Photo Credit: public domain
Rabin and Clinton swallow the lie and shake hands with Arafat.

While I don’t celebrate Rabin’s death, I shed no tears for a man who callously referred to the Jewish victims of Arab terror as “sacrifices for peace.” I will never mourn the legacy of one who shook the hand of the Arab Hitler of our time, a genuine successor to the Mufti’s genocidal plans. And lest one forget history (an easy thing in Israel’s Leftist education system), Oslo was not the beginning of Rabin’s crimes against the Jewish people. Long before he shook hands with the PLO butcher, Rabin was responsible for murdering Jews.

Remember The Altalena!

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Leftists prattle about “right wing incitement and extremism,” yet consistently omit or misrepresent the Left’s infamous assault on the Irgun ship, the S.S. Altalena. A horrible stain on the Left’s head, when a young Rabin played a key role in the murder of 16 heroic Jews. Ben-Gurion saw an opportunity to spill Irgun blood and murder Begin, and the upstart Rabin assisted him. In his powerful work, “The First Tithe,” Lechi ideaologician Dr. Israel Eldad reflects on the Palmach celebration on the day the Altalena was sunk and the slaughter of Jews:

“And where is the great artist who will paint Ben Gurion’s face as he gave the order, and the face of Yitzchak Sadeh and the face of Galili and the face of the man who fired the artillery and the faces of the Palmach men and women who danced and sang in the cars returning from the slaughter, as they drove down to Ben Yehuda and Allenby streets in Tel Aviv.” (pg. 389)

Years later, Leah Rabin shared her thoughts on the Altalena atrocity, in her biography of her husband entitled, “Rabin. Our Life, His Legacy.” She gave the Altalena scant treatment, and she summarized her bias by describing the Palmach assault on the ship in the context of a morally equivalent and grotesque phrase: “A powerful gun battle followed.” (pg. 81) Of course, one can understand such dishonesty and moral sickness when one reads the praise she heaps on Yasser Arafat. “But it was during this visit to our home that I truly discovered the warm and authentic side to this human being behind the political facade.” (pg. 29)

Leah Rabin’s words of praise for one of the most monstrous enemies of Am Yisroel. The Arab Hitler.

Rabbi Binyamin Kahane, (who, along with his wife, was murdered Al Kiddush Hashem by Arabs) reflected on Rabin in his classic essay, “On Assassinations and Attempted Assassinations” (translated by Lenny Goldberg).

“And finally, according to the non-Jewish calendar, (which perhaps has no significance for us anyway), Yizchak Rabin was killed exactly five years after my father. How ironic. Do you remember the reaction of the left when my father was murdered? These self-righteous hypocrites danced on his blood.The Israeli Government officially ignored it. It was pleased to see the troublemaker go.

My father’s murder was also two years after the same Likud-Labor government, out of fear that he would cop seats from them, banned my father from running for Knesset. Such an act disenfranchised hundreds of thousands of Jews, negating from them their basic democratic right to vote. It closed the door in the face of the most excitable and enthusiastic sector of the population, and it left them little choice. Did it not enter their Bolshevik minds that one out of all these people MIGHT do something out of desperation when no other alternative was left to?

In one of his books, my father writes about the first murder attempt against him. The year was 1976, and the Shin Bet warned him to stop his actions, and if not, they would “take care of him.” My father did not stop, and on the17th of Tamuz, 1976, there was an attempt to assassinate him. Only a miracle saved him. Who was Prime Minister then? You got it. Yitzchak Rabin.”

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Donny Fuchs made aliyah in 2006 from Long Island to the Negev, where he resides with his family. He has a keen passion for the flora and fauna of Israel and enjoys hiking the Negev desert. His religious perspective is deeply grounded in the Rambam's rational approach to Judaism.