to Birchas HaMazon. In it we ask Hashem that on this day of Shabbos He should be pleased with us and save us. What exactly do we want to be saved from? Before we answer this question, let’s talk about this Friday, the 15th of Av. Many […]

Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/the-limits-of-chinuch-part-v/2012/02/01/

Scan this QR code to visit this page online: