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May 25, 2013 /16 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Preventing Wedding Waste And Wedding Waist


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With the Three Weeks and its social restrictions as they pertain to simchas behind us, heimishe Yidden everywhere are “dusting off” their party clothes, taking their jewelry out of the safe and getting ready to attend a multitude of weddings – with some people invited out on an almost daily basis.

While all weddings are beautiful – some are more “beautiful” than others, with no expense spared by the chosson and kallah’s proud parents, to provide a magnificent send off for their children as they begin their new life together.

Which is a great thing – may we all know from simchas – but a reality that can also be problematic. For after attending lovely, opulent weddings over the years, I have come to the conclusion that for both host and guest, extravagant weddings, like cigarettes, are quite enjoyable (so they insist) but are bad for you – physically and financially.

Many of the young men getting married intend to spend several years learning, or are in college/graduate school. This means that someone will have to provide the funds to pay the bills. Since the couple will likely have a family sooner than later, and the wife will work part time – or full time and have a chunk of her salary go to pay for childcare -the burden of support often falls on one or both sets of in-laws.

Supporting the young couple, often in the style they are accustomed to, means that their parents, even if they are relatively “comfortable,” have an additional financial obligation that is not fiscally or physically healthy. Don’t forget, these middle-aged mothers and fathers (aging baby-boomers) are likely paying several yeshiva/seminary tuitions, as well as dealing with the extra daily expenses of living an Orthodox lifestyle.

Therefore the question begs to be asked – wouldn’t it be more sensible to make a less lavish, less expensive simcha, and use the money saved to pay a year’s rent for the new couple? Since there are so many expenditures in setting up the young couple’s household, why not minimize the pressure on the ones paying the bills?

For those who are very wealthy and “money is no object” and can afford to make a big splash for their kids, wouldn’t it be a mitzvah (in the merit of a happy life for their children) if the parents made a less lavish simcha and instead donate the money to a hachnasat kallah organization, so that those in real need can have a wedding they can remember with pride?

So, how does one cut down on one’s wedding expense, yet make a simcha the guests will still thoroughly enjoy?

Since food is arguably the biggest expense, (kosher food seems to be getting more and more costly, especially when the simcha is out of the New York metropolitan area), why not just serve less food? So much of it is wasted anyhow.

I suggest the baal simcha provide either a smorgasboard before the chuppah, with several hot and cold choices, or a dinner after the chuppahbut not both. Most guests eat to their fill at the smorg, which often contains fish, chicken and beef dishes, as well as pasta, vegetable and fruit salads. There is no need, a mere hour or so later, to provide a multi-course dinner, followed by a mouth-watering, calorie-laden Viennese table, resplendent with cakes, pastries, nuts, candy etc.

Instead, after the chuppah, a small dessert table should suffice, perhaps with some light salads, allowing the guests to wander around and socialize (as opposed to being seated and meeting only the guests at the table). That would allow for more dancing, which could last an hour or two after the young couple makes their appearance. No doubt the emotionally exhausted chassan and kallah would appreciate being left alone a bit sooner than later, especially with a full week of sheva brachot ahead of them.

At any rate, since most of the guests have gorged themselves at the smorgasboard, much of the food offered at the dinner is barely eaten. Just how much can a person consume? While some leftover food can be given to food pantries, much is thrown out. A piece of beef that obviously was partially eaten by a guest who wanted to taste the lovely piece of meat on his plate but was too full – from fressing at the smorg – to actually eat it, ends up in the garbage. A sad, unnecessary waste of food and money.

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