Close your eyes, breathe in deeply, now exhale slowly… That was easy, wasn’t it? Not for everyone…
If I am granted the years and strength, in three years (and during my eightieth year) I will conduct another census of Jewish day schools in the United States, following up on my previous research conducted at five-year intervals.
While of course the precise data are not yet known, much of what will be learned is already apparent. Enrollment from kindergarten through grade twelve will grow by about ten percent over the 2008-09 statistic, so that there will be about 250,000 day school students, an impressive figure when we reflect on the modest number of dayschoolers just several decades ago. There is a lot to be proud of.
Unfortunately, the overall numbers do not tell the entire story. The record is mixed. Nearly all the enrollment growth – in fact, all the growth – will be in the two haredi sectors, comprising yeshiva world and chassidic schools, and this growth will entirely be the result of high haredi fertility. Elsewhere in the day-school world, the story is one of stagnation and – what may be surprising to many – enrollment decline in many schools, including in quite a few Orthodox institutions.
Non-Orthodox schools are losing students, with the Solomon Schechters (Conservative) leading the way down. By 2013, they shall have lost at least one third of the nearly 18,000 students enrolled a decade earlier, reflecting in large measure the remarkable downward spiral of the Conservative movement. There are some Orthodox who welcome this development. I do not because I know these schools once provided many recruits for the Orthodox Union’s National Conference of Synagogue Youth.
When a Solomon Schechter school closes, often there is no substitute day school for its students. The reality is that children from even more traditional Conservative homes are increasingly being enrolled in public schools. High tuition, in addition to the atrophying of Conservatism, is taking an ever-expanding toll.
For years there was enrollment growth in Community day schools, the so-called trans-denominational institutions that invariably are light on Judaics. The trend is now being reversed, as Community schools are reporting enrollment decline and some have closed. Here, too, high tuition is part of the explanation and this has produced a spreading climate of opinion in what once may have been regarded as day school families that this form of education is not mandatory.
Although still tiny in numbers, Hebrew-language charter schools are beginning to have an impact. This is certain to expand despite the prospect that severe budgetary problems confronting nearly all of the states will restrain the willingness of public officials to authorize additional charters. The Jess Schwartz Jewish Community Day School in Phoenix, which less than a year ago merged with another Community school and now enrolls about 200 students, has just applied for charter status.
Outside of New York and New Jersey, nearly half of all U.S. day school students are in non-Orthodox schools, a statistic that may seem surprising in view of significant pockets of Orthodox enrollment in Baltimore, Cleveland, Detroit, Los Angeles, Chicago, Miami, Dallas and Atlanta. The sociological reality is that younger Orthodox families are gravitating to the New York metropolitan area.
With the limited exception of Chabad schools, themselves now encountering severe financial stress, there are few Orthodox schools with anything close to a kiruv or outreach mission or orientation. There are reasons for this, some perhaps acceptable, others not.
The day school movement which once was imbued with a spirit of kiruv has substantially shed that commitment and the results are not welcome. This development reflects the strange mindset in nearly all of Orthodox life that kiruv and chinuch are distinct obligations and activities and that it is possible to have a viable kiruv movement without a strong focus on the education of children. This attitude is sharply in contrast to what occurs in Israel where under the guidance of Torah leaders enormous energy and resources are poured into basic Torah education aimed at ensuring a meaningful religious future for children from marginal families.
There is no justification for the tragic division between kiruv and chinuch, a division that explains why for all the public relations efforts, kiruv is in the doldrums. It does not have to be this way, witness the major exception in all of North America: Dallas, where an extraordinary Torah community has emerged because of the organic relationship between outreach and basic Torah education.
About the Author: Dr. Marvin Schick has been actively engaged in Jewish communal life for more than sixty years. He can be contacted at firstname.lastname@example.org.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
The convicted murderer was released from Israeli prison with more than two dozen other sociopaths
JCF is a donor/supporter of The New Israel Fund which supports BDS & wants IDF soldiers prosecuted
The ‘Peace Industry’ promotes its adherents; weak leaders, both military & political, is the result
What does the Torah want from our small nation described as “they who struggle with God & with men”?
Mr. Nadler’s support for the deal is a naked political gift to a president who has defied logic in his quest to reinvent international affairs according to his ideological inclinations.
In practical terms, the proclamation surely makes a compelling argument:
BDS activists are not shy about discriminating against Israelis simply because they are Israelis –
A Federal Ct Judge ordered the PA to post JUST $10 million due to interfering letter from State Dept
Osakwe, like many other students at the CAMERA conference, described an extremely hostile campus environment when it comes to the issue of Israel.
Many people view a letter or manuscript by a chassidic rebbe or the Chofetz Chaim as intrinsically holy.
Key Iran Lobby figures had been major donors to both Biden and Kerry when they were in the Senate,
Abbas’ resignation has now sparked speculation about who will fill his place if and when he leaves
Although graduate school culture may have changed, in the 1950s and for many years after, grades were regarded as a cinch.
To say he was beloved because of the way he loved his students does not sufficiently capture the reality.
Although I was not a Zionist, like most others I knew in Agudath Israel in which I was active, I was zionistic.
We now are in the season of advocacy of preschool, referring specifically to the education of children who are four years old.
Two months ago, the Pew Research Center issued a comprehensive study of American Jews and ever since the American Jewish community has been debating the findings. I have contributed my share to this debate, which concerns matters of critical importance.
As the Torah teaches, poverty will never be eradicated, nor will our obligation to assist those in need.
As we commemorate the fiftieth yahrzeit this Friday, the second day of Kislev, of Rav Aaron Kotler – the greatest Jew, in the opinion of even many of his fellow Torah luminaries, ever to set foot on North American soil – we are obligated to reflect on his achievements and the lessons he taught.
Printed from: http://www.jewishpress.com/indepth/opinions/we-should-not-be-surprised/2010/08/04/
Scan this QR code to visit this page online: