web analytics
January 27, 2015 / 7 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Q & A: The Arba Parshiyot (Conclusion)


QuestionsandAnswers-logo

The third of the arba parshiyot is Parshat Parah (Numbers 19:1-22), which discusses the unblemished red heifer, the parah adumah, that Moses was commanded to hand to Elazar the priest for sacrificial purposes. The verses detail the entire procedure, which the Torah refers to as a chok, a law for which we do not know the reason.

Rashi (Megillah 29a) s.v. “parah adumah” explains that the red heifer was sacrificed to warn the Jews to purify themselves of any ritual defilement so that they could participate in the upcoming paschal sacrifice in a ritually pure state.

Thus this parshah is timely in the weeks before Pesach, which is why we read it at this point. (Rashi ad loc. s.v. “Ba’revi’it hachodesh hazeh lachem” quotes the Jerusalem Talmud that this parshah should really be the last of the four because the Mishkan was erected on the first of Nissan and the red heifer was burnt on the second of Nissan. However, it is read third because it is crucial to the purification of Israel.)

The reading of this parshah is also viewed by the Mechaber (Orach Chayim 685:7, in the name of “yesh omrim”) as a biblical requirement.

Finally, the last of the arba parshiyot is Parshat HaChodesh (Exodus 12:1-20). This reading concerns rosh chodesh, the first commandment given to the Children of Israel, upon which our calendar (including the festivals, of course) is based. The first festival we celebrated as a nation was Passover. This section also contains the commandment of the paschal sacrifice and its laws.

This parshah is read on the Shabbat preceding Rosh Chodesh Nissan, unless rosh chodesh occurs on a Shabbat, in which case it is read on that Shabbat. Rashi (Megillah 29a) notes that since this section contains the laws of Pesach, the mishnah instructs us to read it at this time.

Thus we see that all arba parshiyot, as delineated in the mishnah (ibid.), are deliberately designated for these four specific Shabbatot. May we merit the speedy arrival of the Moshiach so we may once again fulfill the actual obligations that the arba parshiyot represent.

Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: The Arba Parshiyot (Conclusion)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israeli soldiers praying as IDF forces seen reinforcing presence in the Golan Heights Northern Israel.
Two Missiles Explode in Golan Heights; IDF Returns Fire
Latest Judaism Stories
Tissot_The_Waters_Are_Divided

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 1                           5775 New York City CANDLE LIGHTING TIME January 2, 2015 – 11 Teves 5775 4:22 p.m. NYC E.S.T.   Sabbath Ends: 5:27 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 5:54 p.m. NYC E.S.T. Weekly Reading: VaYechi Weekly Haftara: VaYikrevu Yemei Dovid (I Kings 2:1-12) Daf Yomi: Yevamos 90 Mishna Yomit: Kelim […]

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/the-arba-parshiyot-conclusion/2012/03/28/

Scan this QR code to visit this page online: