Last Shabbat I sat at a table in my local synagogue while a group of men argued over the election. They weren’t arguing over who they should vote for, they were arguing over just how bad Obama was, their voices rising and falling as they named one detail after another. They weren’t necessarily Republicans, but they were politically conservative, as my community and as almost all of the traditional Jewish communities in America are.
This is how I grew up, and while for many, the Liberal Jew in the norm, for me he remains a strange creature, a shipwrecked sailor marooned on a liberal desert island for a century who no longer knows who he is anymore.
There is a great deal of talk about the Jewish vote in this and every election. Probably more talk than it merits. But let us clarify what we are talking about when we talk about the Jewish vote. As with the Catholic vote and the vote of every religious group, there are the votes of those who believe in the religion and the votes of those who do not. With the Jews, who are not only a religion, but a race and an ethnicity, there is the Jewish vote and the post-Jewish vote.
Or to put it another way; there are Jews and there are shipwrecked Jews.
American Jews can be broken down roughly into the products of three periods of immigration. The first began with Columbus’ Jewish crew members and continued down to the mid 19th Century bringing primarily Spanish Jews and then German Jews to the American Colonies and later the United States.
This is the immigration that produced famous American Jews like Asser Levy, the first Jew to win the right to bear arms in defense of the place that would later become New York, Uriah P. Levy, a Navy Commodore who helped preserve Monticello,Judah P. Benjamin, the Secretary of State for the Confederacy and Emma Lazarus, whose famous poem has become synonymous with the Statue of Liberty.
This group was roughly split between Republicans and Democrats; though at the time those party identifiers didn’t have the same conservative and liberal signifiers that they do today.
The next wave of immigration was primarily made up of Jewish refugees from Russia and Eastern Europe escaping the meltdown of Czarism. They arrived mostly after the Civil War, in time for the Unionist experiment that created centralized educational systems and the “melting pot” that was meant to efficiently transform the United States of America into a modern republic.
This second wave turned rigidly Democratic under the rough tutelage of the urban political machine and the gentler tutelage of an educational system meant to turn Jewish, Irish and Italian immigrants into proper Americans– and to the people running the melting pot machine, Americanism meant Liberalism. They didn’t always succeed, but they succeeded well enough to build an immigrant electorate for the Democratic Party.
The Liberal Jew was a product of that melting pot which stripped him of his cultural identity and his religion, leaving behind a hole that he filled with the messianism of liberal politics. The graduates of the melting pot were economically successful and well educated, but they had lost their sense of self. Looking for that sense of self, they became devout attendees of progressive politics, filling the hole with bitter greenie humor that poked fun at everything, especially themselves.
American Jewish identity became liberal identity, and the massive cultural hole was filled with humor which has found its natural end in the degraded vaudeville of Woody Allen and Larry David or the bitter frustrations of a Philip Roth. The trinity of FDR, JFK and Obama became their faith and their identity became a series of in-jokes about eating Chinese food on Christmas. Like the Spanish Jewish Conversos, they had a secret identity but they no longer knew what the secret was.
This second wave of immigration would define American Jewish identity. It is the invariable focus of American Jewish literature and the PBS specials on the American Jewish journey that run before major Jewish holidays. It is also on the way out for the simple reason that such an identity is in no shape to be passed on to the next generation. The copying errors of cultural DNA in such bad shape mean that each generation ends up knowing less about who it is than the last one. And that means each generation is also less likely to be Jewish and more likely to be liberal.
The second wave’s DNA copying errors has produced a lot of abortion and gay rights activists, it hasn’t produced a lot of children. Like all cultural mistakes, Liberal Judaism is wiping itself out. It leaves behind a lot of jokes, some inventive pop products that defined 20th Century Americana and some Unitarians with Jewish roots who fast for Gaza and denounce Israel.
Second wave liberal Jews had become Post-Jews within a Post-American ideology. And though they still identify as Jewish, what they mostly are is an echo, a faint snatch of song now rendered illegible, a lost people slipping away into the shadows.
The third wave of Jewish immigration began shortly before World War II and continues into the present day. It consists of the Jewish communities of Europe who fled Nazi persecution, Russian Jews who fled Communist persecution and Jews from the Middle East who fled Muslim persecution.
This third wave is largely conservative, and while the same could have been said of the second wave arriving in 1882 or 1914, the third wave came as communities, and have largely been able to transplant their culture and religion to the United States.
In 1892, Jews came to the United States as cheap labor. In 1946 they came with the remnants of communities that they were determined to rebuild. While the second wave fled to the suburbs, they stuck it out in the cities building up integrated communities that remained true to their culture and their religion. These communities were primarily concerned with the education of their children.
This is not true of the entire third wave, just as not everything that I have said is true of the entire second wave. But largely the second wave operated on a progressive impulse, while the third wave operated on a traditionalist impulse. The second wave was concerned with leaving behind the old ways, while the third wave tried to preserve them, reconstructing the ashes of the thriving Jewish communities of Russia, Poland, Syria, Egypt and Iran in the United States.
The second wave adapted, and lost their identity. The third wave adapted and kept their identity. The second wave had few children and even fewer Jewish children. The third wave had a great many children and viewed having children as a cultural and religious duty. And through the force of simple demographics, theirs is the future. 74 percent of Jewish children in New York are Orthodox. Ten years from now, the New York Jewish vote will be as reliably Republican as it was once Democrat.
The third wave is innately conservative. Orthodox Jews from Eastern Europe and Syria are as reliably conservative, as second wave Jewish college educated suburbanites were liberal, and Russian refugees from Communism are as conservative as Cubans refugees from Communism. All three groups have an instinctive distaste and distrust for the rhetoric of progressivism. They have lost too much not to be traditionalists. Their identity is all that they have.
Second wave liberal Jews is what most people think of when they think of American Jews, but the relevance and demographic sway of that group is dimming. The new American Jew can be found in the working class sections of New York and he is an Orthodox small businessman poring over boxes of t-shirts or toasters in a hole in the wall in Brooklyn, he is a Syrian Jew clearing land on a new lot and an Israeli getting another moving company off the ground and a Russian immigrant driving a cab.
This is the new face of the American Jew and it will be the definitive one for some time to come. The Post-Jewish vote of the Liberal Post-American Post-Jew is on the way out and the Jewish vote is already coming into play in Brooklyn where Republicans are beginning to win Jewish districts.
The new American Jew is not overly committed to political parties, but to values. He believes that small business should be able to operate without government interference, he believes that families raise children, not governments, and he distrusts government in general. The messianic impulse of progressivism holds little appeal for him. He does not feel guilt over race relations and is not moved by appeals to abortion. He has no use for gay marriage and while, like a lot of working class people, he feels some sympathy for unions, he does not like public sector unions who seem to have it made.
Unlike his liberal second wave predecessors, he believes in G-d, not as some abstract inspiration, but as an actual reality. Values to him are objective, right and wrong is black and white, and family is all that matters. Government to him exists to crack down on criminals and on foreign invaders, he does believe that the country can kill its way to a solution and dismisses politicians who think it can’t.
He is a man or woman of common sense and what his common sense tells him is to distrust glibness and to trust results. He doesn’t want to lower the oceans or worship at the feet of a political messiah. He isn’t looking for a religion to replace his religion, he doesn’t want a savior, he wants a future for his family. He is the new American Jew and his vote, the vote of the third wave is the vote of the Jewish future.
About the Author: Daniel Greenfield is an Israeli born blogger and columnist, and a Shillman Fellow at the David Horowitz Freedom Center. His work covers American, European and Israeli politics as well as the War on Terror. His writing can be found at http://sultanknish.blogspot.com/ These opinions do not necessarily reflect the opinion of The Jewish Press.
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