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Tal Law And Jewish Law – Is There A Conflict?

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Moshe’s argument to the tribes of Reuven and Gad – “Shall your brothers go out to battle while you sit here?” (Num. 32:6) – resonates today with those who see the imbalance of the current situation. Israelis who serve in the IDF harbor feelings of anger and resentment toward their coreligionists who do not. Many are also upset by the government’s financial support of haredi yeshivot and institutions, whose beneficiaries do not serve. What’s missing is a sense of equality, a sense of shared responsibility, and a sense of shared destiny.

The Tal Law is set to expire on July 31. The current situation has become untenable. Prime Minister Netanyahu has said he is committed to “a more egalitarian and just law” to replace the status quo. His promise is not just good politics in an election year – it’s what Jewish law requires.

Rabbi Shimshon Nadel lives in Jerusalem, where he teaches Torah. His forthcoming book is “Return Again: The Argument for Aliyah.”

About the Author: Rabbi Shimshon HaKohen Nadel lives and teaches in Jerusalem.


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2 Responses to “Tal Law And Jewish Law – Is There A Conflict?”

  1. Jonathan Weber says:

    Excellent article! I agree the Charedi situation is way out of hand and – - – Those that don't support the State of Israel should not receive any money from the government. That's shear lunacy. The Rambam also said we should work for a living 'and' study Torah.

  2. Charlie Hall says:

    How can one cite the Rambam in Hilchot Shemitta v’Yovel as justifying unlimited draft exemptions while at the same time ignoring Rambam's Hilchot Talmud Torah that not only prohibits learning torah on the public dime, but says that those who do forfeit their share in Olam HaBa?

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