web analytics
April 18, 2014 / 18 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » Judaism » Parsha »

Parshat Behukotai: Am Yisrael and Eretz Yisrael

In prayer

Photo Credit: Nati Shohat/Flash90.

Share Button

“The survivors among you – I will bring weakness into their hearts in the land of their foes; the sound of a rustling leaf will pursue them, they will flee as one flees the sword, and they will fall, but without a pursuer. They will stumble over one another in flight from the sword, but there is no pursuer; you will not have the power to withstand your foes.” (VAYIKRA 26:36-37)

It is in these verses that the Torah reveals the disgrace of Israel’s exile. And indeed, history can attest to the truth of this curse. Outside of our homeland, the Nation of Israel was reduced to vulnerable migrants wandering through foreign lands. Unable to defend ourselves in the Diaspora, the Jewish people gained a reputation for cowardice and victimization. We were treated as vermin, easily exterminated without even a fight. Israel’s survival became largely dependent upon the benevolence of our neighbors and Jews became conditioned to accept our shameful status as an uncontested reality.

Israel’s downtrodden state in the exile, coupled with the cruelty we suffered at the hands of host nations, damaged our self-image and stripped us of our former valor. We began to view ourselves as naturally incapable of defense as if Jews were designed as physically inferior to other peoples. Authentic Hebrew traits of courage and heroism became foreign to our culture and several Torah concepts became distorted without their proper material expressions. This mentality of learned helplessness grew in Jewish hearts to the point where many became fearful at even the slightest indication of tension with neighboring gentiles. Due to the tremendous persecution Israel experienced, the once proud Hebrew Nation developed a low soul – a slave mentality that made us fearful of even the sound of a rustling leaf. The great valor that had characterized Jewish fighters in ancient times was forgotten as we wandered the globe as a ghost through history – a broken people perpetually searching for safe refuge.

But just as the Jewish people were stripped of our former honor in the exile, the Land of Israel was stripped of her illustrious beauty. She became barren without her soul mate to rule over and nurture her soil. Her great splendor had departed and she was reduced to an infertile wasteland.

“I will make the land desolate; and your foes who dwell upon it will be desolate. And you, I will scatter among the nations, I will unsheathe the sword after you; your land will remain desolate and your cities will be in ruin.” (VAYIKRA 26:32-33)

According to the Ramban, the verse “your foes who dwell upon it will be desolate” is a partial blessing within the curse that guarantees through all generations that the Land of Israel will not receive any foreign nation in place of her true indigenous people. He points out that in the entire world, there are no other lands which were once good and bountiful but are now (in the time of the Ramban) as desolate and empty as Palestine.

A century before Hebrew sovereignty was restored to Eretz Yisrael, American author Samuel Clemens (Mark Twain) visited the country and described it in The Innocents Abroad Or The New Pilgrim’s Progress as a “desolate country whose soil is rich enough, but is given over wholly to weeds – a silent mournful expanse… A desolation is here that not even imagination can grace with the pomp of life and action… We never saw a human being on the whole route… There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of the worthless soil, had almost deserted the country.”

While most of the Hebrew Nation wandered through a dark and bitter exile, the Land of Israel lay in barren devastation. Although many foreigners tried desperately to cultivate her once rich and fertile soil, the land was unwilling to provide for illegitimate rulers and remained unwaveringly faithful to her native people. Only with Israel’s miraculous return did the country once again resume productive life. In an astonishingly short time, the once desert country became a major world exporter of fruits.

The reunification of the Nation of Israel with the Land of Israel miraculously infused new life and strength into both. Only a few short years after the decimation of six million, Jewish remnants in their native land stunned the world with unmatched military prowess. The Hebrew Nation was reborn and the Land of Israel returned to agricultural productivity.

Share Button

About the Author: Yehuda HaKohen teaches history at several Jerusalem institutions and is a seasoned activist for indigenous rights in the Middle East and a vocal opponent of attempts to shrink Israel's borders. Yehuda organizes grassroots Jewish-Arab dialogue meetings for the purpose of fostering mutual acceptance and understanding.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Parshat Behukotai: Am Yisrael and Eretz Yisrael”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Flyers ordered Jews to appear at a designated location in Ukraine, in Sept., 1941. The next day, the Jews lined up at the Babi Yar Ravine.
‘Jews Must Register’ Flyer in Ukraine an Echo of Babi Yar
Latest Judaism Stories
Reiss-041814-King

Amazingly, each and every blade was green and moist as if it was just freshly cut.

PTI-041814

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

More Articles from Yehuda Hakohen
In prayer

According to the Ramban, the verse “your foes who dwell upon it will be desolate” (Vayikra 26:32) is a partial blessing within the curse that guarantees through all generations that the Land of Israel will not receive any foreign nation in place of her true indigenous people.

Jewish men studying at a yeshiva

In both the company of fellow Jews and in the presence of gentiles, we must be relentlessly careful to conduct ourselves with morality, consideration towards others and honest financial dealings. A Jew must always be conscious that the Hebrew Nation represents HaShem in this world and that Israel is a direct reflection of His Divine Ideal.

Israel must demonstrate confidence in ourselves and an iron determination to defy our antagonists. Mordechai teaches that it is not through appeasement that one achieves peace but rather through strength, self-assurance and unequivocally firm resistance to tyranny and injustice.

While the transgression of the Golden Calf had caused Aharon to feel a sense of distance from HaShem, the miluim was intended to bring him close again through spiritual perfection. The priestly vestments play a central role in this process and great detail is offered in describing them.

The Jewish nation has no such concept as “religion” in the formal sense of the term, as we reject the notion of anything lying outside the realm of HaShem. It is Israel’s mission to elevate every sphere of Creation by infusing it with kedusha and bringing it to its highest potential in our world.

As Israel experiences a national rebirth on our native soil, the forces of evil are gathering all of their strength to wage a final war to stamp out our light.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/torah/parshat-behukotai-am-yisrael-and-eretz-yisrael/2012/05/18/

Scan this QR code to visit this page online: