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September 29, 2016 / 26 Elul, 5776
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The Two-State Solution Is Obsolete

The Fatah-Hamas divide in itself should have killed the idea of a two-state for two peoples’ paradigm.

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The Peel Commission’s “two-state solution,” 1937.

The Peel Commission’s “two-state solution,” 1937.



The Americans, the Europeans and the international community in general are constantly demanding the implementation of a two-state solution based on the 1967 borders. For example, when French President Francois Hollande spoke at the Knesset recently, he stated, “We need a compromise through a two-state solution.” He emphasized that Jerusalem should be a shared capital city of both the Jewish and Palestinian peoples and stressed that settlement construction should come to an end. Statements by US President Barack Obama, US Secretary of State John Kerry, UN Secretary General Ban Ki-Moon, and Britain’s Prime Minister David Cameron are very similar to Hollande’s.

However, any political analysis of the current situation on the ground in the Holy Land would suggest that such models are an obsolete way of thinking. For starters, the Gaza Strip and the Palestinian Authority are not controlled by the same political entity. The Gaza Strip is controlled by the Hamas terrorist organization, who to date refuses to reconcile with the Fatah-dominated Palestinian Authority. By refusing to sign a reconciliation agreement with Fatah, Hamas has essentially ensured that there can be no united Palestinian leadership. If there is no united Palestinian leadership, there can’t be a unified Palestinian state.

History is full of examples of entities that broke up because they were separated by geographic distance and cultural differences. Bangladesh used to be East Pakistan. However, the culture in Bangladesh is very different from the Pakistani mentality. In Pakistan, they primarily speak Urdu, while the language in Bangladesh is Bangla. The Bangladeshi people felt oppressed by Pakistan. Some Bangladeshis accuse them of committing genocide against them. Furthermore, Pakistan was geographically disconnected from them and so they decided to break off to become a separate country.

The situation is quite similar in regards to the Fatah-dominated Palestinian Authority and the Hamas-dominated Gaza Strip. Fatah supporters in the Gaza Strip feel oppressed by Hamas and Hamas supporters within the Palestinian Authority view the Fatah leadership with disdain. Furthermore, the populations in Gaza and Judea and Samaria are very different from each other culturally speaking. The Arabs living in Judea and Samaria are more liberal and cosmopolitan than the ones living in the Gaza Strip. To add insult to injury, the two territories are geographically disconnected from each other and the two populations rarely intermarry with each other.

The Fatah-Hamas divide in itself should have killed the idea of a two-state for two peoples’ paradigm. This should be the case especially given the fact that Hamas refuses to recognize the existence of the Jewish state as well and states specifically in their charter that they are opposed to all peace negotiations. They support waging a violent jihad until Israel ceases to exist. For them, it is war until either Israel vanishes or they cease to exist.

Even if Fatah recognizes Israel’s right to exist, in the absence of a military defeat of Hamas, two-states for two peoples living in peace is a fairy tale for children. Yet interestingly enough, even Fatah remains committed to destroying Israel in phases, refuses to recognize Israel as a Jewish state, and views the two-states for two-people’s paradigm merely as the first phase towards liberating all of Palestine. Given this reality, it is time for the international community to consider other models for resolving the Palestinian-Israeli conflict in the absence of paradigms that have been proven to be unworkable.

Rachel Avraham

About the Author: Rachel Avraham is a news editor and political analyst for Jerusalem Online News, the English language internet edition of Israel's Channel 2 News. She completed her masters degree in Middle Eastern Studies at Ben-Gurion University. The subject of her MA thesis was: "Women and Jihad: Debating Palestinian Female Suicide Bombings in the American, Israeli and Arab media."

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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