The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
This movement gained momentum. In the end, traditional observance by European Jewry gave way to assimilation, intermarriage, and conversion to Christianity. By the advent of World War II, over 40 percent of German Jews had intermarried and many Christianized. Even in Poland, that bastion of traditional Jewish observance, two-thirds had ceased to keep the Shabbos.
What went wrong? Modernity is by its very definition relative – subject to the capriciousness of men and society. Any notion defined by modernity is fluid and can be changed according to time, place, and situation. Modernity itself is therefore useless in defining a standard of right conduct.
Judaism, a divine institution, operates in the sphere of eternity, which is, by definition, absolute. Absolutism transcends the vicissitudes of mortal whims, as it is forever valid.
This brings us to the timely issue of women rabbis. Jewish tradition, cognizant of the physiological, psychological, and spiritual makeup of human beings, distinguishes between men and women. It actually gives deferential status to women. According to many meforshim, women are exempt from certain mitzvos due to their exalted status. As John Gray famously wrote, “Men are from Mars and women are from Venus.”
While we may be two sides of the same coin, we are different. That’s how God designed things. As sefer Bereishis carefully explicates, a woman’s role is reflective of the fact that she is often the silent hero, working behind the scenes as the nurturer, sustainer, and catalyst.
A difference in roles is by no means a diminution in value. Whether it was in Egypt, Israel, Persia, or Syrian-Greek occupied Israel, throughout Jewish history women have heroically redeemed the Jewish people, albeit in a uniquely feminine manner. A recent Time magazine article suggested that feminism may have contributed to more sadness in women than happiness. When modernity supplants eternity – when innate, ontological strengths are skewed and distorted – it’s time for pregnant pause and introspection.
Judaism teaches that in every male-female encounter there is a unique dynamic at play, with potential for exploitation. This is precisely why safeguards apply, in order to maximize necessary propriety between genders. Studies suggest that irrespective of environment (even in academic and corporate milieus) men have a tendency of viewing women colleagues, superficially, as women.
Judaism’s tradition of modesty is meant to preempt potential disregard for a woman’s intelligence and spirituality. The shofetes Devorah was not your typical public functionary. Though she was ordained by God to judge her people, it was a pro tempore role and special guidelines were prescribed to safeguard her intrinsic femininity.
The prognosis for Reform and Conservative Jewry is bleak. A break with tradition is a failed experiment. Only Traditional Judaism – a.k.a. Orthodoxy – once deemed a relic of the past, is in upward swing. The secret to its success? Not capitulating or kowtowing to transitory ideas or ideals but rather harnessing modern knowledge and invention to complement religious experience.
Obscuring the divinely endowed roles of man and woman is tantamount to denying God’s Omniscience. As we stand at the precipice of a new threat to tradition, it is incumbent on us to reaffirm our fealty to the Omniscient Knowledge of our Creator.
About the Author: Rabbi Yitzchok Fingerer is a popular lecturer and educator and the author of "Search Judaism: Judaism's Answers to a Changing World" (Targum, 2009), available at SearchJudaism.com. He is also director of the Think and Care Tank (thinkandcare.org), an organization dedicated to spreading Jewish values and innovative Jewish programming.
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We take a whole person approach, giving our people assistance with whatever they need.
During my spiritual journey I discovered G-d spoke to man only once, to the Jewish people at Sinai
20 years after the great Ethiopian aliyah, we must treat them like everyone else; no better or worse
Many Black protesters compared Baltimore’s unrest to the Palestinian penchant of terrorism & rioting
She credited success to “mini” decisions-Small choices building on each other leading to big changes
Shavuot 1915, 200000 Jews were expelled; amongst the largest single expulsions since Roman times
Realizing there was no US military threat, Iran resumed, expanded & accelerated its nuclear program
“Enlightened Jews” who refuse to show chareidim the tolerance they insist we give to Arabs sicken me
Somewhat surprisingly, the Vatican’s unwelcome gesture was diametrically at odds with what President Obama signaled in an interview with the news outlet Al Arabiya.
The recent solid victory of Prime Minister Benjamin Netanyahu’s Likud Party produced something very different.
The reaction is so strong that nine times out of ten, parents engage in some form of coping mechanism before arriving at a level of acceptance of a special-needs diagnosis.
“…his neshamah reached out to us to have the zechus of Torah learning to take with him on his final journey.”
Chosen People Ministries, a Hebrew Christian missionary group, has spent $2.1 million to acquire a building and nearly $1 million more on renovations to construct an 11,000 square-foot missionary center in the heart of Flatbush. It will house a “synagogue,” sefer Torah, classrooms, and a dining hall – all with the intention of attracting the general Orthodox community and particularly unaffiliated local Jews and adults at risk from frum homes who have abandoned Yiddishkeit or are on the fringe.
Soap opera-like debacles have stunned, stupefied, and dismayed our community. We have witnessed a prime minister, governors, and men of stature plummet to the depths of scandal and ignominy. Especially disconcerting and the epitome of paradox is when revered men, charged to exemplify God’s Word, purportedly disgrace His Word instead. Why do great men fall?
For thousands of years of Jewish history there wasn’t a unique nomenclature classifying Torah-deviant Jews. Denominations like Conservative, Reform and Orthodox were non-existent. One was either more observant, less observant, or, in highly atypical cases, nonobservant.
I was apprised of the fact that a renowned rav and posek in Flatbush dedicated his Shabbos morning drasha to the plight of a young lady who was recently dismissed from her Brooklyn Bais Yaakov. It seems she vexed the administration because she asked her teacher incisive questions about the nature of Gan Eden. Thankfully, due to the intervention of this prominent rav, she was reinstated to her school.
Printed from: http://www.jewishpress.com/indepth/opinions/a-new-denial-of-traditional-judaism/2010/02/17/
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