Photo Credit:
Rabbi Lord Jonathan Sacks

In today’s terminology, a leader needs emotional intelligence. Daniel Goleman, best known for his work in this field, argues that one of the most important tasks of a leader is to shape and lift the mood of the team:

“Great leaders move us. They ignite our passion and inspire the best in us. When we try to explain why they are so effective, we speak of strategy, vision, or powerful ideas. But the reality is much more primal: Great leadership works through the emotions.”

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Groups have an emotional temperature. As individuals they can be happy or sad, agitated or calm, fearful or confident. But when they come together as a group, a process of attunement – “emotional contagion” – takes place, and they begin to share the same feeling. Scientists have shown experimentally how, within fifteen minutes of starting a

conversation, two people begin to converge in the physiological markers of mood, such as pulse rate. When three strangers sit facing each other in silence for a minute or two, the one who is most emotionally expressive transmits his or her mood to the other two – without speaking a single word. The physiological basis of this process, known as “mirroring,” has been much studied in recent years, and observed even among primates. It is the basis of empathy, through which we enter into and share other people’s feelings.

This is the basis of one of the most important roles of a leader. It is he or she who, more than others, determines the mood of the group. Goleman reports on several scientific studies showing how leaders play a key role in determining the group’s shared emotions:

Leaders typically talked more than anyone else, and what they said was listened to more carefully… But the impact on emotions goes beyond what a leader says. In these studies, even when leaders were not talking, they were watched more carefully than anyone else in the group. When people raised a question for the group as a whole, they would keep their eyes on the leader to see his or her response. Indeed, group members generally see the leader’s emotional reaction as the most valid response, and so model their own on it – particularly in an ambiguous situation, where various members react differently. In a sense, the leader sets the emotional standard.

When it comes to leadership, even non-verbal cues are important. Leaders, at least in public, must project confidence even if inwardly they are full of doubts and hesitations. If they betray their private fears in word or gesture, they risk demoralizing the group.

There is no more powerful example of this than the episode in which King David’s son Absalom mounts a coup d’etat against his father, proclaiming himself king in his place. David’s troops put down the rebellion, in the course of which Absalom dies, caught by his hair in a tree, and stabbed to death by Joab, David’s commander-in-chief.

When he hears the news, David is heartbroken. His son may have rebelled against him, but he is still his son and he is devastated by his death, covering his face and crying, “O my son Absalom! O Absalom, my son, my son!” News of David’s grief quickly spreads throughout the army, and they too – by emotional contagion – are overcome by mourning. Joab regards this as disastrous. The army has taken great risks to fight for David against his son. They cannot now start regretting their victory without creating confusion and fatefully undermining their morale:

Then Joab went into the house to the king and said: “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now (II Samuel 19:6-8).

David does as Joab insists. He accepts that there is a time and place for grief, but not now, not here, and above all, not in public. Now is the time to thank the army for their courage in defense of the king.

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Rabbi Lord Jonathan Sacks was the former chief rabbi of the British Commonwealth and the author and editor of 40 books on Jewish thought. He died earlier this month.