Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
In addition, my father remarked, Chanukah was not only a religious holiday but one of Jewish heroism, and celebrating it would awaken the fighting conscience of the Jews in Buchenwald and be a morally uplifting event.
Eisler looked at Chaskel in dismay. Did he really think it would be possible to put together a Chanukah celebration in Buchenwald in December 1939, almost four months after the war had begun?
Eisler mulled over the idea and recalled Chaskel’s arguments about supporting any event that would keep the prisoners’ spirits from breaking. Later in the day he sought out my father and informed him he would turn a blind eye to any goings-on if several conditions could be met.
“First,” Eichler said, “you are responsible that the event will not be discovered by the guards. Second, none of the block functionaries will be involved. Third, the event has to be totally on your own initiative.” If it works, Chaskel should let him know how it went. In any case, Eisler would make sure not to be in the block at that time.
Chaskel and his friends went into action. Mobilizing the Jewish prisoners, they opened supply lines to the camp workshops. Prisoners in the carpentry commando constructed a wooden menorah; those from the cleaning department “organized” a tablecloth and paper towels. The shoemakers and tailors obtained candles and wax while those in the kitchen hid food that would round off the celebration: apples, cookies and even a bit of chocolate.
On the afternoon before Chanukah, the prisoners began preparing a wing of Block 29 for the event and word went out that after nightfall all Jewish inmates who wanted to celebrate Chanukah should gather discreetly in the block. Finally, the prisoners set up a warning system in the event that S.S. men would enter the area.
My father described the event in glowing terms. “The hall was filled and people were still climbing on each other and through the window to get in.” Before the candle-lighting ceremony Chaskel delivered encouraging words about the history and significance of Chanukah. Just as the Jews who were slaves in Egypt felt hopeless and only a minority held out, the Jews in camp should consider themselves such a minority and know that they will hold out in the exile of Buchenwald.
“This is the purpose of Chanukah and these lights,” Chaskel concluded. “A hope in the darkness giving us courage and strength to survive this gezeirah [evil decree].”
As the inmates in the packed block stared at the flickering lights in the makeshift menorah, some even with tears in their eyes, Eric Eisler’s face appeared in the doorway. The block elder looked around the room, taking in the prisoners’ faces, the food, the menorah, and then he disappeared once again. For a moment, everyone in the room dreamed they were free.
What did Chaskel think of as he looked around at the group gathered in Block 29? Could he even imagine that five years later he would still be a prisoner in a Nazi camp, secretly lighting Chanukah candles in a camp in Poland that did not yet even exist – Auschwitz-Buna?
The Jews in Block 29 continued eating fruit and cookies, encouraged for a few moments to believe that one day they would again be free. It was a most memorable Chanukah, one they would recall years later, both during and after the war. Even Eisler remarked to Chaskel that he had been brought up in an assimilated home and until then knew of Chanukah only by name as a “festival of lights,” which he imagined was like Christmas. But what he saw in the block made a deep impression on him and his communist friends as it reminded them of communist solidarity.
About the Author:
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
No tweets found.
Singling out Israel is not only malevolent, it is absurd.
The term “apartheid” is often used by advocates determined to achieve their own goals for their own purposes.
The arrest of a businessman is part of a campaign by the PA to intimidate and extort money.
To date, all the Bedouins’ legal land ownership claims that reached the courts have failed.
“It was quite an institutionalized racism, and we didn’t come to get involved in politics.”
Israel’s R&D expenditure is higher than any western country.
With the passage of time, fewer and fewer people are left to testify about life and death in the camps at the hands of the Nazis.
A fascinating Biblical echo
So much of the struggle between Israel and the Arabs continues to concern space.
Why should a young Israeli become an observant Jew when Judaism’s official representatives preserve it in its exile version?
Like Chamberlain, Obama sued the ayatollahs for peace, insisting the only alternative to appeasement is war.
I have frequently drawn up lists of what I love most about Israel, and Arik Einstein has ranked high.
This new mood among Christian Arabs has worried the communists and Arab nationalist.
After nearly five years in office it should be clear that President Obama has always been a man on a mission to change America and the world. To be sure, we couldn’t disagree more with his vision – and in this we think we speak for most Americans.
We find it noteworthy, if not surprising, that with all the well-documented systematic human rights abuses committed by governments around the world – including, but not limited to, China, Cuba, Egypt, Pakistan, Russia, Saudi Arabia, Sri Lanka, Sudan and Zimbabwe – not one resolution condemning any of them is planned by the UN General Assembly.
In the summer of 1993, shortly before I was to participate in an international conference on the concept of the hero in Jewish history, I began researching how Israeli society had perpetuated the memory of the Yishuv (Jewish community in pre-state Israel) parachutists from World War II.
There are only a handful of mitzvot about which the Torah hints to their reward and even fewer about which we are told precisely what the reward will be. One of these is kibbud av va’em, honoring our parents, the fifth of the Ten Commandments given at Sinai.
Various types of fruit cross our doorstep during the course of the Jewish year. But for me, the symbol of Judaism is the apple. Not the Rosh Hashanah apple dipped in honey but the one I learned about from my father, which began a chain of events that became a lesson of faith during the darkness of the Nazi years.
“I was arrested by the Gestapo on the 9th of September 1939, and taken out of the house to a prison in Frankfurt a/M. There I met quite a number of people in the same situation who had been arrested in and around Frankfurt and they knew as little as I did about what was happening, except that we have been arrested by the Gestapo.”
My father, Chaskel Tydor, was among the Jewish prisoners liberated in the Nazi camp of Buchenwald on April 11, 1945. Born to a chassidic family in Bochnia, Poland in 1903, the year Orville Wright first successfully flew an aircraft at Kitty Hawk, he had grown up in Germany where his family had fled at the outbreak of the First World War, marrying and raising a family.
Passover is a festival of freedom, chag hageulah, when we remember our deliverance from slavery in Egypt. For my father, Chaskel Tydor, Passover was also a reminder of the slavery he experienced during his lifetime – of his five and a half years in the Nazi camps of Buchenwald and Auschwitz.
Printed from: http://www.jewishpress.com/indepth/front-page/on-account-of-an-apple-chanukah-in-buchenwald/2009/12/09/
Scan this QR code to visit this page online: