Join Meir Panim’s campaign to “light up” Chanukah for families in need.
Pierre Rehov, a nom de guerre, is indeed a resistance fighter; he resists the Islamist propaganda wars against Israel, the Jews, and the West by making films that document the truth.
He is the documentarian of the Al-Aqsa intifada; the filmmaker who showed us what Jenin was really about (“The Road to Jenin”) and who the suicide bombers really are (“Suicide Killers”). Early on, in “The Silent Exodus,” Rehov documented the story of Arab and North African Jews who were forced to flee their homelands. And in “The Trojan Horse/Holy Land: Christians in Peril,” he detailed the persecution of Christians in the Islamist Middle East.
Rehov, a North African (Algerian) Jew who fled his homeland for France in 1961, is not just an armchair observer. His weapon is his camera, which he takes with him into dangerous war zones. I have known him for five years now and am proud to have championed his documentaries by posting them on my website in 2004. At the time, more than 30,000 people viewed two of his films in five weeks. Now, thankfully, his many films are available for sale at his own website (www.pierrerehov.com).
Last month I unexpectedly ran into Rehov at a luncheon in Manhattan. I asked him how long he would be visiting the U.S. His answer startled me. He said he was here to stay, that he could no longer live in Paris, that the very air there had become poisoned with anti-Israel sentiment, and that his pro-Israel activism had led to unending legal and financial problems for himself and for other pro-Israel activists.
While living in France, Rehov was a novelist and a magazine publisher. His business ventures took him everywhere, including Morocco. In the mid-1990s, he was sharing a very friendly, at-home dinner with a Moroccan Muslim business client and his wife when the man, albeit under the influence, suddenly began weeping uncontrollably and told him, “You’re a really nice guy but you’re a Jew, and I know that one day I will have to kill you.”
We are talking about a secular Muslim, a sophisticated individual – politics was not being discussed, nor was Israel or Judaism. Yet out of such alcoholic depths warriors sometimes spring.
That was a turning point for Rehov. He vowed not to remain a bystander or appeaser.
When the intifada of 2000 broke out, he was ready. He was the first person who challenged the Al-Dura blood libel. The horrific, faked murder of a Palestinian child was first aired on and promoted globally by France’s Channel Two. Rehov sued Channel Two; he even persuaded the French B’nai Brith to back his lawsuit. He spent eight months researching the matter, only to see his case dismissed in six weeks.
Philippe Karsenty, another hero, was sued by Channel Two for defamation because he, too, continued to insist that the Al Dura killing was a hoax. Had Karsenty lost, he could have been jailed. After seven hard years, Karsenty was finally vindicated in a French court – a victory Channel Two is still appealing.
Israel was demonized all over the world in the wake of the alleged Al Dura murder. Rehov tried to rally French Jewish organizations to hold the French government legally responsible for having defamed the Jewish state. (Channel Two is a government-owned station). He went to Israel (he holds an Israeli passport) to look into the case. A German filmmaker, Esther Schapira, made a documentary in which she raised all the issues. Rehov persuaded a Jewish organization to buy the rights so that the film could be widely distributed.
The Israeli government and most Jewish organizations preferred not to make a fuss. Perhaps they hoped the world would just forget the Al Dura blood libel. That did not stop Rehov. French passport in hand, he assembled a crew and took his digital camera to extremely dangerous places in the West Bank and Gaza.
In one film after the other, he exposed the Palestinian propaganda-and-hate machine, documenting, among other issues, the truth about the Palestinian refugees, the abuse of Jews in Arab lands and the persecution of Christians in the disputed territories and the Muslim world, and the real stories of the Palestinian takeover of the Church of the Nativity and the non-massacre in Jenin.
About the Author: Dr. Phyllis Chesler is a professor emerita of psychology, a Middle East Forum fellow, and the author of fifteen books including “Women and Madness” (1972), “The New Anti-Semitism” (2003), and her latest, “An American Bride in Kabul” (2013). Her articles are archived at www.phyllis-chesler.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Shepherding in the Shomron isn’t your usual kind of shepherding – despite his business-minded beginnings, Eli has discovered that a strong ideological impetus powers the job.
I said to myself, “This story has got to be told. We’re losing this generation of World War II and if we don’t listen to them now, we’ve lost it.”
His entire existence was about spreading simcha and glorifying G-d’s name on a daily basis.
At some point we need to stop simply defending and promoting Israel and start living in Israel
“We Jews are the only people who when we drop a book on the floor pick it up and kiss it.”
Though Zaide was the publisher of The Jewish Press, a big newspaper,I always remember him learning
Speaker Silver has been an extraordinary public servant since his election to the Assembly in 1975 and has been an exemplary leader of that body since 1994.
He spent the first leg of his daylong visit to the French capital at Hyper Cacher.
Drawing Congress into the Iran nuclear debate is the last thing the White House wants.
Great leaders like Miriam and like Sarah Schenirer possess the capacity to challenge the status quo that confronts them.
Obama’s foreign policy is viewed by both liberals and conservatives as deeply flawed
Many journalists are covertly blaming the Charlie Hebdo writers themselves through self-censorship.
Few of the volunteers were experienced sailors, (Greenfield had been in the Merchant Marine). Few were Zionists.
My good colleague Kay is wrong about the early demise of conspiracy theories and blood libels against the Jews.
“I am surprised those Zionists are not outside protesting,” says one woman.
“Miral” is a film that has garnered an inordinate amount of media attention. In interviews, the director, Julian Schnabel, defends his right to tell the Palestinian “narrative” for what he claims is the first time. He seems not to know that many others before him have specialized in this particular line of work.
Our beloved, miraculous Jewish state is under siege.
It was assumed that the ceaseless persecution of the Jews in exile would cease once we again had our own sovereign homeland, our own army, navy, and air force.
In 1947-1948 I lived in Boro Park where, against parental and rabbinic advice, I joined a Zionist group. By 1950 I was packing machine-gun parts for Israel in a home not far from the Young Israel. But what I did as a child does not compare to what my friend and colleague David Gutmann did for love of Zion at that very time on the dangerous open seas.
Reality has become somewhat Scandinavian. It grows dark early and it is bitterly cold here in New York City and over a good portion of our fair land. Our Prince of Peace (The Norwegian Nobel, not the noble variety) is not yet asking whether “to be or not to be.” Perhaps he is not entirely convinced that “that is the question.”
Printed from: http://www.jewishpress.com/indepth/opinions/pierre-rehov-lion-in-exile/2009/04/22/
Scan this QR code to visit this page online: