web analytics
August 3, 2015 / 18 Av, 5775
At a Glance
Judaism
Sponsored Post


How Do We Understand That Which Is Unfolding? (Part One)


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

As I write these words I am on my way to Toronto for a commemoration of the martyrs of Mumbai. Rabbi Moshe Steiner, the local Chabad Rabbi who organized the program, informed me that Rabbi Holtzberg, the father of Gaby and father-in-law of Rivkah Holtzberg, martyrs of Mumbai, would also be there for the occasion.

Every tragedy evokes its own unique memory… that which comes to my mind when I think of Mumbai is the heart-rending cry of little Moishele: “Eifoh Ima? Where is Mommy? – Eifoh Ima? Where is Mommy?” Perhaps the reason why those piercing words resonate in my heart is because, as a survivor of the Holocaust, they are all too familiar. I heard that cry in the ghettos…I heard it in the cattle cars… I heard it on the long forced marches…. I heard it in Bergen Belsen. And I even heard it when, we crossed the border into Switzerland on our way to the DP camps.

The first act of the Swiss was to delouse us, and in doing so, they separated children from their parents. Terrified that our Holocaust nightmare was once again being re-enacted, my younger brother panicked and cried out in Yiddish, “Mameh, Mameh, Luz zey nisht – Ich vel zein a gitte yingele! Mommy, please don’t let them – I will be a good boy!” I can still hear my brother’s cry.

But more significantly, I hear my mother’s weeping. To her dying day, she tearfully recalled that incident: “Ich vil es kein mohl nisht fargessen – I will never forget it,” she would say again and again. And as she spoke, she would describe my brother’s outstretched hands, piteously pleading. Those years left deep and painful scars on our minds, hearts and souls. Who would have believed that we would be destined to hear that cry again, from of all places, Mumbai, India.

During the past years, I have spoken to Jewish communities on every continent and sadly, I have discovered that anti-Semitism is escalating throughout the world. I see pre-Holocaust Europe all over again, and even as we were caught napping in those ominous days, so too today, we are asleep. We delude ourselves with rationalizations:

“It’s all politics. It’s all about Israel. It has nothing to do with anti-Semitism.”

And we choose to forget that those who would demonize Israel demonize the Jewish people as well. Mumbai is a case in point. What did a Moslem/Hindu conflict have to do with Israel, or for that matter, a Chabad House in faraway India?

If you recall, at the time of the Mumbai massacre, the major world media, CNN, BBC, The New Times, The LA Times, The Washington Post, etc. all spoke in euphemisms when referring to the Islamic terrorists and resorted to generic terms such as “militants” and “freedom fighters” so that they might sanitize Islamic terror. Moreover, they refused to acknowledge the components of Jew hatred that led to the slaughter at the Chabad House.

The apologists, including many of our own people, refused to face reality. They rationalized that the Chabad House was caught in crossfire. They insisted that there was never intent to attack Jews, yet all the evidence proved the contrary. Mumbai was nothing short of a calculated attack on our Jewish people.

Prior to that onslaught, the Chabad House in Mumbai was cased by Islamic terrorists pretending to be Malaysian students who wanted to learn more about Judaism. They were warmly welcomed by Rabbi Gavriel and his wife Rivkah. These terrorists took detailed photographs and made diagrams of every part of the building, indicating that they were there for only one reason – to kill Jews because they were Jews. The lone terrorist who was captured alive openly admitted that they had specific orders to torture and kill Jews.

Indeed, the Indian physician who examined the murdered victims, in a voice wracked with emotion, stated that of all those who were slaughtered, the Jews were subjected to the most barbaric treatment. The Israeli forensic team could not even identify the victims by their faces, but had to rely on DNA tests and dental records. Despite all this however, the international media refused to recognize the Jewish component in this barbaric attack.

Now, it’s one thing if the international community is in denial, but how could Americans fall into this trap? Americans, who experienced first-hand the savage barbarism of 9/11…and more significantly, how could our own Jewish people, who suffered and continue to suffer at the hands of Moslem terrorists, be in such denial?

Who are these Moslem terrorists who, to all intents and purposes, wreak fear and appear to dominate the world?

Time and again, I have emphasized that I never express my own opinions on any subject, for I may be wrong, and I wouldn’t, chas v’shalom, want to mislead anyone. That which I say, that which I write, I always substantiate with a passage from our Torah – “Hafoch bah, hafoch bah, d’kulah bah – Turn the pages, turn the pages, everything is in it.” But to which page should we turn?

Our sages advised that we try to look for the first place the subject is mentioned in the Torah, for the first is always definitive. So let us examine when and where is the first time that we encounter Yishmael, the father of all Arabs?

(To be continued)

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “How Do We Understand That Which Is Unfolding? (Part One)”

Comments are closed.

Current Top Story
Jewish and Muslim bless a crowd of hundreds at a special prayer rally at Gush Etzion junction.
Jews, Arabs Unite to Underline Co-existence in Gush Etzion
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

By internalizing the Exodus, it is as if we ourselves were redeemed from Egypt.

Neihaus-073115

Each Shabbos we add the tefilla of “Ritzei” to Birchas HaMazon. In it we ask Hashem that on this day of Shabbos He should be pleased with us and save us. What exactly do we want to be saved from? Before we answer this question, let’s talk about this Friday, the 15th of Av. Many […]

Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Money comes and goes but its love, commitment, warmth, and kindness that make a family a family.

Rebbetzin Esther Jungreis

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

Zaidie’s legacy of smiles and loving words was all but buried with him, now the family fights over $

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

In every generation is the challenge to purge the culture of our exile from our minds and our hearts

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Pesach bonds families and generations: “So that you may relate it to your son and your son’s son.

Amalek’s hate never dies; its descendants are eternal & omnipresent; Hashem is our only protection

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/how-do-we-understand-that-which-is-unfolding-part-one/2009/07/01/

Scan this QR code to visit this page online: