Back in Yeshiva elementary school I was introduced to the holiday of Nittel Nacht, which happened to coincidentally always fall on the eve of December 25th.
There was excitement in the class, a night that it is assur (forbidden) to learn Torah!
“What do we do instead?” a fellow classmate asked.
And we nearly all fell off our chairs when the answer from the Rabbi was, “Stay home and play cards,” which was, of course, amazing, since we were taught that playing cards wasn’t even allowed on Shabbat.
What a great holiday.
And the Rabbi explained why:
The night of Nittel Nacht is one of great impurity, where evil and dangerous spirits run around outside, and we aren’t allowed to go outside, so they couldn’t harm us.
And since we must be inside with nothing to do, we should normally be learning Torah. But since we don’t want those evil spirits to get the Zechut (merit) for our Torah learning, since we can’t go outside because of them, we do meaningless things instead.
But I always wondered about one contradiction:
Since we were also taught that the world continues to exist only because there is always at least one person learning Torah at any time, if we’re telling everyone not to learn at the same time, wouldn’t the world be destroyed?
There are additonal customs associated with Nittel Nacht, such as eating garlic to ward off the demons (particularly you know whose), praying Aleinu out loud (since that is the prayer against idolatry), and not going to sleep all night. You can read about more Nittel Nacht customs on Hirhurim.
But now, lets step back a bit from the edge.
The custom obviously began in Jewish communities that lived among Christians.
On Christmas Eve (on whichever date they celebrated it on in that community), the Christians would get plastered (with spirits) and wander the streets beating up Jews and organizing pogroms, and killing more Jews.
So as a result, Jews learned that, on Christmas, don’t let the drunk goyim see you, and then they won’t kill you. So Jews didn’t go outside to the Beis Midrash or the Shul.
As to not learning, obviously, people started coming up with additional explanations as to why we don’t learn, though I think the most likely is that if the Christians saw a light on in your house (which you kept on for reading), they were likely to grasp that you were inside and then, maybe, try to burn the house down with you in it. And the same thing for not going to sleep. How would you see the drunk Christians approaching to burn down your house if you weren’t awake to spot them coming — and run?
Voodoo explanations aside, historically there were very good reasons for Jews to not go outside on Nittel Nacht.
In fact, I would say that today (for people in America and Modi’in), the visual and audio spiritual impurity issues are far more relevant reasons why one should not go outside on Nittel Nacht, as opposed to the more traditional dangers of Christian violence and pogroms.
But, my original question regarding Torah learning has never been answered to my satisfaction. Because if I was planning to be learning Torah anyway, there is no way the evil forces should see any merit from my actions, and if there isn’t at least one person learning Torah, what would support the world?
So, tonight, on Nittel Nacht, I won’t be going outside, even though I’m in Eretz Yisrael and we don’t really have that problem here, but I will be learning Torah, because why should we allow evil forces to cause Bittul Torah (cancellation of Torah learning), and, perhaps, with everyone else not learning Torah, I could be the one who supports the entire world!.
So just say no to Nittel Nacht, or at least the part about no Torah learning.JoeSettler
About the Author: JoeSettler blogs at The Muqata.blogspot.com and occasionally on his own blog at JoeSettler.blogspot.com.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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