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Daf Yomi

Too Little, Too Late? ‘Break Down the Door and Enter…’ (Arachin 31b)

HaMafteach: A User-Friendly Index Of The Talmud: An Interview With Author Daniel Retter

An index of the Talmud with more than 6,000 topical and 27,000 subtopical entries is a major undertaking and its publication a seminal event in Jewish scholarship.

Daf Yomi

Pleading The Fifth ‘…And Minors Are Not Obligated To Fulfill Mitzvos’ (Arachin 22a)

Daf Yomi

A Burning Question? ‘If Said In The Concerned Person’s Presence It’s Not Evil Speech’ (Arachin 15b)

Daf Yomi

When a Dead Ewe Gave Birth to a Live Lamb ‘We Do Not Wait For Her To Give Birth’ (Arachin 7a)

Daf Yomi

Lulav or Shofar on Shabbos ‘It Refers To Tithing In Our Days’ (Bechoros 61a)

Behind The Plans For Jerusalem Siyum Hashas Celebration

JERUSALEM – Three days after the 12th annual Siyum Hashas celebration at MetLife Stadium in New Jersey next summer, thousands of English-speaking devotees of Daf Yomi in Israel will descend on Jerusalem’s Binyanei Ha’uma Convention Center to partake in similar festivities.

Daf Yomi

Lingua Franca ‘The Jordan Is Only From Jericho And Below’ (Bechoros 55a)

Daf Yomi

An Eventual Resolution ‘May The Likes Of You Increase Manifold In Israel’ (Bechoros 45b)

Daf Yomi

What Is A Sheep? ‘If It…Does Not Possess Three Vertebrae’ (Bechoros 40b)

Daf Yomi

Beware Big Brother! ‘All The Defects Which Come About By Man…’ (Bechoros 35a-b)

Daf Yomi

Not Necessarily Good For The Goose, Gander Or Any Fowl ‘On The Festival, Plucking The Wool Is Permitted Because…’ (Bechoros 25a)

Daf Yomi

Remember The Sabbath Day… 'Shiluach HaKen Applies In Temple Times And After' (Chullin 138)

A Shidduch Solution?

In previous articles, I wrote about what I felt was an excellent way for young people to meet, and that was through setups by recently married couples.

Q & A: Effort And Diligence In Torah Study (Part I)

QUESTION: I recently read your Daf Yomi column (JP, June 13, 2003), where you cited the Chikrei Lev's comments regarding the standard of 'Sinai' in Torah study, that is, having extensive knowledge of the Torah. He stated that this is not as important today because the Mishna has been recorded.My question is: Was the Mishna not recorded in Rashi's time? Commenting on the first verse in Parashat Bechukotai, Rashi notes (based on Sifra) that "Im bechukotai tele'chu" means"shetih'yu amelim baTorah." In yeshiva I was taught that this means that one must toil with much effort to learn and understand Torah. If so, how can one not be expected to have anextensive knowledge and yet be amel baTorah?Zvi Kirschner(Via Email)

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